Japanese

An Edo Period Tettsu ‘ Krishitan’ {Christian} Samurai Sword Tsuba {Sword Guard} Of Twin Symbols of The Rope And The Cross. In Superb Condition & Traditionally Boxed For Display. From A Very Fine Collection Of Beautiful Antique Tsuba

This beautiful iron tsuba, contains the hidden Edo period Christian symbols of the rope and the cross, and it serves as both a reminder to the violence and to the subsequent hiddenness that came out of the Japanese convert Christians’ suffering. The rope was symbol of obedience - the symbol of an untied rope.
It may be that the design of the tsuba confronted the believer to the ambiguity born of a prolonged time of painful secrecy. Surrounded by the threat of violence, even a weapon could bear a hidden symbol of Christianity—the cross.

The Hidden Christians quieted their public expressions and practices of faith in the hope of survival from the great purge. They also suffered unspeakably if captured and failed to renounce their Christian beliefs.

In Silence, Endo depicts the trauma of Rodrigues’ journey into Japan through his early encounter with an abandoned and destroyed Christian village. Rodrigues expresses his distress over the suffering of Japanese Christians and he reports the “deadly silence.”

‘I will not say it was a scene of empty desolation. Rather was it as though a battle had recently devastated the whole district. Strewn all over the roads were broken plates and cups, while the doors were broken down so that all the houses lay open . . . The only thing that kept repeating itself quietly in my mind was: Why this? Why? I walked the village from corner to corner in the deadly silence.

...Somewhere or other there must be Christians secretly living their life of faith as these people had been doing . . . I would look for them and find out what had happened here; and after that I would determine what ought to be done.”

- Silence, Shusaku Endo

The current FX series 'Shogun' by Robert Clavell is based on the true story of William Adams and the Shogun Tokugawa Ieyesu, and apart from being one of the very best film series yet made, it shows superbly and relatively accurately the machinations of the Catholic Jesuits to manipulate the Japanese Regents and their Christian convert samurai Lords.

Oda Nobunaga (1534–82) had taken his first step toward uniting Japan as the first missionaries landed, and as his power increased he encouraged the growing Kirishitan movement as a means of subverting the great political strength of Buddhism. Oppressed peasants welcomed the gospel of salvation, but merchants and trade-conscious daimyos saw Christianity as an important link with valuable European trade. Oda’s successor, Toyotomi Hideyoshi (1537–98), was much cooler toward the alien religion. The Japanese were becoming aware of competition between the Jesuits and the Franciscans and between Spanish and Portuguese trading interests. Toyotomi questioned the reliability of subjects with some allegiance to the foreign power at the Vatican. In 1587 he ordered all foreign missionaries to leave Japan but did not enforce the edict harshly until a decade later, when nine missionaries and 17 native Kirishitan were martyred.

After Toyotomi’s death and the brief regency of his adopted child, the pressures relaxed. However, Tokugawa Ieyasu, who founded the great Tokugawa shogunate (1603–1867), gradually came to see the foreign missionaries as a threat to political stability. By 1614, through his son and successor, Tokugawa Hidetada, he banned Kirishitan and ordered the missionaries expelled. Severe persecution continued for a generation under his son and grandson. Kirishitan were required to renounce their faith on pain of exile or torture. Every family was required to belong to a Buddhist temple, and periodic reports on them were expected from the temple priests.

By 1650 all known Kirishitan had been exiled or executed. Undetected survivors were driven underground into a secret movement that came to be known as Kakure Kirishitan (“Hidden Christians”), existing mainly in western Kyushu island around Nagasaki and Shimabara. To avoid detection they were obliged to practice deceptions such as using images of the Virgin Mary disguised as the popular and merciful Bōsatsu (bodhisattva) Kannon, whose gender is ambiguous and whom carvers often render as female.

The populace at large remained unaware that the Kakure Kirishitan managed to survive for two centuries, and when the prohibition against Roman Catholics began to ease again in the mid-19th century, arriving European priests were told there were no Japanese Christians left. A Roman Catholic church set up in Nagasaki in 1865 was dedicated to the 26 martyrs of 1597, and within the year 20,000 Kakure Kirishitan dropped their disguise and openly professed their Christian faith. They faced some repression during the waning years of the Tokugawa shogunate, but early in the reforms of the emperor Meiji (reigned 1867–1912) the Kirishitan won the right to declare their faith and worship publicly.

Two images in the gallery are drawings of bronze fumi-e in use during the 1660s in Japan, during the time of the persecution. Each of these drawings mirrors actual brass fumi-e portraying Stations of the Cross, which are held in the collections of the Tokyo National Museum.  read more

Code: 25310

A Most Elegant Ko Wakizashi, or Long Sunobi Tanto, Signed Blade Shinto Period Circa 1650The Entire Original Edo Period Koshirae {Mountings} Are In The Form Described As Shibui, {Quiet}

All original Edo mounts and a most fine and elegant blade with notare based on suguha hamon, signed, possibly Norishige, but the kanji are somewhat difficult to interpret, 15.5 inch blade measured from tsuba to tip.

