Japanese

A Delightful & Beautiful Early to Mid Edo Period 1598-1863 Samurai War Arrow Yanone (Arrow), With Togari-ya (Pointed Head) of Yanagi-ha ("Willow-Leaf"). WithYadake Bamboo Haft & Sea Eagle Flights & Traditional Tamagahane, In Incredibly Rare Full Polish

It is most rare to find original, antique samurai war arrows {ya} that still have beautifully polished tamagahane steel blades, that they would all have had originally, that often show the traditional hamon, the same as a traditional samurai sword would have had.
Acquired by us by personally being permitted to select from the private collection one of the world's greatest, highly respected and renown archery, bow and arrow experts. Who had spent his life travelling the world to lecture on archery and to accumulate the finest arrows and bows he could find. .

With original traditional eagle feathers, probably the large edge-wing feathers of a Japanese sea eagle. The armour piercing arrow tip, that is swollen at the tip to have the extra piercing power to penetrate armour and helmets {kabuto}, is a brightly polished, traditional tamagahane steel hand made, by a sword smith, long arrow head, originally hand made with folding and tempering exactly as would be a samurai sword blade, possibly signed on the tang under the binding but we would never remove it to see. The Edo period early eagle feathers are now slightly worn. It is entirely indicative of the Japanese principle that as much time skill and effort be used to create a single 'fire and forget' arrow, as would be used to make a tanto or katana. A British or European blacksmith might once have made ten or twenty arrows a day, a Japanese craftsman might take a week to make a single arrow, that has a useable combat life of maybe two minutes, the same as a simplest British long bow arrow.

The Togari-Ya or pointed arrowheads look like a small Yari (spear) were pointed arrowheads were used only for war and are armour piercing arrows . Despite being somewhat of a weapon that was 'fire and forget' it was created regardless of cost and time, like no other arrow ever was outside of Japan. For example, to create the arrow head alone, in the very same traditional way today, using tamahagane steel, folding and forging, water quench tempering, then followed by polishing, it would likely cost way in excess of a thousand pounds, that is if you could find a Japanese master sword smith today who would make one for you. Then would would need hafting, binding, and feathering, by a completely separate artisan, and finally, using eagle feathers as flights, would be very likely impossible. This is a simple example of how incredible value finest samurai weaponry can be, items that can be acquired from us that would cost many times the price of our original antiques in order to recreate today. Kyu Jutsu is the art of Japanese archery.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) In the twelfth and thirteenth century a bow was the primary weapon of a warrior on the battlefield. Bow on the battlefield stopped dominating only after the appearance of firearm.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) Warriors practiced several types of archery, according to changes in weaponry and the role of the military in different periods. Mounted archery, also known as military archery, was the most prized of warrior skills and was practiced consistently by professional soldiers from the outset in Japan. Different procedures were followed that distinguished archery intended as warrior training from contests or religious practices in which form and formality were of primary importance. Civil archery entailed shooting from a standing position, and emphasis was placed upon form rather than meeting a target accurately. By far the most common type of archery in Japan, civil or civilian archery contests did not provide sufficient preparation for battle, and remained largely ceremonial. By contrast, military training entailed mounted maneuvers in which infantry troops with bow and arrow supported equestrian archers.

Mock battles were staged, sometimes as a show of force to dissuade enemy forces from attacking. While early medieval warfare often began with a formalized archery contest between commanders, deployment of firearms and the constant warfare of the 15th and 16th centuries ultimately led to the decline of archery in battle. In the Edo period archery was considered an art, and members of the warrior classes participated in archery contests that venerated this technique as the most favoured weapon of the samurai. In the gallery is from an Edo exhibition of archery that shows a tagari ya arrow pierced completely through, back and front, an armoured steel multi plate kabuto helmet. Another photo shows an unmounted arrow head with the considerable length of the tang that is concealed by the haft.
In the gallery is from an Edo exhibition of archery that shows a tagari ya arrow pierced completely through, back and front, an armoured steel multi plate kabuto helmet. Another photo shows an unmounted arrow head with the considerable length of the tang that is concealed by the haft.

Image in the gallery is our classic, original Japanese print 'The Last Stand of the Kusunoki Heroes at Shijo-Nawate 1851'. by Utagawa Kuniyoshi. The last original triptych example of this wonder that we had for sale sold for £3,450 {to a museum in the States}.

Please note, almost all the war arrows in the print are most similar to this one.

