6th-7th Century Anglo Saxon Period Warrior's Bronze Ring from the Time of The Sutton Hoo Burial & the Ancient Story of Beowulf Engraved With a Warrior Armed With a Shield and Spear. Possibly a Stylized Representation of a Warrior of Such as King Raedwald

A ring of incredible ancient beauty, and in such remarkably fine condition. Good wearable size and condition, UK P 1/2. Likely recovered in a soil that contained little caustic elements for bronze surface encrustation. Engraved with a stylized figure, superbly defined and with fine clarity.
A warrior of the Anglo Saxon battle tactic of the 'Shield Wall and Spears'. The Bordweal Ond Gār

Because Anglo-Saxon armies relied almost entirely on infantry, the shield wall became the centrepiece of their battlefield tactics.

In this formation, warriors stood shoulder to shoulder, interlocking their round shields to form an unbroken barrier. Behind this defensive line, men would throw spears or javelins, while others waited to push forward in close combat.

When two shield walls collided, it became a brutal contest of strength, stamina, and courage—a “push and break” fight where formations could collapse under pressure, leading to chaos and slaughter. The shield wall was the core Anglo-Saxon defensive tactic, relying on unity and discipline, creating a tangible barrier that was difficult to break and essential for survival in battle against cavalry or flanking attacks.

From the Poem 'The Battle of Brunanburh':

The field ran thick
With heroes’ blood, when the risen sun
At morning-time, the mighty orb,
Shone o’er the earth, bright candle of God,
Eternal Lord, till the noble creature
Sank to his rest. There many men lay
Struck down with spears, men from the North,
Shot o’er the shield, and Scotsmen too,
Weary and war-filled.

The poem is considered one of the most important works of Anglo-Saxon literature

England in the Middle Ages concerns the history of England during the medieval period, from the end of the 5th century through to the start of the early modern period in 1485.

When England emerged from the collapse of the Roman Empire, the economy was in tatters and many of the towns abandoned. After several centuries of Germanic immigration, new identities and cultures began to emerge, developing into kingdoms that competed for power. A rich artistic culture flourished under the Anglo-Saxons, producing epic poems such as Beowulf and sophisticated metalwork.

The Anglo-Saxons converted to Christianity in the 7th century, and a network of monasteries and convents were built across England. In the 8th and 9th centuries, England faced fierce Viking attacks, and the fighting lasted for many decades. Eventually, Wessex was established as the most powerful kingdom and promoted the growth of an English identity.

Sutton Hoo is the site of two Anglo-Saxon cemeteries dating from the 6th to 7th centuries near Woodbridge, Suffolk, England. Archaeologists have been excavating the area since 1938, when an undisturbed ship burial containing a wealth of Anglo-Saxon artifacts was discovered. The site is important in establishing the history of the Anglo-Saxon kingdom of East Anglia as well as illuminating the Anglo-Saxons during a period which lacks historical documentation. The ship burial has prompted comparisons with the world of Beowulf. The Old English poem is partly set in Götaland in southern Sweden, which has archaeological parallels to some of the Sutton Hoo finds. Scholars believe Rædwald, king of the East Angles, is the most likely person to have been buried in the ship.

An English cultural identity first emerged from the interaction of the Germanic immigrants of the 5th and 6th centuries and the indigenous Romano-British inhabitants. Although early medieval chroniclers described the immigrants as Angles and Saxons, they came from a much wider area across Northern Europe, and represented a range of different ethnic groups. Over the 6th century, however, these different groups began to coalesce into stratified societies across England, roughly corresponding to the later Angle and Saxon kingdoms recorded by Bede in the 8th century. By the 9th century, the term the Angelcynn was being officially used to refer to a single English people, and promoted for propaganda purposes by chroniclers and kings to inspire resistance to the Danish invasions

Despite repeated crises of succession and a Danish seizure of power at the start of the 11th century, it can also be argued that by the 1060's England was a powerful, centralised state with a strong military and successful economy.

As with all our items it comes complete with our certificate of authenticity  read more

Code: 26076

A 1000 Year Old Survivor From Antiquity. Early Crusades Reliquary, Pectoral, Encolpion Cross. Containing A Shard of The True Cross. Hinged Cross Of the Ancient Holy Land. Likely Presented to a Warrior Knight Before for the Crusade, by a Bishop

An absolute beauty, worthy of the British Museum or the Metropolitan Museum of Art in New York,with superb low relief detailing, reflecting in the quality of the entire piece. This was clearly made to the standard for gifting to a knight of such as a warrior Knights Templar.

The front is decorated with the relief cast image of Mary displayed in the Orans position in prayer. Depicted on the reverse is the figure of Corpus Christi on the cross.

Obviously with light signs of natural old surface wear, but it has survived superbly complete, especially considering after all the extraordinary turmoil, privations, and indeed likely combat the knight owner would have experienced during the earliest crusades to the Holy Land.


With a deep relief cast bronze Jesus Christ in a crucifix pose on the obverse side with four

This is a two part, hinged bronze reliquary cross, which is complete, and may once have contained part of the true cross.

The cross is composed of two bronze boxes with were formed and joined by hinges. A thick suspension ring enabled the encolpion to be worn as a pectoral pendant. The reliquary was probably thought to contain a splinter of the True Cross. For other reliquary crosses, see the exhibition catalogue “Kreuz und Kruzifix” (Diocese Museum of Friesing, Germany, 2005) – pgs 174-175. Another example in bronze is pictured in Pitirakis, "Les Croix-Reliquares Pectorales Byzantine", Paris, 2006, 162. Byzantine representations of the Crucifixion which show Christ wearing a robe are normally earlier than those in which he wears a loincloth.

The hollow portion formed inside the box was intended for the sacred relic that the faithful would have worn around the neck. Part four of the amazing small collection of antiquites including Crusades period Crucifixes and reliquary crosses for the early Anglo Norman Crusader knights and Jerusalem pilgrims.
As used in the early Crusades Period by Knights, such as the Knights of Malta Knights Hospitaller, the Knights of Jerusalem the Knights Templar, the Knights of St John.
The new Norman rulers were culturally and ethnically distinct from the old French aristocracy, most of whom traced their lineage to the Franks of the Carolingian dynasty from the days of Charlemagne in the 9th century. Most Norman knights remained poor and land-hungry, and by the time of the expedition and invasion of England in 1066, Normandy had been exporting fighting horsemen for more than a generation. Many Normans of Italy, France and England eventually served as avid Crusaders soldiers under the Italo-Norman prince Bohemund I of Antioch and the Anglo-Norman king Richard the Lion-Heart, one of the more famous and illustrious Kings of England. An encolpion "on the chest" is a medallion with an icon in the centre worn around the neck upon the chest. This stunning and neck worn example is bronze three part with its hinged top. 10th to 12th century. The hollow portion formed inside the cross was intended for the sacred relic that the faithful would have worn around the neck. The custom of carrying a relic was largely widespread, and many early bronze examples were later worn by the Crusader knights on their crusades to liberate the Holy Land. Relics of the True Cross became very popular from the 9th century, and were carried in cross-shaped reliquaries like this, often decorated with enamels, niellos, and precious stones. The True Cross is the name for physical remnants from the cross upon which Jesus Christ was crucified. Many Catholic and Orthodox churches possess fragmentary remains that are by tradition believed to those of the True Cross. Saint John Chrysostom relates that fragments of the True Cross were kept in reliquaries "which men reverently wear upon their persons". A fragment of the True Cross was received by King Alfred from Pope Marinus I (Anglo-Saxon Chronicle, year 883). An inscription of 359, found at Tixter, in the neighbourhood of Sétif in Mauretania, was said to mention, in an enumeration of relics, a fragment of the True Cross, according to an entry in Roman Miscellanies, X, 441.