Suite of matching koshirae mounts in tetsu with the tsuba gold inlaid with a stylized dragon and clouds, similary in laid in the sayajiri and saya band inlaid, with a black stippled urushi lacquer, and a carved wood tsuka. The kozuka is a takebori dragon on the plain tetsu ground, the blade is carved wood. The blade has a fine silver foiled habaki engraved with oblique raindrop pattern.

In the context of Japanese aesthetics, Shibui (渋い) refers to a "simple, subtle, and unobtrusive beauty". Decorating with a katana in this manner moves away from extravagant displays toward a refined, understated elegance that emphasises craftsmanship and cultural respect.

Sunobi Tanto
The Tanto that varied from the traditional size were called Sunobi-Tanto or O-Tanto. These were larger versions of the Tanto which featured blades usually measuring between 13 to 14 inches long. It was close to the size of the Ko-Wakizashi, which is a shorter version of the Wakizashi. However as this blade is even longer that the usual 14 inches, that is why it can be considered as a transitional weapon that has a foot in both camps so to speak. Because of its often small size, the Samurai warriors were able to conceal the Tanto in their clothing. It was also the Shoto or small sword in the Daisho and was paired with the Tachi. This was before the Samurai chose to use the Wakizashi over the Tanto as an auxiliary sword.
The Wakizashi was a Samurai warrior’s backup weapon that was used for close-quarter battles. Aside from this, the sword was a Samurai warrior’s tool for beheading a defeated opponent. It was sometimes used for committing Seppuku, a ritualistic suicide.

In addition, the Wakizashi was one of the few short swords available to the Samurai warrior. Another sword they might use was called a Chisa Katana, effectively a short Katana perfect for use within buildings castles etc. and the prerogative of the personal full time bodyguard of a Daimyo lord, who were the usually the only samurai permitted to be armed in his presence day and night.

Because the sword was the main battle weapon of Japan's knightly man-at-arms (although spears and bows were also carried), an entire martial art grew up around learning how to use it. This was kenjutsu, the art of sword fighting, or kendo in its modern, non-warlike incarnation. The importance of studying kenjutsu and the other martial arts such as kyujutsu, the art of the bow, was so critical to the samurai a very real matter of life or death that Miyamoto Musashi, most renowned of all swordsmen, warned in his classic The Book of Five Rings: The science of martial arts for warriors requires construction of various weapons and understanding the properties of the weapons. A member of a warrior family who does not learn to use weapons and understand the specific advantages of each weapon would seem to be somewhat uncultivated. European knights and Japanese samurai have some interesting similarities. Both groups rode horses and wore armour. Both came from a wealthy upper class. And both were trained to follow strict codes of moral behaviour. In Europe, these ideals were called chivalry; the samurai code was called Bushido, "the way of the warrior." The rules of chivalry and Bushido both emphasize honour, self-control, loyalty, bravery, and military training

As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

The world of antique sword collecting is a fascinating journey into the past, offering a unique lens through which to view history and culture. More than mere weapons, these artifacts serve as tangible connections to the societies and ancient times where they originated. Each blade tells a story, not just of the battles it may have seen but of the craftsmanship, artistic trends, and technological advancement of its time.

The swords mountings can be equally telling. Engravings and decorative elements may enhance the sword’s beauty and hint at its historical context. The materials used for them can reveal the sword’s age

Collecting antique swords, arms and armour is not merely an acquisition of objects; it’s an engagement with the historical and cultural significance that these pieces embody. As collectors, we become custodians of history, preserving these heritage symbols for future generations to study and appreciate.

We are now, likely the oldest, and still thriving, arms armour and militaria stores in the UK, Europe and probably the rest of the world too. We know of no other store of our kind that is still operating under the control its fourth successive generation of family traders

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 24350

A Beautiful Quality Nanban Tsuba of Flying Dragons Over Scrolling Clouds With Gold Work. It Is Simply Breathtaking in its Beauty And Craftsmanship.

An unusual nanban tsuba of unknown origin. It is decorated in a style that reminds of some sawasa export wares. Both sides are carved with two sky dragons over a carved background of scrollwork. The reverse is carved to match, also with two dragon around the infilled hitsu-ana, and the kozuka-hitsu-ana with gold alloy, one domed the other conical. The scrolling, is in the form of an intricately carved cloud background. The rim is beaded. The seppa dai is carved with arked comb pattern overlaid in silver.

The fineness of carving and the fact that much of the overlay is done over a cross hatched background that is cut in three directions suggests the work is most likely done in Japan. Our thoughts are that it goes towards the nanban-style carvers in Yamashiro.