"The warrior in the vanguard of the three, Wada Shinbei Masatomo, is carrying a couple of decapitated heads – the one we can see so clearly is grinning even in death – swinging them out in front of him in a gesture of defiance. Their leader, Kusunoki Masatsura, the last of the three, pausing momentarily to lean against the corpse of a horse, is labouring under the weight of a dead body sprawled across his back, which may be that of his fallen younger brother. That corpse helps to shield him from the mighty, unstoppable spray of arrows. The central figure is driving forward beneath the inadequate protection of a woefully collapsing battle standard. Only the leader for the day forges ahead, eyes in a kind of trance-like engagement with those of the enemy, as he shakes those heads like a brandished fist."
Quoted from an article written in the Independant by Michael Glover May 2012

In the gallery is from an Edo exhibition of archery that shows a tagari ya arrow pierced completely through, back and front, an armoured steel multi plate kabuto helmet. Another photo shows an unmounted arrow head with the considerable length of the tang that is concealed by the haft.

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the best specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading experience behind us  read more

Code: 25843

A Simply Stunning Edo Period Mighty Samurai Armour and Helmet Piercer Tanto, Around 250 Years Old. An Absolute Beautiful Example of Samurai Sword Artistry & Skill

The blade is utterly amazing, with a great gunome hamon, superb grain in the hada, and powerful blade designed to pierce the strongest kabuto, iron plate war helmet, or even the strongest part of any gosuko armour, being an incredible 8 mm thick at the habaki.
Fully mounted with all its original Edo fuchi kashira decorated with takebori rabbits and reeds. Pure gold and silver rabbits on a shakudo nanako ground, with pure gold reeds. Pure gold menuki of shi shi lion dogs, under original edo black silk tsuka-itol.

It has a kozuka decorated on shakudo and gold of a herd of frolicking ponies . Original Edo period urushi lacquer ishime style, stone finish, lacquer saya with polished carved buffalo horn fittings. The only signs of age wear is on the lacquer saya, with three or four very small surface dings and slight blistering by the mid section on one side. The habaki is superb in shakudo. The tsuba is an iron tetsu oval inlaid with puer gold, with surface decoration of stylized serpent like beasts with gold stars both large and small with a pair of gold fronted seppa.

This would make a fabulous addition to any fine collection of original antique samurai weaponry or armour

Rabbits are one of the signs of the Japanese zodiac. They are considered lucky as the Japanese kanji used to write the word rabbit is similar to the kanji meaning "get rid of " or "make vanish". People believe that rabbits will make bad luck disappear! Rabbits are also known for jumping high. They can leap over nine feet! Rabbits symbolize everything going up in your life - improvement and success.

THE LANES ARMOURY, THE PREMIER HOME OF ORIGINAL AND AFFORDABLE ANCIENT ANTIQUITIES & ANTIQUE COLLECTABLES IN BRITAIN.

The Lanes Armoury, is world renown as Britain's favourite specialist collectors shop, and also a font of historical and educational information that is detailed with every single item. We detail each piece alongside its historical context, either generic or specific, for those that may wish to read, learn, or be informed, as opposed to simply acquire collectable items. We are probably one of the oldest companies of our kind in the whole of Europe and we have been established through generations, as specialists in armoury, military antiques, militaria collectables, and specialist books, since the early 1900’s, and thus we have continued to be one of the largest in the world today. The current partners were set on this path by their great grandfather, who while intrigued by historic antique arms and armour, was woefully under capitalised for his dream profession, so much so that even when starting his very small business, just after the first world war, he still kept up his original working class pre war trade as a scaffolder as his safety net in case his dreams folded. Just as well for his succeeding generations, he didn’t fail. However, true to his very old-fashioned working class ethics, every subsequent generation had to follow their own path, with no financial assistance whatsoever, with his son, grandson and great-grandsons having to make their own way, on their own skill and merits, whatever they may be.
We are also very pleased to know we are also studied and read by academics and students from hundreds of universities around the world, by those that are interested in not only British but worldwide history. Of course we are not perfect and errors can and will be made, but thanks to our viewers and visitors, errors can be corrected, and learnt from.
Our sacred principle is that every single country's history ought to be studied, and passed down, however good, or bad some of it may be. All history is knowledge, good, bad or indifferent.

Everyday we are contacted by historians that wish to make contributions to our detailed information for our pieces, and to thus add to our constant dedication to impart historical knowledge, that may be unknown to many of our millions of viewers.

As once told to us by an esteemed regular visitor to us here in our gallery, in order to view and study our Japanese edged weapons and armour gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Blade 12 inches long  read more

Code: 24380

A Very Good & Beautiful Shinto Long Katana Signed Chikanobu. Very Good, Unique Matsushiro Sinano Sinchu & Silver Line Koshirae. Gold and Shakudo Dragon Clutching The Pearl Of Wisdom Menuki. Circa 1680.