Fragments of the Cross were broken up, and the pieces were widely distributed; in 348, in one of his Catecheses, Cyril of Jerusalem remarked that the "whole earth is full of the relics of the Cross of Christ," and in another, "The holy wood of the Cross bears witness, seen among us to this day, and from this place now almost filling the whole world, by means of those who in faith take portions from it." Egeria's account testifies to how highly these relics of the crucifixion were prized. Saint John Chrysostom relates that fragments of the True Cross were kept in golden reliquaries, "which men reverently wear upon their persons." Even two Latin inscriptions around 350 from today's Algeria testify to the keeping and admiration of small particles of the cross. Around the year 455, Juvenal Patriarch of Jerusalem sent to Pope Leo I a fragment of the "precious wood", according to the Letters of Pope Leo. A portion of the cross was taken to Rome in the seventh century by Pope Sergius I, who was of Byzantine origin. "In the small part is power of the whole cross", says an inscription in the Felix Basilica of Nola, built by bishop Paulinus at the beginning of 5th century. The cross particle was inserted in the altar.

The Old English poem Dream of the Rood mentions the finding of the cross and the beginning of the tradition of the veneration of its relics. The Anglo-Saxon Chronicle also talks of King Alfred receiving a fragment of the cross from Pope Marinus (see: Annal Alfred the Great, year 883). Although it is possible, the poem need not be referring to this specific relic or have this incident as the reason for its composition. However, there is a later source that speaks of a bequest made to the 'Holy Cross' at Shaftesbury Abbey in Dorset; Shaftesbury abbey was founded by King Alfred, supported with a large portion of state funds and given to the charge of his own daughter when he was alive – it is conceivable that if Alfred really received this relic, that he may have given it to the care of the nuns at Shaftesbury

Most of the very small relics of the True Cross in Europe came from Constantinople. The city was captured and sacked by the Fourth Crusade in 1204: "After the conquest of the city Constantinople inestimable wealth was found: incomparably precious jewels and also a part of the cross of the Lord, which Helena transferred from Jerusalem and which was decorated with gold and precious jewels. There it attained the highest admiration. It was carved up by the present bishops and was divided with other very precious relics among the knights; later, after their return to the homeland, it was donated to churches and monasteries.To the category of engolpia belong also the ampullae, or vials or vessels of lead, clay or other materials in which were preserved such esteemed relics as oil from the lamps that burned before the Holy Sepulchre, and the golden keys with filings from St. Peter's chains, one of which was sent by St. Gregory the Great to the Frankish King Childebert.

The last time the Pope gave a piece of the true cross was for the coronation of King Charles IIIrd set within the cross for Wales. The relics of what is known as the True Cross were given to King Charles by Pope Francis, as a coronation gift. The cross uses Welsh materials such as slate, reclaimed wood, and silver from the Royal Mint in Llantrisant. King Charles hammered the hallmark onto the silver used in the cross.

Encolpion, a different anglicization of the same word, covers the early medieval tradition in both Eastern and Western Christianity. Superb condition overall, with both the top and bottom hinges

The natural, aged, surface bronze patination over the past 1000 years is in superb condition, and remarkably still sealed

Encolpia were small pendants worn around the neck, and examples have been found tracing back to Late Antiquity. The cross shape was the most popular symbol for such amulets, as the silhouette was believed to have apotropaic qualities. Many encolpia were designed to hold reliquaries, as does ths beauty,.The reliquary was believed to work in tandem with the talismanic qualities of the cross-shape to protect the wearer from harm and evil. Such pieces were very popular in the crusades, and were made in an assortment of materials, from gold and silver, to bronze and lead.
6cm long approx

See; Les Croix-Reliquaires Pectorales Byzantines En Bronze, Paris, 2006, p.37, for similar.

As with all our items it comes complete with our certificate of authenticity  read more

Code: 26075

Most Rare and Intriguing, Original 1300's, Medieval Ecclesiastical Personal Bronze Seal Matrix of Two Figures Each in a Lancet Arch, Engraved At The Rim St Philip {the Apostle}. Over 700 Years Old. With Potential Connection to Kirkham Priory, Yorkshire

Made and used from the early Plantagenet period of King Edward Ist, also known as Edward Longshanks or Hammer of the Scots.

A most similar example to one found concealed and lost for centuries within a box in Lincoln Cathedral in 2018. Their seal depicts the patron saint of Lincoln Cathedral, the Virgin Mary, who is shown crowned and seated on a throne, holding the infant Christ in her lap. In her left hand she holds a flowering rod topped by a fleur-de-lis. Another seal they hold was for use by the Dean and Chapter in the 1100's.

As this Plantagenet period seal matrix was discovered in Yorkshire {over 40 years ago} it may well have a connection to the 1300's medieval Kirkham Priory, as its gatehouse has within two lancet arches figures of St Philip and St Bartholomew. The arches on the seal may indeed by those saints. And this seal mentions St. Philip.

Seals were attached to documents, usually legal ones, and the most famous of all documents bearing such a seal was the Magna Carta signed by King John. Documents were sealed by means of strips of parchment or silk laces which had been inserted into the bottom of the document. They were the medieval equivalent of a signature. At a time when few could read, or write, they were a useful way of guaranteeing that the people who were supposed to be agreeing to what was in a document had agreed to it. They were made by warming a piece of wax, pressing it around the lace or parchment and flattening it between the two halves of the seal-die, which were locked together until the wax cooled. Some seals were made of gold or silver, which was really a way of showing off the wealth of the owner.

Philip was born in Bethsaida, Galilee. He may have been a disciple of John the Baptist and is mentioned as one of the Apostles in the lists of Matthew, Mark, Luke, and in Acts. Aside from the lists, he is mentioned only in John in the New Testament. He was called by Jesus Himself and brought Nathanael to Christ. Philip was present at the miracle of the loaves and fishes, when he engaged in a brief dialogue with the Lord, and was the Apostle approached by the Hellenistic Jews from Bethsaida to introduce them to Jesus. Just before the Passion, Jesus answered Philip's query to show them the Father, but no further mention of Philip is made in the New Testament beyond his listing among the Apostles awaiting the Holy Spirit in the Upper Room. According to tradition he preached in Greece and was crucified upside down at Hierapolis under Emperor Domitian. His feast day is May 3.