Nanban tsuba (Southern Barbarian sword guards) are 16th to 19th-century Japanese sword fittings characterized by foreign, non-traditional designs, primarily featuring intricate iron openwork (sukashi), beaded rims, and Chinese or European motifs. Originating from trade with foreign ships, these often-lavish guards were produced in China or by the Dutch East India Company and adapted for Japanese swords.
: "Nanban" means "Southern Barbarian," a term used during the Edo period to describe foreigners—specifically Portuguese, Spanish, and Dutch traders—who arrived by sea.
While the name implies Western influence, most designs actually show strong Chinese influence.

They are usually made of iron, featuring complex openwork (carved in relief or pierced), undercutting, and often feature "small balls" trapped in small compartments that can move. Common motifs include dragons chasing flaming pearls, foreign letters (like "VOC" for the Dutch East India Company), and arabesque designs.
Initial pieces were likely imported from China or Southeast Asia through Nagasaki from the late 16th century onwards.
Japanese craftsmen began copying these styles. They often added specific features for Japanese swords, such as the hitsu-ana (holes for the utility knife/hairpin) and modifying the nakago-ana (tang hole).
The Yagami School: Based in Nagasaki, this school specialized in this style during the 18th century, famous for intricate ironwork featuring Chinese-style dragons and, notably, "1000 monkey" designs.
Although foreign-influenced, they were popular among samurai as fashionable, often heavily gilded or inlaid with gold/silver. They were sometimes used to subtly showcase hidden religious preferences (e.g., small crosses) during the prohibition of Christianity

Nanban-style carvers in Yamashiro (modern-day Kyoto) refers to 18th-century Japanese metalworkers, specifically tsuba (sword guard) makers, who adopted foreign design elements—primarily Chinese, but also Portuguese and Dutch influences—into their craft.

These artisans are known for producing Nanban Tsuba (Southern Barbarian sword guards), which often feature intricate, openwork (sukashi) designs, such as dragons, vines, and lion-like figures, usually on an iron ground.
They utilized gold or silver nunome-zōgan (inlay) to highlight designs, frequently carving on a cross-hatched background to create a textured, luxurious, or exotic look.
While Nanban-style items were often associated with Nagasaki, Kyoto-based makers (Yamashiro) were known for producing higher-quality, more sophisticated, and detailed versions, often with better-finished carvings.
Connection to Heianjo School: Some of these designs are categorized alongside Heianjo-style Tsuba, which were established in Yamashiro and known for combining iron with brass inlays.

These carvers operated during the Edo period (1603–1868), with peak production of these refined, domestically made Nanban pieces occurring around the 18th century.  read more

Code: 26127

A Super and Most Beautiful Koto Wakazashi Circa 1550 With Original Edo Koshirae of Shakudo, Silver & Gold with a Nagoyamono Tsuba in Shakudo & Gold Prunus Tree With Nanako Ground and a Nanako Rim

Koto blade circa 1550 with beautiful old polish, that is near mint, showing a fine gunome notare hamon. All the original Edo fittings beautifully compliment the wonderful blade, and the original edo saya is decorated in fine urushi in black lacquer Roiro-nuri (蝋色塗, Wax Colour Coating). The fuchi kashira are most charming, and a a mix of shakudo, gold and silver decorated flower heads over a nanako ground.
Shakudo is a billon of gold and copper (typically 4-10% gold, 96-90% copper) which can be treated to form an indigo/black patina resembling lacquer. Unpatinated shakudo Visually resembles bronze; the dark color is induced by applying and heating rokusho, a special patination formula.

Shakudo Was historically used in Japan to construct or decorate katana fittings such as tsuba, menuki, and kozuka; as well as other small ornaments. When it was introduced to the West in the mid-19th century, it was thought to be previously unknown outside Asia, but recent studies have suggested close similarities to certain decorative alloys used in ancient Egypt, Greece, and Rome.

The tsuka is bound in gold silk tsuka-ito over a pair of gold and shakudo menuki of the legendary phoenix fire birds, above fine samegawa {giant rayskin}. The tsuba is a Nagoyamono of gold shakudo over a nanako ground with a nanako rim.
Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself.

As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

The world of antique sword collecting is a fascinating journey into the past, offering a unique lens through which to view history and culture. More than mere weapons, these artifacts serve as tangible connections to the societies and ancient times where they originated. Each blade tells a story, not just of the battles it may have seen but of the craftsmanship, artistic trends, and technological advancement of its time.

The swords mountings can be equally telling. Engravings and decorative elements may enhance the sword’s beauty and hint at its historical context. The materials used for them can reveal the sword’s age

Collecting antique swords, arms and armour is not merely an acquisition of objects; it’s an engagement with the historical and cultural significance that these pieces embody. As collectors, we become custodians of history, preserving these heritage symbols for future generations to study and appreciate.

