A Simply Magnificent & Rare Edo Period Cloisonne Enamel Mounted Itomaki Tachi with a Shinto Blade Circa 1600

A true and iconic example of a stunning samurai art sword. Worthy of the finest museum class collections. Edo period cloisonné enamel full length tachi, and the decoration of its design on the saya, is the like of which we have not seen before. This fabulous sword’s cloisonné work and design is incredibly rare, in that the saya decor is simulating traditional tachi Itomaki silk binding, with decorated lacing on the scabbard for the top third, in the same manner as actual Ito maki tachi silk binding, and quite incredible. This form of tachi, the itomaki tachi, came into being in the Nambokochu era around 1350 when armour was used far more frequently and lacing on the saya prevented chafing of the top section of the saya through rubbing against the samurai’s armour.

This sword is a magnificent collision of beauty and function. It does not fail to attract admiration and awe from all that see it, and even those that have little or no interest at all in original fine antique weaponry, would agree that this is simply a remarkable example of the finest and intricate craftsmanship to be seen in the world today. Enamel work comparable to such as a piece of sublime object d’art by the genius Carl Faberge himself,. This fine piece was probably made in Kyoto.

Part of the design includes, imperial chrysanthemum mon, gilt mounts and two phoenix or Suzaku.
The blade is grey but shows a superb gunome hamon but we will clean it to reveal its natural beauty.
Suzaku is one of the four, Japanese, 'Great Celestial Beasts'. Suzaku translates to "Vermillion Chinese Phoenix". Cloisonne enamel mounted ancient bladed swords were often fabulous cultural presentation pieces, offered to great samurai and nobles as a symbol of their status and importance within the Japanese samurai nobility class hierarchy. This sword also bears numerous geometric roundels. The fabulous Japanese cloisonne koshirae fittings and mounts may well have been designed by one of the Imperial Craftsman to the court of the Emperor Meiji. Overall decorated with incredible quality and detailed, magnificence, including a pair of the mythological phoenix.

Although Chinese cloisonné enamels had long been highly valued it was not until the late sixteenth century that cloisonné enamels became more widely used in Japan.There had long been a demand among the samurai for fine decoration of sword fittings and cloisonné enamels were used on tsuba (sword guards). The finest of these were made by the Hirata School, founded by Hirata Dōnin (died 1646) which was active well into the nineteenth century. A former samurai and one of the greatest artisans of the art was the cloisonné artist Namikawa Yasuyuki. Yasuyuki began his career around 1868 and worked with the Kyoto Cloisonné Company from 1871 to 1874.

He established his own studio and exhibited his work at national and international expositions. The most significant result of the collaboration of Wagener and Yasuyuki was the creation of the semi-transparent mirror black enamel that became the hallmark of most of Yasuyuki’s subsequent work.

Yasuyuki’s cloisonné enamels are characterised by the skilful use of intricate wirework and superb attention to detail and the designs on his earlier pieces are relatively traditional, consisting mainly of stylised botanical and formal geometric motifs. Much of his later work tends to be more pictorial with scenes from nature and views of landmarks in and around Kyoto.

Yasuyuki continued to improve his technical and artistic skills and in 1896 he was appointed Teishitsu Gigei’ in (Imperial Craftsman) to the court of the Emperor Meiji.The four celestial beasts, Seiryu the dragon , Suzaku pheonix, Byakko white tiger, and Genbu tortoise were probably introduced to Japan from China sometime in the 7th century AD, for their images are found on the tomb walls at Takamatsuzuka in Nara, which was built sometime in the Asuka period (600 - 710 AD). They are also found on the base of the Yakushi Triad at Yakushi-ji Temple , also in Nara. In Japan, the term “Suzaku” is translated as “Red Bird” or “Vermillion Chinese Phoenix.” In both Japan and China, the symbolism of the red bird seems nearly identical to or merged with that of the mythological Phoenix. One must consider the Suzaku and the Phoenix to be the same magical creature, although one cannot be certain if this is entirely true. Scholar Derek Walters says the Phoenix was supplanted or replaced by the Red Bird, for the Red Bird more accurately reflected the astronomical iconography associated with the southern lunar mansions.

It corresponds to summer, red, fire, and knowledge; it makes small seeds grow into giant trees. Often paired with the dragon, for the two represent both conflict and wedded bliss; dragon (emperor) and phoenix (empress). Portrayed with radiant feathers, and an enchanting song; and it only appears in times of good fortune. Within the ancient Imperial Palace in Japan, there was a gate known as Suzakumon (Red Bird Gate) Pairs of vases from these Meiji period Japanese cloisonne enamel workshops can now command prices into six figures. Overall the sword is in amazing condition for age. 38 inches long overall

Code: 24311