Bronze was the metal usually used for seal-dies, because it was hard. This meant that dies could be engraved with more detail than was possible with other metals and that they would not wear away quickly with repeated use.

Since they were the equivalent of a signature, they were valuable objects and were usually kept under lock and key. There are tales of monks using the seals to embezzle money from their monasteries.

A beautiful bronze seal with pierced trefoil lug; incuse image of two facing figures each in a lancet arch, supplicant in D-shaped panel below;
blackletter legend to rim, only partially decipherable to us, as 'St Philip...

In the 13th century, ecclesiastical jurisdiction in Europe, especially England, was extensive, covering marriage, wills (probate), defamation, church property (tithes/benefices), clergy discipline, and heresy, often overlapping with secular law and extending its reach where royal courts were weak, with appeals moving up through archdeacons to archbishops and ultimately to the papal courts in Rome, marked by intense jurisdictional struggles, like those around Canterbury.

For reference the Lincoln Cathedral discovered seal matrix;

Experts, including academics from the University of East Anglia and the British Museum, agree that the matrix dates from the early medieval period.

Lloyd de Beer, Ferguson Curator of Medieval Europe at the British Museum, said: “Institutional seal matrices like this are extremely rare, especially in silver and from such an early date. The Lincoln seal is a joy to behold. It is a masterpiece of micro sculpture made by a truly skilled goldsmith. What’s more, the reverse contains beautiful swirls of niello surrounding an enthroned Christ.”

Its prior existence was known of, and “the Great Seal of the Chapter of Lincoln Cathedral” had a world-wide reputation as a rare piece of 12th century craftsmanship, but until recently no one in living memory had seen or handled the real object.

https://museumcrush.org/the-12th-century-medieval-seal-matrix-found-in-a-cathedral-box/

As with all our items it comes complete with our certificate of authenticity  read more

Code: 26052

A Fine Shinto Period Handachi Mounted Armour & Kabuto Cleaving Katana Signed Nobutsugu, With a Fabulous Notare Hamon, Handachi Mounted with Tsuba Of Watanabe no Tsuna and The Rashomon Demon, Ibaraki-Dōji, At The Gate of the Modoribashi Bridge

The blade is signed Nobutsugu, that is likely Higo kuni Dotanuki Nobutsugu, circa 1590, a master smith famed for his swords of great heft and incredibly robust, which this sword, most unusually, clearly demonstrates in abundance.
The original Edo period urushi lcquer is stunning, designed and a combination of black over dark red that is, with incredibly subtlety, relief surface carved with mokume (木目) which is a Japanese term meaning "wood grain" or "wood eye," and over decorated with Katchimushi {dragonflies}. Truly wonderous skill is demonstrated in this fabulous design, that is almost invisible to the unobservant eye. A masterpiece of the urushi lacquer art.

The saya is also wrapped in its old and fine original silk sageo cord.

The sukashi tsuba is made in patinated copper, the type of shape known as maru gata, and with the design of the legend of ‘Watanabe no Tsuna and the Rashomon demon’ that tells of the 10th-century warrior who fought and severed the arm of an oni (demon), named Ibaraki, at Kyoto's ruined Rashomon Gate, the Modoribashi Bridge. A story most popular in Japanese folklore, art (like ukiyo-e prints), and theatre, that is culminating in the demon tricking Tsuna into returning the arm by disguising itself as his aunt.

The blade is extraordinary, that although it is not long, it is immensely powerful, and possesses the thickness, strength and heft, of both an armour & helmet piercing sword, in fact, as soon as one handles this sword for the first time, it is immediately obvious as to the character of the power of this blade. Specifically designed as it was, for an incredibly strong cut, that could cleave a samurai, within his armour and kabuto helmet, clean in two. Or, even possibly, as it bears the tsuba of Watanabe no Tsuna, the samurai that legendarily severed an arm off the demon of the Rashomon gate, it is its sword mount that is meant to symbolise the very essence of this sword, as one so powerful, it could even cut through the arm of an Oni demon.

It is mounted in a full suite of fine, hand engraved, handachi mounts, upon both the tsuka and saya, of sinchu, hand engraved with florid scrolls, and sinchu menuki surface decorated with gilded takebori flowers, and with fine, golden brown tsukaito, bound over traditional samegawa {giant rayskin}

The blade has a fabulous, deep and profound, notare hamon, that is wonderfully defined. The blade has been at some time lacquered for protection, which has done an excellent job, but it is not a traditional method of Japanese blade conservation, so we are having the lacquer removed, and the blade, traditionally, hand conserved. It also appears {in current photos in the gallery} to have a secondary hamon on the mune back edge as well, a rare and fine feature of temper, and thus we hoping this might be the case once it is cleaned, but, it could simply be a trick of the eye caused by the old protective lacquer. It shall be revealed one way or the other.

Han-dachi mounted swords originally appeared during the Muromachi period when there was a transition taking place from tachi mounting to katana. The sword was being worn more and more edge up, when on foot, but edge down on horseback, as it had always been. The handachi is a response to the need for a sword to be worn in either style.
The samurai were roughly the equivalent of feudal knights. Employed by the shogun or their daimyo lords, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could not only read, they were well versed in Japanese art, literature and poetry.

The story that is told by the tsuba;
One stormy night, Watanabe no Tsuna, a samurai retainer of Minamoto no Yorimitsu, was waiting at the dilapidated Rashomon Gate. A demon, Ibaraki-doji, was revealed and attacked him, tugging at his helmet. However,
Tsuna, a most capable and valiant warrior, drew his sword and sliced off the demon's arm in a fierce struggle.
The demon fled, leaving its arm behind, which Tsuna took as a trophy and locked within a chest.

A few days later, an old woman, claiming to be Tsuna's aunt (Mashiba), visited him. She asked to see the severed arm, and when Tsuna opened the chest, she revealed herself as Ibaraki himself in disguise, grabbed his arm, and escaped.

The story of Watanabe no Tsuna (the hero) and Ibaraki-doji (the demon), combatting at the decaying Rashomon Gate in Kyoto, a place associated with ghosts and demons.
It represents themes of bravery, cunning, supernatural encounters, and the deceptive nature of appearances.
This legend became a famous motif in Japanese art, particularly in woodblock prints (ukiyo-e) by artists like Chikanobu and Yoshitoshi, depicting the dramatic fight and the demon's escape.
It's a classic tale featured in Noh, Kabuki, and other popular narratives.

The symbolism of the Katchimushi {dragonfly} decor of the saya;
Japan was once known as the “Land of the Dragonfly”, as the Emperor Jimmu is said to have once climbed a mountain in Nara, and looking out over the land, claimed that his country was shaped like two Akitsu, the ancient name for the winged insects, mating.

Dragonflies appeared in great numbers in 1274 and again in 1281, when Kublai Khan sent his Mongol forces to conquer Japan. Both times the samurai repelled the attackers, with the aid of huge typhoons, later titled Kamikaze (the Divine Winds), that welled up, destroying the Mongol ships, saving Japan from invasion. For that reason, dragonflies were seen as bringers of divine victory.