We are now, likely the oldest, and still thriving, arms armour and militaria stores in the UK, Europe and probably the rest of the world too. We know of no other store of our kind that is still operating under the control its fourth successive generation of family traders

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery

It will come complete, with our compliments, with a display stand a most decorative damask storage bag, a pair of white handling gloves and a white microfibre cleaning cloth.  read more

Code: 26126

A Stunning Ancient Koto Museum Grade Long Katana, Circa 1480's Around 550 Years Old, all Original Edo Fittings, Entomological Kachimushi Tsuba and Suzumebachi Menuki

A beautifully impressive and long ancient samurai sword, worthy of a museum quality display, with a stunning Koto blade that has an amazing gunome hamon and it looks fabulous, as it last did 170 years ago, before it arrived in England from Japan, as a honorary gift from a member of the Japanese nobility. It is fitted with a very fine, large iron kachimushi decorated iron tsuba.

Just returned so new close-up photos of the fabulous ancient blade we now show { It looks amazing!!}
The whole sword has been untouched for over 170 years, yet still looks amazing as an incredible historical artifact of the ancient art of the samurai.

It has a very rare menuki of suzumebachi, giant hornets Vespa madarina Japonica, in pure gold overlay and shakudo, a subspecies of the world's largest hornet, with a wingspan of 2.4 inches. Giant hornets give spiritual protection for the sword. Stunning tsuba of a large tetsu ovoid plate tsuba with takebori dragonfly with gold legs, and crickets with gold antennae. Fuchi kashira in tetsu with silver inlays of vine tendrils.

Fine original Edo lacquer saya with two colour uruchi lacquer, partially ribbed and ishime, with a saya jiri iron mount inlaid with silver tendrils matching the tsuka's fuchi kashira. The seam lacquer has very fine line openings through its great age

Japan was once known as the “Land of the Dragonfly”, as the Emperor Jimmu is said to have once climbed a mountain in Nara, and looking out over the land, claimed that his country was shaped like two Akitsu, the ancient name for the winged insects, mating.

Dragonflies appeared in great numbers in 1274 and again in 1281, when Kublai Khan sent his Mongol forces to conquer Japan. Both times the samurai repelled the attackers, with the aid of huge typhoons, later titled Kamikaze (the Divine Winds), that welled up, destroying the Mongol ships, saving Japan from invasion. For that reason, dragonflies were seen as bringers of divine victory.

Dragonflies never retreat, they will stop, but will always advance, which was seen as an ideal of the samurai. Further, although the modern Japanese word for dragonfly is Tombo, the old (Pre Meiji era) word for dragonfly was Katchimushi. “Katchi” means “To win”, hence dragonflies were seen as auspicious by the samurai.

Insects in general have been celebrated in Japanese culture for centuries. The Lady Who Loved Insects is a classic story of a caterpillar-collecting lady of the 12th century court; the Tamamushi, or Jewel Beetle Shrine, is a seventh century miniature temple, once shingled with 9,000 iridescent beetle forewings. In old Japanese literature, poems upon insects are to be found by thousands, Daisaburo Okumoto is director of the Fabre Insect Museum. An avid insect collector and a scholar of French literature, he has translated many of Fabre's works. He ascribes the popularity of insects in Japan to national character. It seems like Japanese eyes are like macro lenses and Western eyes are wide-angle, he says. A garden in Versailles, it's very wide and symmetrical. But Japanese gardens are continuous from the room and also very small. We feel calm when we look at small things. The medieval Japanese monk Yoshida Kenko put it this way: “If man were never to fade away like the dews of Adashino, never to vanish like the smoke over Toribeyama, how things would lose their power to move us!

The original Edo period urushi lacquer on the saya is in simply beautiful and shows most elegant simplicity, yet a most intricate in the black and brown combination of lacquer. It reveals once more within that simplicity the finest craftsmanship and beauty worthy of a master of the art of urushi decor. Japanese lacquer, or urushi, is a transformative and highly prized material that has been refined for over 7000 years.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

It has been over one thousand years ago that the art of making swords appeared in Japan. The swordsmiths of the time may not have known it but they were creating a legendary sword. The Samurai sword has seen combat in many battlefields. From the early days of the Samurai warrior to the fierce battles in the South Pacific during WWII.

Each hand-made traditional Samurai sword was unique because it was forged using the finest skills known to man. A tremendous amount of work was dedicated to creating these pieces. They were an instrument of war as much as a beautiful artifact to adorn any decor.

The Samurai sword, from all eras, in all its forms, has grown to be one of the most highly desired and iconic military antiques of all time.

There are many reasons why people enjoy collecting swords. Some people are drawn to the beauty and craftsmanship of swords, while others appreciate their historical and cultural significance. Swords can also be a symbol of power and strength, and some collectors find enjoyment in the challenge of acquiring rare or valuable swords.