Dragonflies never retreat, they will stop, but will always advance, which was seen as an ideal of the samurai. Further, although the modern Japanese word for dragonfly is Tombo, the old (Pre Meiji era) word for dragonfly was Katchimushi. “Katchi” means “To win”, hence dragonflies were seen as auspicious by the samurai.

The condition of all parts is excellent with just a few, very small, but usual combat bruises, to the old and original, Edo period lacquer surface to the swords saya.

Once the sword blade has its old, clear, protective lacquer professionally removed etc. it will be available for delivery. Looking as good as new, likely within a week or so

Overall the sword is 38 inches long, and the blade 26 inches long, habaki to tip.  read more

Code: 26015

An Ancient Roman Eastern Empire Battle Axe, 4th Cent. & Through The 1st Millenia A.D. An Amazing, Original, Collectors Item From the Ancient Roman Empire of Constantine The Great. A Throwing Axe Often Classified as The Arch Shaped Axe, The Francisca

This is a typical axe for the Eastern Roman Empire legionary and warrior. From the time of Emperor Constantine 'The Great' and used to The beginning of Byzantium period. A blade form that evolved slightly, and thus remained popular as a throwing axe right into the early Viking and Anglo Saxon warrior eras. As a companion throwing axe, used alongside the Danish Huscarles great axe.

There is a very similar arch shaped example, but with a slanting socket, in the British Museum, classified as a throwing axe, or Francisca from circa 500 a.d. found in a war grave at the foot of Mount Blanc. See photo 7 in the gallery. Museum number
1856,0701.1416

The Battle of Cibalae was fought in 316 between the two Roman emperors Constantine I (r. 306–337) and Licinius (r. 308–324). The site of the battle, near the town of Cibalae in the Roman province of Pannonia Secunda, was approximately 350 kilometers within the territory of Licinius.

Constantine won a resounding victory, despite being outnumbered.

The opposing armies met on the plain between the rivers Sava and Drava near the town of Cibalae .
The battle lasted all day. The battle opened with Constantine's forces arrayed in a defile adjacent to mountain slopes. The army of Licinius was stationed on lower ground nearer the town of Cibalae, Licinius took care to secure his flanks. As the infantry of Constantine needed to move forward through broken ground, the cavalry was thrown out ahead, to act as a screen. Constantine moved his formation down on to the more open ground and advanced against the awaiting Licinians. Following a period of skirmishing and intense missile fire at a distance, the opposing main bodies of infantry met in close combat and fierce hand-to-hand fighting ensued. This battle of attrition was ended, late in the day, when Constantine personally led a cavalry charge from the right wing of his army. The charge was decisive, Licinius' ranks were broken. As many as 20,000 of Licinius' troops were killed in the hard-fought battle. The surviving cavalry of the defeated army accompanied Licinius when he fled the field under the cover of darkness

It is a matter of debate when the Roman Empire officially ended and transformed into the Byzantine Empire. Most scholars accept that it did not happen at one time, but that it was a slow process; thus, late Roman history overlaps with early Byzantine history.

Constantine I (the Great) is usually held to be the founder of the Byzantine Empire. He was responsible for several major changes that would help create a Byzantine culture distinct from the Roman past.

As emperor, Constantine enacted many administrative, financial, social, and military reforms to strengthen the empire. The government was restructured and civil and military authority separated. A new gold coin, the solidus, was introduced to combat inflation. It would become the standard for Byzantine and European currencies for more than a thousand years. As the first Roman emperor to claim conversion to Christianity, Constantine played an influential role in the development of Christianity as the religion of the empire. In military matters, the Roman army was reorganised to consist of mobile field units and garrison soldiers capable of countering internal threats and barbarian invasions. Constantine pursued successful campaigns against the tribes on the Roman frontiers the Franks, the Alamanni, the Goths, and the Sarmatians, and even resettled territories abandoned by his predecessors during the turmoil of the previous century.

The age of Constantine marked a distinct epoch in the history of the Roman Empire. He built a new imperial residence at Byzantium and renamed the city Constantinople after himself (the laudatory epithet of New Rome came later, and was never an official title). It would later become the capital of the empire for over one thousand years; for this reason the later Eastern Empire would come to be known as the Byzantine Empire. His more immediate political legacy was that, in leaving the empire to his sons, he replaced Diocletian’s tetrarchy (government where power is divided among four individuals) with the principle of dynastic succession. His reputation flourished during the lifetime of his children, and for centuries after his reign. The medieval church upheld him as a paragon of virtue, while secular rulers invoked him as a prototype, a point of reference, and the symbol of imperial legitimacy and identity. The Varangian Guard was an elite unit of the Byzantine Army, whose members served as personal bodyguards to the Byzantine Emperors. The Varangian Guard was known for being primarily composed of recruits from northern Europe, including Norsemen from Scandinavia and Anglo-Saxons from England. The recruitment of distant foreigners from outside Byzantium to serve as the emperor's personal guard was pursued as a deliberate policy, as they lacked local political loyalties and could be counted upon to suppress revolts by disloyal Byzantine factions.

These axe form and evolved into somewhat similar correspondent to the type 1 of the classification made by the Kirpichnikov for early axes. Particularly, it seems akin to the specimens of Goroditsche and Opanowitschi, dated in the turn of 10th - 11th centuries however, due to its earlier ageits shape is slightly different, considering the strong influence of the Roman Armies on the much later Baltic ones in 11th century.

The general Nikephoros Ouranos remembers in his Taktika (56, 4) that small axes were used at the waist of the selected archers of infantry : "You must select proficient archers - the so called psiloi - four thousand. These men must have fifty arrows each in their quivers, two bows, small shields and extra bowstrings. Let them also have swords at the waist, or axes, or slings in their belts".

The axe was inserted in its wooden shaft and fixed to it by means of dilatation of the wood, dampened by water.

The Byzantine Empire is the great Greek-language Christian empire that emerged after 395AD from the eastern part of the Roman Empire, Thanks to efficient government and clever diplomacy that divided its many enemies, the empire survived. Much diminished after 1204 AD when it was sacked by Christian Crusaders from the west en route to liberate Jerusalem, it finally fell to the Turks in 1453--indeed its fall is often used to date the end of the Middle Ages. Its capital was Constantinople, built on the site of the Greek colony of Byzantium and which is now known as Istanbul). The center of Orthodox Christianity, it is famous as well for its art and culture. The inhabitants of the empire referred to themselves as 'Romans' and considered themselves as such, the term 'Byzantine' not being used to describe the empire and its peoples until the seventeenth century, but after the seventh century the language of empire changed from Latin to Greek.

Almost every iron weapon that has survived through the millennia, to today, from this ,era is now in a fully russetted condition, as is this one.

Condition; very nicely preserved with small projecting upper front point lacking, likely a battle loss.