One of the greatest joys of sword collecting is the opportunity to learn about the history and culture of different civilisations. Swords have been used by warriors for millennia, and each culture has developed its own unique sword designs and traditions. By studying swords, collectors can gain a deeper understanding of the people who made and used them.

Another joy of sword collecting is the sheer variety of swords that are available. There are swords in our gallery from all over the world and from every period of history. Collectors can choose to specialize in a particular type of sword, such as Japanese katanas or medieval longswords, or they can collect a variety of swords from different cultures and time periods. No matter what your reasons for collecting swords, it is a hobby that can provide many years of enjoyment. Swords are beautiful, fascinating, and historically significant objects.

** Authentic, currently, modern hand-made nihonto (Japanese sword blades) from top-tier, licensed swordsmiths in Japan today, typically start around $10,000–$25,000 for a katana, with prices often exceeding $60,000 for renowned masters or customized commissions. These, forged from tamahagane steel, require 12+ months to create due to strict legal limits on production, with some high-end, custom pieces from master smiths such as Yoshindo Yoshihara exceeding $10,000 for smaller tanto blades.
A brand new, katana blade from a reputable but lower ranked smith usually starts around $7,500–$10,000.
Master Smith Pricing, by high-ranking, famous, or award-winning smiths can range from $25,000 to over $60,000. With the added restriction that if the smith created a blade that was ranked high enough to be within the $ 60,000 range, it would be forbidden for it to leave Japan by law.
Japanese law limits smiths to producing roughly 24 long swords (katana/tachi) per year, significantly driving up demand and cost.

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the best specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading experience behind us.

Something else important to consider for potential collectors. Although it is fair to say that very fine, ancient, and available Japanese samurai swords are not the most inexpensive pieces to buy, compare them to the same equally highly ranked and available collectables in literally any other medium. The best available watercolour paintings will be priced from the hundreds of thousands to millions. The best available oil paintings will be from lower millions to tens of even hundreds of millions. The same for jewels, clocks, fine art, watches and certainly some rare vintage cars.

Of course, there are Japanese swords that can rank in value within the millions of pounds, in fact one of the most valuable works of art in the world, according to Forbes list, is a samurai sword, valued at 100 million dollars, and if a Masamune samurai sword ever appeared on the open market, it would certainly be priced at the ten’s of millions range. However, they simply are never available, but maybe, in theory, one 'might' appear on the open market but only every 50 to 100 years or so. However, the next level down within the world of collectable samurai swords, below the ‘very rarest’ of national treasure masterpieces, are available {and we have dozens of them} yet, they are still within the upper thousands to tens of thousand of pounds, which, by comparison, is utterly remarkable.
A wonderful Renoir, Cezanne, or any of best French Impressionist oil paintings are readily available though, in fact they appear for sale every month or so, in either London, Paris, New York or Tokyo, but, selling for tens or even the hundreds of millions of pounds range,and rare, early 1960's Ferraris can be also within that incredible range of value. So, where else can one find, within the collectable world of fine art, the finest ‘available’ collectable samurai sword, that can be less than one percent the cost of its equivalent competition. However, view a fabulous 500 year old samurai sword beautifully displayed and decorating a billionaire's home, and the uninformed will assume it will likely have cost millions of pounds, and it could certainly look as if it would have. But no, it will likely have been purchased for under £20,000.


The sword is 43.25 inches long overall, blade 28.25 inches long  read more

Code: 26111

A Fabulous Antique Shinto Samurai Aikuchi O-Tanto In The Design Of A Naginata Naoshi (薙刀直し) Combined With With An Unokubi-Zukuri {Cormarant's Neck} Blade Form. In Stunning Original Edo Mounting

This is a wonderful Shinto period, Edo era, original aikuchi o-tanto, likely for such as a high status samurai daimyo lord. This is refelected in its beauty and quality of its Edo period mounting. It has a full suite of shakudo fittings, beautifully engraved. The Fuchi kashira, upon the tsuka {hilt}, and the saya {scabbard} koiguchi and kojiri {the throat mount and chape} are all a fully matching suite. Kinko Meikan rank of artistic quality, Ryoko very nice work in kebori and katakiri-bori on shakudo. The saya {scabbard} is decorated with rich brown ishime {stone finish} lacquer, with polished buffalo horn kurigata and a Kozuka-bitsu which is a slot located on the reverse side of the saya to store the optional Kozuka. Kozuka is a small, utility knife, primarily used for carving wood or cutting paper. However during the Edo period, the optional sword fittings such as Kogai-bitsu, Kogai, Kozuka-bitsu, and Kozuka evolved into highly valued ornamental pieces rather than just practical tools. Beneath the gold silk tsuka-ito {hilt binding} are two very intriguing menuki {hilt ornaments} one is of two ponies laying upon ground, in deep takebori made of shakudo and pure gold. Bound on the inside of the tsuka is a currency pattern coin shape menuki of shinchu (真鍮). The blade is mounted within its hilt by a hand made bespoke copper habaki (throat mount) it has a partial patinated surface finish.

Naginata Naoshi (薙刀直し): technically means "naginata re-formed." It describes an ancient blade that has been cut down from a longer naginata polearm into a shorter form, often retaining the deep curve and wide geometry of the original weapon, however it became known for blades that were originally made in that rare form, not just adapted from other previous use pole arm blades. There is an old saying within the early Japanese world of sword collectors about Naginata Naoshi. It goes, “Naginata Naoshi ni Namakura Nashi, ” that roughly translates as, “Naginata Naoshi Katana, is never dull (always sharp). “

These blades often exhibit a wide base, a pronounced curve (sori), and may display unokubi-zukuri (cormorant's neck)

As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

The world of antique sword collecting is a fascinating journey into the past, offering a unique lens through which to view history and culture. More than mere weapons, these artifacts serve as tangible connections to the societies and ancient times where they originated. Each blade tells a story, not just of the battles it may have seen but of the craftsmanship, artistic trends, and technological advancement of its time.

The swords mountings can be equally telling. Engravings and decorative elements may enhance the sword’s beauty and hint at its historical context. The materials used for them can reveal the sword’s age

Collecting antique swords, arms and armour is not merely an acquisition of objects; it’s an engagement with the historical and cultural significance that these pieces embody. As collectors, we become custodians of history, preserving these heritage symbols for future generations to study and appreciate.

We are now, likely the oldest, and still thriving, arms armour and militaria stores in the UK, Europe and probably the rest of the world too. We know of no other store of our kind that is still operating under the control its fourth successive generation of family traders

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery

It will come complete, with our compliments, with a transparent display stand {not the antique one in the photos} a most decorative damask storage bag, a pair of white handling gloves and a white microfibre cleaning cloth.  read more

Code: 26125

A Simply Beautiful Shinto Era, Edo Period Samurai Wakazashi Sword, Circa 1700, With A Very Fine Midare Hamon Blade, With A Fabulously Beautiful, Hand Polished, Samegawa Saya { Giant Rayskin Covered Scabbard}. And a Wonderful Hilt Bound In Golden Silk

The tsuka-ito binding, is wrapped over gold and shakudo menuki {hilt ornaments}. One menuki is shakudo with pure gilt speckled overlay of fur dappling, of a resting fawn. The other is a takebori gold flower head. Both menuki are fitted traditionally over unpolished giant rayskin under the binding. The fuchi kashira {hilt collar and pommel} are Hizen school, of copper inlaid long necked chrysanthemum flower stems over a course iron surface. The habaki is a deluxe grade hand made, 'two piece habaki' overlaid in light gold.

The Hand Polished Giant Rayskin {Samegawa} Saya {Scabbard} is a unique feature of some of the finest antique Japanese swords. The saya was hand made and bespoke fitted to the blade, and it was then covered in the preserved skin of the giant ray, which was extremely hard and course, made up of thousands of nodules. This surface was then hand polished to create a very hard, highly polished, flat, but uneven surface, that was then over lacquered, within the separate gaps between each nodule, with purest black urushi lacquer, and then polished once more, to create a perfectly flat hardened surface of extraordinary beauty. This remarkable hand finished work, unmatched throughout the world, could take over a year of supreme expert artisan skill, in order to create.

It has been over one thousand years ago that the art of making swords appeared in Japan. The swordsmiths of the time may not have known it but they were creating a legendary sword. The Samurai sword has seen combat in many battlefields. From the early days of the Samurai warrior to the fierce battles in the South Pacific during WWII.

Each hand-made traditional Samurai sword was unique because it was forged using the finest skills known to man. A tremendous amount of work was dedicated to creating these pieces. They were an instrument of war as much as a beautiful artifact to adorn any decor.

The Samurai sword, from all eras, in all its forms, has grown to be one of the most highly desired and iconic military antiques of all time.

There are many reasons why people enjoy collecting swords. Some people are drawn to the beauty and craftsmanship of swords, while others appreciate their historical and cultural significance. Swords can also be a symbol of power and strength, and some collectors find enjoyment in the challenge of acquiring rare or valuable swords.

One of the greatest joys of sword collecting is the opportunity to learn about the history and culture of different civilisations. Swords have been used by warriors for millennia, and each culture has developed its own unique sword designs and traditions. By studying swords, collectors can gain a deeper understanding of the people who made and used them.

Another joy of sword collecting is the sheer variety of swords that are available. There are swords in our gallery from all over the world and from every period of history. Collectors can choose to specialize in a particular type of sword, such as Japanese katanas or medieval longswords, or they can collect a variety of swords from different cultures and time periods. No matter what your reasons for collecting swords, it is a hobby that can provide many years of enjoyment. Swords are beautiful, fascinating, and historically significant objects.