For reference see;; ROACH SMITH C. 1854. Catalogue of the Museum of London Antiquities, Collected by, and the Property of, Charles Roach Smith, privately printed, p. 102 no. 544
Axe; Registration number
1856,0701.1416
https://www.britishmuseum.org/collection/object/H_1856-0701-1416  read more

Code: 22671

A Fabulous, Incredibly Impressive, Historical & Very Rare Large 1754 American Anglo-French-Indian War & Revolutionary War of 1776 Period Flintlock Sea Service Bronze Cannon Barrel Blunderbuss. A Stunning Work Of Art As Much As A Huge Sea Service Flintlock

Blunderbuss that survive from this earliest era are so incredibly rare. An amazingly beautiful sea service flintlock that was made and saw service during the era of the American theatre of conflict of the Anglo-French-Indian war {1754-1763}, the era as wonderfully depicted in the classic historical novel, of the Anglo-French-Indian War in the Americas in the late 1750's 'Last of the Mohican's' by James Fenimore Cooper, featuring the Mohican Chingachgook, and his white adopted son 'Hawkeye'.

The British colonists were supported at various times by the Iroquois, Catawba, and Cherokee tribes, and the French colonists were supported by Wabanaki Confederacy members Abenaki and Mi'kmaq, and the Algonquin, Lenape, Ojibwa, Ottawa, Shawnee, and Wyandot (Huron). Fighting took place primarily along the frontiers between New France and the British colonies, from the Province of Virginia in the south to Newfoundland in the north. It began with a dispute over control of the confluence of the Allegheny River and Monongahela River called the Forks of the Ohio, and the site of the French Fort Duquesne at the location that later became Pittsburgh, Pennsylvania. The dispute erupted into violence in the Battle of Jumonville Glen in May 1754, during which Virginia militiamen under the command of 22-year-old George Washington ambushed a French patrol. The British sent out their fleet in February 1755, intending to blockade French ports, but the French fleet had already sailed. Admiral Edward Hawke detached a fast squadron to North America in an attempt to intercept them.

In June 1755, the British captured French naval ships sent to provide war matériel to the Acadian and Mi'kmaw militias in Nova Scotia.
In a second British action, Admiral Edward Boscawen fired on the French ship Alcide on June 8, 1755, capturing her and two troop ships. The British harassed French shipping throughout 1755, seizing ships and capturing seamen. These actions contributed to the eventual formal declarations of war in spring 1756.
This blunderbuss may have potentially seen service, amongst other conflicts, at the Battle of Restigouche. It was a naval battle fought in 1760 during the French and Indian War on the Restigouche River between the British Royal Navy and the small flotilla of vessels of the French Navy, Acadian militia and Mi'kmaq militias. The loss of the French vessels, which had been sent to support and resupply the troops in New France after the fall of Quebec, marked the end of any serious attempt by France to keep hold of their colonies in North America. The battle was the last major engagement of the Mi'kmaq and Acadian militias before the Burying of the Hatchet Ceremony between the Mi'kmaq and the British.

Bronze gun-metal two stage cannon barrel, fitted with the earliest so-called 'banana' form flint lock, predominantly used in the early to mid 18th century.
Hand carved hand-rail stock, with superb natural age patina, also, with typical and distinctive 18th century naval sea-service flat butt plate, as to be seen on all the British {and American} sea-service Brown Bess and blunderbusses at the time.

All the metal apart from the lock is made of gun-metal bronze, a higher copper content than the more common brass barrel blunderbuss. A most rarely seen type of blunderbuss, used before and during the American Revolutionary War, possibly, even made in America itself, as it is devoid of the usual top of the barrel proof mark, as American domestic gunsmiths used no proof markings to their flintlock gun barrels. Although potentially made in America it would certainly still have been used in the Royal Navy at the time, for ships of the line were always re-stocked with provisions, and often re-armed, at their port of destination when required.
The Blunderbuss (born of the Dutch word "Donderbus", appropriately meaning "Thunder Pipe" or "Thunder Gun") came to prominence in the early part of the 18th Century (1701-1800) and was more akin to the modern day shotgun than a "long gun" musket or heavy pistol of the time. As such, she excelled in close-in fighting, be it within the confines of naval warfare or walled nature of the urban environment, where her spread of shot could inflict maximum damage to targets at close ranges. Its manageable size, coupled with its spread shot, ensured some level of accuracy for even the novice user and its appearance was rather intimidating to those unfortunate enough to be staring down the business end. As with modern firearms, the Blunderbuss also made for an excellent security-minded weapon and soon found popularity amongst all matter of operators - military, civilian and, of course, criminal parties - by the middle of the 1700s. Even George Washington championed the Blunderbuss for Continental Army "Dragoon" units of the burgeoning American military as opposed to the carbine this being nothing more than a full-featured long gun of lesser overall length, proving suitable for horse-mounted handling. In fact, the short-form version of the Blunderbuss came to be known as the "Dragon", giving rise to the term "Dragoon" for such gun-wielding cavalrymen. Dragoons went on to form specialized units of mounted infantrymen within their respective armies during the end of the 17th Century and into the middle of the 18th Century - in a way, becoming an evolutionary step of the fabled mounted knight of the Middle Ages. Their use of Dragons soon gave way to the widely-accepted carbine musket. Thus this fabulously impressive arm began to be known as the "Blunderbuss" or Thunder Gun

As with all our antique guns no license is required as they are all unrestricted antique collectables. Overall 33.5 inches long, barrell length 18 inches.  read more

Code: 23168

A Stunning Pair of Antique, Signed, French Rococo Patinated Bronze and Gilt Bronze Satyr & Bacchus Candelabra, Louis XVI, Signed Clodion. On Griotte Rouge Marble, Fluted & Truncated Columns

A most fine pair of 19th century, Louis XVIth style, two-light candelabra executed in patinated bronze, they are after the great master sculptor Michel Clodion, featuring the infant Bacchus and the infant Satyr, each raising bronze branches with their gilded candelabrum. Bacchus, or Dionysus to the Greeks, has grape leaves on vines with bunches of grapes interwoven in his hair while the Satyr, with his distinctive mythical faun form of half boy half goat, is in motion with acorns and oak leaves twisted around his head. Both stand beside a rocky outcrop.On a truncated and fluted column in Griotte rouge marble