Collecting antique swords, arms and armour is not merely an acquisition of objects; it’s an engagement with the historical and cultural significance that these pieces embody. As collectors, we become custodians of history, preserving these heritage symbols for future generations to study and appreciate.

We are now, likely the oldest, and still thriving, arms armour and militaria stores in the UK, Europe and probably the rest of the world too. We know of no other store of our kind that is still operating under the control its fourth successive generation of family traders

As once told to us by an esteemed regular visitor to us here in our gallery, Victor Harris, in order to study and discuss our extensive collection, and he used the same words that are repeated in his book below;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords  read more

Code: 26074

A Most Impressive and Beautiful Wakizashi Circa 1580 with Representations of the Two of the Japanese Seven Lucky Gods

Signed Izumi kami Kanesada original edo period fittings and saya. The saya has a light application of crushed abilone shell and pockets for the kodzuka and kogai. The fushigashira are iron inlaid with tendrils in gold and silver, with dragon menuki in patinated copper, a circular tsuba with kodzuka ana and kogai ana. the kodzuka has decor of takebori war fans, two open and one closed. the blade is signed. The kogai has has a takebori sinchu scroll and staff of Jurojin, and the blade is superb with a nice suguha hamon and a gold covered habaki with engraved raindrop pattern. The saya has a pair of very fine quality matching fittings, both gold and shakudo, a kurigata engraved with Hotei and the sayajiri, with engraved Jurojin. In Japan, Hotei and Jurojin are two of the Seven Gods of Fortune or Shichifukujin, according to Taoist beliefs.Jurojin is the god of longevity. Jurojin originated from the Chinese Taoist god, the Old Man of the South Pole. He is known as the immortal of the Northern Song dynasty (960–1127), and may have been a historical figure of the period. Jurojin is identified as the personification of the Southern Polar Star. While paintings and statues of Jurojin are considered auspicious, he never developed a following independent of the other deities Seven Gods of Fortune.

Jurojin is often identified with Fukurokuju, another of the Several Gods of Fortune. In some accounts, the two are said to inhabit the same body. As such, the two are often confused.

Jurojin walks with a staff and a fan. He is depicted as an old man of slight stature, and by tradition, less than 3 shaku (approximately 90 centimetres (35 in) He is depicted with a long white beard and often a very tall, bald head. He has a scroll tied to his staff, on which is written the lifespan of all living things. The scroll is sometimes identified as a Buddhist sutra. The deer, a symbol of longevity, usually (but not always) accompanies him as a messenger, as do other long-lived animals such as the crane and the tortoise. Hotei is the god of fortune, guardian of children, patron of diviners and barmen, and also the god of popularity. He is depicted as a fat, smiling, bald man with a curly moustache. He always appears half-naked, as his clothes are not wide enough to cover his enormous belly. He blessed the Chinese, and they nicknamed him "Cho-Tei-Shi" or "Ho-Tei-Shi", which means ‘bag of old clothes’.

Hotei was a Zen priest, but his appearance and some of his actions were against their moral code: his appearance made him look like quite a mischievous person and he had no fixed place to sleep.

He carries a bag on his shoulders which is loaded with fortunes for those who believe in his virtues. Hotei's traits and virtue are contentment, magnanimous and happiness.

Hotei's original Chinese name was Kaishi, and according to legend, he died in March 916.

The Japanese began to believe in Hotei during the Edo era. The reason why the Japanese have such great respect for this god comes from a legend that says that, before the Zen Buddhism arrived to Japan, an alternative Buddhist thought was extended by a priest of dubious aesthetic, who actually was a manifestation of Miroku. Miroku was the patron of those who could not be saved by the beliefs of Buddha, and Hotei was later perceived and accepted by the Japanese as a second Miroku.A Good Edo Period Noda Maru Gata Oval Iron Wakazashi Tsuba
With a simulated stone finish surface. The Tsuba can be solid, semi pierced of fully pierced, with an overall perforated design, but it always a central opening which narrows at its peak for the blade to fit within. It often can have openings for the kozuka and kogai to pass through, and these openings can also often be filled with metal to seal them closed. For the Samurai, it also functioned as an article of distinction, as his sole personal ornament. Tsuba are usually finely decorated, and are highly desirable collectors' items in their own right. Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba.  read more

Code: 23932

Absolutely Superb & Rare Japanese Fujiwara Ancestral Clan, Blade Signed Echizen Kuni Musashi Daijo Fujiwara Yasuhiro 肥前国武蔵大掾藤原康広 WW2 Pilot's Sword. Used By The Pilot's Samurai Ancestors in The 1600's Last Used In WW2

A short Crew Gunto mounted sword, with an early Shinto period signed ancestral blade by Echizen kuni Musashi Daijo fujiwara Yasuhiro, c 1660, of the Fujiwara clan, in full and beautiful Edo polish, showing a simply fabulous hamon. The first, and likely subsequent samurai, that carried this blade in combat would likely be a warrior serving the Nabeshima Clan, who were the successors of the Fujiwara clan.