Claude Michel Clodion was a French Rococo sculptor. Noted for his versatility as an artist and for the lively charm of his figures, which included Grecian nymphs, cherubs, and gods, Clodion was both popular and highly celebrated in his day. One of his most famous works, Zephyrus and Flora (1799), depicts two fluid figures on the brink of a kiss, similar to the work of the Italian master Gian Lorenzo Bernini.
Born on December 20, 1738 in Nancy, France into a family of artists, Clodion came under the tutelage of his uncle in 1755 and worked assisting him in his sculpture workshop. Considered the finest modeller of small-scale lyric statuettes of the late eighteenth century, Clodion often created works of a Bacchanalian nature similar to the present infants as well as Satyrs and Maenads. Born in Nancy, he belonged to a family of well-known sculptors; during his youth he went to Paris where he worked with his uncle, Lambert-Sigisbert Adam, and subsequently with Jean-Baptiste Pigalle (1714 d. circa 1785). After winning the Prix de Rome in 1759, Clodion spent about ten years in Italy studying Roman antiquities, Roman Baroque sculpture, and the art of his contemporaries, from Giovanni Battista Piranesi (1720-78) to Johan Tobias Sergel (1740-1814). As a student at the French Academy in Rome, he showed his prodigious talents On his return to Paris in 1771, Clodion’s successes multiplied. He received major commissions for public and church monuments and produced countless models for vases, bas-reliefs, clocks, and other decorative projects. As a supporter of the crown, he fled Paris during the Revolution, returning in about 1797. He quickly achieved his own professional success, receiving the grand prize for sculpture at the Académie Royale. Perhaps best known for his small-scale terracotta sculptures, Clodion was collected by an international clientele and counted Catherine II among his admirers. At the height of his fame, he also sculpted the relief on the Arc de Triomphe du Carrousel in Munich. The artist eventually fell out with Parisian society after he was initially denied admission into the Académie Royale, and the oncoming French Revolution chased him for a time back to Nancy. As a supporter of the crown, he fled Paris during the Revolution, returning in about 1797. Clodion sought new patrons among Napoleon’s court and admirers but his style was considered outmoded and demand for his work diminished but today his work is considered the finest expression of late eighteenth century elegance and taste. Examples of his oeuvre can be found among many important collections in the world including the museums of Berlin, Cherbourg, Dieppe, Montpellier, Gallery Roumianzeff Moscow, Nantes, Orléans and the gardens of Château Versailles. He died on March 29, 1814 in Paris, France

Griotte is a cultural and old trade name given to a type of marbles and limestones. The natural stone is deep cherry-red to brown in colour, often flecked with small dashes of purple and/or spots and streaks of white formed by Goniatites or by later cementation. It is sometimes known as Cannes marble. The name "griotte" is derived from a French word meaning "Morello cherry"; the marble is so named because of its dark red color and because the crystals are said to resemble masses of flattened cherries. Griotte is widely used as a decorative stone in architecture. The Griotte red was one of the preferred marbles for royal apartments in 18th century, to make fireplaces in particular. Louis XIV, very fond of this peculiar red, orders the design of a large amount of fireplaces made out of this marble for the Versailles Palace . With no ornaments, only magnified by the marble’s colour, one can there admire the fireplace of Louis XV's Cabinet. The others are generally ornamented with gilt bronze, like those of the Counsel Cabinet, Louis XVI’s Wardrobe Cabinet, the Gilded Study, Madame Victoire’s Apartments, Marie-Antoinette ’s Apartments. Some parts of the Arc de Triomphe du Carrousel are made of griotte.

Another related pair of the Clodion candelabra are in the Louvre collection, {see an early black and white photo of one of the pair in the gallery}. And a further very similar pair are in the official residence of British Prime Minister in No.10 Downing Street, London.
The present candelabra are similar to a pair acquired by Djahanguir Riahi, which were included in the sale of his celebrated collection held at Christie’s New York, 2nd November 2000. Such models enjoyed enormous success during the eighteenth and nineteenth centuries and were particularly admired by English collectors during the 1800’s. For instance a pair of the similar design but with bronze bases, were purchased by a Mr. Fortnum in London 1852 from the collection of Léopold I, King of the Belgians and is now housed at the Ashmolean Museum, Oxford. Further distinguished collectors to own such pairs include the comtesse de Flahaut at Coventry House, London in 1863, whose candelabra were subsequently sold by the Trustees of the Meiklour Settlement in London. Another pair formerly owned by the 6th Lord Ashburton K.C.V.O. was sold at auction in London, 1964.

This pair are in superb condition and the candle holders have been at sometime been prepared for electrification.

18 inches, 46cm high from base to sconces, marble pediment bases 5.75 inches square, width at widest outside of the sconces 7.5 inches {each}  read more

Code: 25620

An Absolutely Stunning Napoleon IIIrd, French Bronze. The Woman Reading, ‘La Liseuse’ by World Renown Sculptor, Albert-Ernest Carrier-Belleuse, Mentor to His Apprentice Auguste Rodin Who Became One of The Worlds Most Famous and Valued Sculptors

One of three versions he sculpted titled 'the Reader' by Carrier-Belleuse, and the rarest. One other, was the same model but she was wearing full Renaissance dress, including head-covering, another, of the same model was a woman reading with two small companions, and this scuplture, the erotic version, was of his favourite female model of a woman in a classical robe, semi naked reading a small book.

Albert-Ernest Carrier de Belleuse as known as Carrier-Belleuse (1824 - 1887) is one of the the most famous sculptors of the Second Empire, who touched all areas of sculpture, from porcelain of Sevres to monumental sculpture of marble, by way of a production of terracotta and bronze statuettes. He also trained one of the worlds greatest sculptors Auguste Rodin, who impressed his mentor to such a degree they even later collaborated on sculptures together.

Until 1872 Rodin's principal employer was Albert Ernest Carrier-Belleuse, the renowned decorative sculptor whose work cites those of the 18th century Rococo master Clodion. Rodin conceived of L'innocence tourmentée par l'amour, and, per his agreement with his teacher, Carrier-Belleuse signed the younger artist's works that were made at his studio. Rodin revisited this theme of cupids encouraging the sexual flourishing of a young woman in his later works, such as in Toilette de Vénus. Compagnie des Bronzes de Bruxelles produced editions of L'innocence tourmentée par l'amour for Carrier-Belleuse in terracotta, marble, biscuit de Sèvres and bronze until 1910.

Rodin created what is said to be the world's most famous sculpture. 'The Kiss' for Boston Millionaire E.P. WARREN, for £1,000 in around 1900 and it was delivered in 1904, and it lived in Warren House in Lewes East Sussex, then Lewes Town Hall in 1914. Then to a stable block in 1917, due to its unacceptable erotic nature, It lived in Lewes for a total of around 30 years.

12 years ago a pair of bronzes by Carrier-Belleuse, of the same age, quality and styl, titled, Spring and Summer, 2 works of gilt and patinated bronze and onyx circa 1850-1875, height 35.4 inches. They were sold at Christie's London April 29, 2010 lot 100 for $366,529.

Beginning at the age of thirteen at chiseler Beauchery’s workshop, Carrier-Belleuse learned from different goldsmiths, and was marked by the importance of the decorative arts. He worked quickly with Ferdinand Barbedienne and Deniere, the greatest bronze craftsmen of the century, in the realization of decorative objects, such as candelabra and fireplace garniture.

Fatherless orphan and protege of the Arago family, he obtained an official commission in 1848, a statue of the muse Rachel in gilded plaster. In 1863, his Bacchant in marble shown at the Salon is bought by Napoleon III, confirming his importance in the Second Empire. It was placed in the garden of the Tuileries from 1872 until 1984. He hence made the decoration of several prestigious buildings, in the Louvre, the Theatre of the Renaissance, on the pediment of the Bank of France, or at the Opera House of Palais Garnier, of which he supplied the two torches of the grand staircase.

As early as 1855, Carrier-Belleuse opened a workshop at the rue de la Tour d'Auvergne, 15, which welcomed many pupils, including Jospeh Cheret, Jules Dalou, and especially the great Auguste Rodin, who greatly benefited from this apprenticeship, and made his portrait in bust.

Carrier-Belleuse was probably best known for his production of statuettes and busts, as he realized many portraits of the personalities of his time, such as Theophile Gautier, Honore Daumier and Eugene Delacroix. He also sculpts portraits of some official figures with several busts of Napoleon III, and an important statue of the Countess of Castiglione. On the day following the ball of the 9th of February 1863 at the Tuileries, she wanted to make a portrait of her in her costume of Queen of Etruria, in a dignified pose, in order to counteract the slanders she had been the target of.

Carrier-Belleuse is also a great admirer of the Renaissance and the 18th century, from which he sculpts portraits of Shakespeare or Jean-Jacques Rousseau. He is inspired in his works by Renaissance art, especially the art from Fontainebleau. But he is also often considered as a new Clodion, 18th century sculptor of terracotta statuettes, for many gallant subjects and elegant busts of young women, such as the Bust of a young woman wearing a diadem, preserved in the Orsay Museum.

Thus, the monumental mirror exhibited by Barbedienne at the World’s Fair of 1867 , the true centerpiece of the stand, which emphasizes the pre-eminence of French skills in ornamental bronze, is decorated with characters by Carrier-Belleuse, in a Benvenuto Cellini manner.

Being one of the founding members of the Central Union of Fine Arts applied to Industry, now the Decorative Arts, his work is in keeping with the motto of this institute: "Beautiful in Useful". At the end of his career, he became art director of the Manufacture de Sevres, where he invented many designs with small sculptures, such as the Buire de Blois, at which Rodin worked. Finally, at the end of his life, a collection of drawings by Carrier-Belleuse was published, showing his involvement in the diffusion of beauty by the objects of everyday life: Application of the human figure to industrial decoration and ornamentation, 1884.

The son of Albert-Ernest Carrier-Belleuse, Louis-Robert Carrier-Belleuse, also became a renowned artist of decorative arts. Trained as a painter, and also a sculptor like his father, he mainly worked in ceramics, becoming art director of the Choisy

Famed works of art he created;

Monument to André Masséna
Nice, 1869
Hebe asleep, 1869
Paris, Musée d'Orsay
Pediment sculpture of Abundance, Pavillon de Flore, South façade of the Great Galerie, Louvre palace, Paris, circa 1863
Caryatids themed on the four seasons, Vichy Opera, for architect Charles Badger, 1865
Architectural sculpture for the Tribunal de commerce de Paris (Commercial Court of Paris), on the Île de la Cité, for architect Antoine-Nicolas Bailly, completed 1865
A silvered bronze chimney-piece for the Hôtel de la Païva, Paris, 1866
Monument to André Masséna, Nice, 1869
Architectural work at the Brussels Stock Exchange, Brussels, circa 1870
Mary Queen of Scots, Private Collection, ca. 1870
Two elaborate multifigure torchères for the base of grand staircase, Palais Garnier (Paris Opera), Pairs, 1873
Tomb of Belgian photographer Louis Ghémar, Laeken Cemetery, Brussels, 1873
Architectural work for the Théâtre de la Renaissance, Paris, for architect Charles de Lalande, 1873
Sea Nymph for the fountain at the Place du Theâtre-Français, Paris, for architect Gabriel Davioud, 1874
Bust of Aimée-Olympe Desclée for her tomb, 1874
Four Seasons fountain, Hotel de Ville, Fleurance
Mausoleum of José de San Martín, Buenos Aires Metropolitan Cathedral, Buenos Aires
Equestrian statue of Mihai Viteazul, University Square, Bucharest, Romania
Equestrian statue of Manuel Belgrano, Plaza de Mayo Square, Buenos Aires, Argentina
Equestrian statue of Bernardo O'Higgins, Alameda, Santiago de Chile, Chile
Statue for the victims of the La Compañía fire, originally at the place of the fire, today in front of the General Cemetery in Santiago de Chile, Chile

41cm height x 13cm depth x 15cm width

The much less rare 'fully clothed' version of The Woman Reading is shown in photo 10 in the gallery  read more

Code: 24454

A Fabulous Museum Grade Samurai Daimyo's Art-Sword. From The Koto Era. A Samurai Wakizashi Sword By Master Tadamitsu With Rare Gaku-mei Nakago. Blade, Circa 1440-1460. Mino Goto Koshirae, With Deep Red Ishime Lacquer Saya & Black Silk Binding

With very rare gaku-mei framed nakago, where the mei (signature) was moved from this original nakago tang, and inserted into the shortened tang, and framed in order to preserve the important master smith’s signature, upon his museum grade blade. Overall this stunning art-sword is in incredible near flawless condition. The term art-sword refers that highest grade of samurai sword, that was certainly made for all forms of combat use, yet are decorated with such beauty and skill that they are as much works of art as a samurai's combat arm. Likely made for for the highest ranking samurai or daimyo clan lord.

With its spectacular suite of beautiful, original, Edo period Mino-Goto fittings, with tsuba, in shakudo, and uttori of pure gold decor of flowers, cricket, catydid and praying mantis. Deep red ishime urushi stone finish lacquered saya, with carved buffalo horn fittings and a Mino-Goto throat mount.
Superb black silk tsuka-ito over fine pure gold decorated menuki.

A wonderful Muromachi era blade almost 600 years old, with a superb, incredibly active hamon, in a beautiful polish with gold foil habaki and blade smith shortened tang with its original preserved ‘folded over’ signature inlaid and inserted within the tang.

The hamon forms a delightful gunome pattern, mixing with clove (Choji) outline which is slanted generally. The founder of the sword maker school, Tadamitsu in Bizen, is referred in the Shouou period (1288-93) and the oldest existent Tanto by him has the date year, Teiji 3,1364) during the Nanbokucho period, then later generations shows the records of Ouei to Bunmei era (1394-1486) in Muromachi period. The preserved 'folded over' system, that can be seen beautifully done on this blade, in order to preserve the blade smith's signature, was only reserved for the best and most highly revered blades, often of historical significance to the samurai's family. The ancient province of Kibi (of which Bizen was the easternmost region; now Okayama prefecture) possessed excellent ironmaking technology, which helped make Kibi into a powerful state. The region is blessed with all the vital ingredients needed for Japanese sword making: iron sand, water, and charcoal of Japanese red pine, which has excellent thermal efficiency. Research on Japanese swords since the Meiji period has revealed five different features or styles based on the regions in which they were made: Yamashiro (Kyoto prefecture), Yamato (Nara prefecture), Bizen (Okayama prefecture), Sagami (Kanagawa prefecture), and Mino (Gifu prefecture. The characteristic styles of these five regions were passed down from master to disciple and from one region to the next. These are collectively known as Gokaden (five traditions of swordmaking). The province of Bizen was located far from Japan's political center throughout its history, allowing it to prosper regardless of the political state of sovereignty of the day. The most typical Bizen blade has a steel surface grain called itamehada (wooden board grained) with a unique pattern called chōji (clove-shaped) on the blade. This pattern is a feature of Bizen swords and it is what makes Bizen swords special.