The whole historical sword is simply in wonderful condition for it's age. The blade is set with it's late Edo period two piece silvered habaki {blade collar} all it's traditional WW2 Showa brass fittings, and a fine 1936 pattern pierced gunto tsuba.
It is known as a crew-gunto and carried by a Japanese fighter pilot from 1936 until 1945. The short leather covered wooden saya has it's original leather combat cover. The shorter military mounted sword was made during WW2 for those that fought, during combat, in a small and restricted area that was most unsuitable for the standard long sword, such as the Zero fighter plane.
Photo in the gallery shows a Kamikaze pilot being issued his Kaiten in a ritual ceremony, please note on his belt he is wearing his 'Aircrew' Short Gunto sword, another photo shows a pilot captain of Special-Attack Party Hakkō-Second Party Ichiu-Unit, holding his short crew gunto, that he carried in his plane when on combat missions. for information only photos not included. Collectors frequently seek Shin Gunto swords that have an original handed down 'Ancestral samurai' blade, as it is said less than one in a hundred Japanese swords, surrendered in WW2, were swords such as this. This form of sword was often the prerogative of an eldest born son, that went to fight for his Emperor in WW2, with his ancestor's blade set in traditional military mounts. This sword is an exceptional piece of WW2 Japanese historical interest, very early ancestral swords are scarce in themselves, outnumbered at least 20 to 1 by gendaito swords, but the short 'crew gunto' are much rarer than even that, in our experience, so this makes it potentially, in theory, well over a 100 to 200 times scarcer than a regular Japanese WW2 officers sword in our opinion. Apart from information on it's 1945 source, sadly, we do not know the name of it's WW2 officer owner that document was lost.

Hizen Yasuhiro school, who often used titles like Musashi Daijo or Ise Daijo.
Hizen Province (modern-day Saga Prefecture), which was renowned for its high-quality steel (naminokuni).
While several Yasuhiro smiths worked in this school, they often worked under the patronage of the Nabeshima clan, similar to the famous Hizen Tadayoshi school.
Hizen swords from this period are characterized by very fine ko-nie (fine glittering particles) in the hada (forging pattern) and high-quality, sharp cutting edges.
Echizen kuni (肥前国): Hizen Province.
Musashi Daijo (武蔵大掾): An honourary title awarded to the smith for the consistant high quality of his craftmanship.
Fujiwara (藤原): The family clan name.
Yasuhiro (康広): The smith's name.

The Nabeshima clan was a cadet branch of the Shoni clan and was descended from the Fujiwara clan. In the late 12th century, Fujiwara no Sukeyori, a descendant of Fujiwara no Hidesato in the 9th generation, received the title of Dazai Shoni (equivalent to that of vice-governor of the military government of Kyushu) from Shogun Minamoto no Yoritomo, and the title became the family name.

The clan played an important role in the region as early as the Muromachi period, when it helped suppress opposition to the Ashikaga shogunate's control of Kyushu. It did not take the name Nabeshima, however, until the late 15th century, when Shoni Shigenao established himself at Nabeshima in Hizen province (today part of Saga City, Saga prefecture). Later, in the Sengoku period (1467-1603), the Nabeshima were one of a number of clans which clashed over the island. The Nabeshima sided with the Ryuzoji clan against the Otomo clan, though this ultimately ended in failure and the death of Ryuzoji Takanobu at the 1584 battle of Okita Nawate. Several years later, however, the Nabeshima recovered power and prominence by aiding Toyotomi Hideyoshi in his 1587 invasion of Kyushu; Nabeshima Naoshige was granted the region of Saga as his fief, as a reward for his efforts. Naoshige also contributed to Hideyoshi's invasions of Korea in the 1590s.

The clan initially aided Ishida Mitsunari against Tokugawa Ieyasu in the Sekigahara Campaign in 1600. However, they switched sides to support the Tokugawa, who were ultimately victorious, before the campaign had ended, battling and occupying the forces of Tachibana Muneshige, who was thus prevented from contributing directly to the battle of Sekigahara. Though regarded as tozama daimyo ("outside" lords), and assigned particularly heavy corvee duties, the Nabeshima were allowed to keep their territory in Saga, and in fact had their kokudaka increased. The clan's forces served the new Tokugawa shogunate loyally in the years which followed; they remained in Kyushu during the 1615 Osaka Campaign as a check against a possible rebellion or uprising by the Shimazu clan, and aided in the suppression of the Shimabara Rebellion of 1637. In recognition of their service, members of the clan were granted the prestigious family honourific name of Matsudaira in 1648, Matsudaira being the original Tokugawa family name, the ruling Shogun of Japan for almost 300 years.

Overall 34 inches long in saya, 21.75 inch blade.  read more

Code: 26113