The Gotō School of sword-fittings makers was founded in the fifteenth century by Gotō Yūjō, who is said to have been patronized by the shogun Ashikaga Yoshimasa (1435–1490). The work of the Gotō masters is characterized by painterly designs carved in high relief on a ground of shakudō (an alloy of copper and gold chemically treated to turn a rich blue-black), finished in nanako (tiny circles punched regularly over the surface to give it a granular appearance) with colorful accents in gold and silver. The succeeding generations of Gotō masters continued to work in these soft metals and concentrated on the smaller sword fittings, such as kozuka (the handle of the small utility knife fitted into a slot on some swords, on the the back of a sword’s saya or scabbard), kōgai (a skewer-like hairdressing tool carried in the front of the scabbard), and menuki (a pair of grip ornaments secured by the handle wrappings). The production of the stouter sword guards, or tsuba, was left to other masters. While earlier generations had not signed their work, some Gotō masters in about 1600 began to authenticate the work of their predecessors; the attributions usually were engraved on the backs of the pieces themselves. These attributions bear testimony to the keen interest in early sword fittings as status symbols for high-ranking samurai.
Fuchi kashira,menuki and tsuba from the Mino School. Sometimes known as an offshoot from the Goto School, the Mino tradition of kinko have their roots from the Koto period, Known as Ko-Mino, that style led to the Edo Mino tradition which used the difficult technique of Uttori, or gold foiling. The gold on these stunning pieces are not plated, but rather have generous hammered gold foil applied in a very difficult technique not seen today except in habaki work. Because it was so time consuming and difficult, there are relatively few works by this school. Design is very traditional of kiku (chrysanthemums) and flowering blossoms and leaves, with catydids and praying mantis etc. and is executed very well indeed.
As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords
As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Overall blade length from base of habaki to tip 21.5 inches long.  read more

Code: 23519

A Beautiful Antique Samurai Wakazashi With A Fine Signed Blade. Kunitsuna（国綱）In Beautiful Polish Showing Narrow Suguha Hamon. With the Moon & Bamboo Kashira. Lobster Scale Urushi Ishime Lacquer Saya

Signed 越 echi 前 zen 住 jyu（越前住 It is pronounced Echizenjyu. The other side is 相模守 sagaminokami 藤 fujiwara. 相模守藤原.
The part below Fujiwara has been cut off to shorten its length.but it must be assumed that Kunitsuna’s name was engraved there. Kunitsuna（国綱）
Was a swordsmith who was active around 1648. He was an apprentice of the first-gen Echizen Kanetane. He belonged to Shimosaka School located in Echizen province (Today’s Fukui prefecture). He is also known as Taheibei (多平兵衛). He received an honorable official title of Sagami no Kami from the imperial court for his excellent craftsmanship. He moved from Echizen to Edo city in his career as well. It is said that the first-gen Yasutsugu was the founder of the Echizen Shimoasaka school. He was born in Shimosaka town in Shiga prefecture at the end of the Muromachi period (Late 16 century ). He built his career there until the beginning of the Keicho era(1596). However, he moved to Echizen province due to the relocation of the lord he served. He eventually was noticed and supported by Matsudaira Hideyasu, the third son of Tokugawa Ieyasu, who was the founder of the Edo government.

Hideysu was the feudal lord of Echizen province during the early Edo period. With the support of Hideyasu, the first-gen Yasutsugu was able to establish the Echizen Shimosaka school. And his school’s fame became nationwide. By Hideyasu’s recommendation, the first-gen Yasutsugu became Okakaekaji for the Tokugawa shogun family, meaning that he exclusively forged swords for the Shogun family. Yasutsu was acknowledged by the first and second Tokugawa Shoguns, Tokugawa Ieyasu, and Tokugawa Hidetada.

The first-gen Yasutsugu received 康(YASU) from Tokugawa Ieyasu and changed his maker’s name. He was also allowed to inscribe the holly oak symbol(family crest of Tokugawa) on the tang. The school flourished during the Edo period and trained many skilled apprentices. We believe Kunitsuna mastered superb level of the craftsmanship by belonged to this school.

Echizen province was prosperous during the Edo period, being ruled by the Echizen Matsudaira clan, a direct retainer of Tokugawa clan who ruled the Edo government. Many skilled swordsmiths moved to Echizen from different regions because of high demand among Samurai who lived there. Among them, there were many renowned swordsmiths who were originally from the Mino province (Gifu prefecture). They are called Echizen Seki swordsmiths. His master, the first-gen Kanetane was one of them.

All original Edo period mounts. The menuki are of gilded cranes in flight, wrapped under black silk tsukaito, over rayskin samegawa. the kashira is on iron with silver and gold highlights of a full moon in the background part obscured by clouds with a vole climbing a bamboo stalk in the foreground. The fushi is patinated soft metal inlaid with silver bamboo leaves. The tsuba is a round tettsu plate chisselled with a rain fall pattern and kozuka ana. The blade is in good polish showing a typical narrow suguha hamon with a nicely defined boshi with turnback.

The saya is ishime urushi lacquer finish with to top section in lobster scale ribbing and plain middle and bottom section in graduating mid brown at the top down to black at the bottom. Carved buffalo kurigata, saya jiri and throat mounts.

Wakizashi have been in use as far back as the 15th or 16th century. The wakizashi was used as a backup or auxiliary sword; it was also used for close quarters fighting, and also to behead a defeated opponent and sometimes to commit ritual suicide. The wakizashi was one of several short swords available for use by samurai including the yoroi toshi, the chisa-katana and the tanto. The term wakizashi did not originally specify swords of any official blade length and was an abbreviation of "wakizashi no katana" ("sword thrust at one's side"); the term was applied to companion swords of all sizes. It was not until the Edo period in 1638 when the rulers of Japan tried to regulate the types of swords and the social groups which were allowed to wear them that the lengths of katana and wakizashi were officially set.

There are many reasons why people enjoy collecting swords. Some people are drawn to the beauty and craftsmanship of swords, while others appreciate their historical and cultural significance. Swords can also be a symbol of power and strength, and some collectors find enjoyment in the challenge of acquiring rare or valuable swords.

One of the greatest joys of sword collecting is the opportunity to learn about the history and culture of different civilisations. Swords have been used by warriors for millennia, and each culture has developed its own unique sword designs and traditions. By studying swords, collectors can gain a deeper understanding of the people who made and used them.

Another joy of sword collecting is the sheer variety of swords that are available. There are swords in our gallery from all over the world and from every period of history. Collectors can choose to specialize in a particular type of sword, such as Japanese katanas or medieval longswords, or they can collect a variety of swords from different cultures and time periods. No matter what your reasons for collecting swords, it is a hobby that can provide many years of enjoyment. Swords are beautiful, fascinating, and historically significant objects.

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the best specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading experience behind us  read more

Code: 25614