All original Edo period mounts and lacquer saya. Fine iron tsuba. With a very beautiful choji hamon to the blade is an absolute beauty, and fully polished.
Long kissaki. Dark blue silk tsukaito over traditional giant rayskin with gold and bronze menuki of dragons. Fully matching suite of sinchu and contrasting silver line mounts to the tsuka and saya, of the Matsushiro Sinano school. A well hammered rough surface...smooth rim though, Saotome Tembo tsuba with kakine kokuin stamps, udenuki-ana, lead ume, uchikaeshi mimi rim, boars eye piercing.
The first master of the Saotome school was Nobuyasu of Shimotsuke. Nobuyasu moved to Odawara in Sagami were the Saotome school itself was founded. Some of the early Saotome makers were Nobuyasu, Iyenori, Iyetsugu, Iyetada and Iyesada although there is some disagreement on the lineage of the school. There were many other generations working well into the late Edo period. The Saotome School gave rise to the Tembo School of tsubako.

The Tembo School (also spelled Tempo, Tenpo or Tenbo) also worked well into the Edo Period. They are most noted for the use of kokuin (hot stamps) on their plates,

This unique original mounting is called “Matsushiro” koshirae which was specially made in Matsuro-han in Shinano (Nagano) province in the edo period.

The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behavior on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means ?one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of to stop the spear exanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai}. Originally conceived as away of dignifying raw military power, the two concepts were synthesized in feudal Japan and later became a key feature of Japanese culture and morality.The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they were trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony.

As part of their military training, samurai were taught to sleep with their right arm underneath them so if they were attacked in the middle of the night and their the left arm was cut off the could still fight with their right arm. Samurai that tossed and turned at night were cured of the habit by having two knives placed on either side of their pillow.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
An individual didn't become a full-fledged samurai until he wandered around the countryside as begging pilgrim for a couple of years to learn humility. When this was completed they achieved samurai status and receives a salary from his daimyo paid from taxes (usually rice) raised from the local populace. Swords in Japan have long been symbols of power and honour and seen as works of art. Often times swordsmiths were more famous than the people who used them.
likely details on the Chikanori nobu. Slight name change here, he was then actually signing Chikanobu as he did on this blade, appears in kanji reference notes as nori, nobu is next to nori, and thus often confused . He also used to be known as Shigechika

Chikanobu, previously known as Shigechika, studied under 1st generation Aizu Kanetomo, circa 1660.

Chikanobu received the name nobu from Kanetomo as an honour to therefore thus change his name.

Kanetomo also used to be known as another name once, Kanenobu and thus passed the nobu name to Shigechika as an honour, who thus changed his name to Chikanobu  read more

Code: 23063

A Beautiful Koto Wakazashi, In Superb Original Edo Fittings and Tsuba With a Masamune Signed Blade. The Koto Era Was From 900 to 1595. Just Returned Today from Full Blade Conservation and it Looks Amazing

Photos of the now finished stunning polished blade, with fine hamon and hada etc. have just been added.

A delightful sword, with a stunning hamon and hada bearing the signature Masamune, associated by legend as the finest samurai sword maker in all history.

Masamune is generally regarded as the greatest swordsmith in the history of the Japanese sword. His blades, mostly daggers (‘tanto’), were both strong and beautiful and could cut extremely efficiently. Many of the technological advances accredited to Masamune were practical ones brought about by experience gained during the invasions of Japan by the Mongols in 1274 and 1281
Currently, photo 5 in the gallery, is the Masamune blade signature in the Victoria and Albert Museum. Photo 6 is of the President Truman Masamune wakazashi. Photo 7 is the Victoria and Albert Masamune signature next to our sword's signature. Photos shown for educational purposes only, The museum Masamune's sword sgnature is somewhat similar to our blades signature.

However, we believe its fair to say our beauty is unlikely to have been made by 'the' Masamune, otherwise it would be absolutely priceless, which naturally, it isn't.

The wakazashi is beautifully presented with fine original Edo mounts and fittings, including, a delightful iron plate tsuba decorated with shallow takebori chisseling of a samurai helmet kabuto, embellished with pure gold and silver, and a samurai armour arm piece, a sode. The reverse side of the tsuba is chisselled with a samurai war bow and an arrow, also embellished with pure silver. The kashira is patinated shakudo with a gold seated samurai holding a kusari, a sickle form weapon, observing a hawk in flight. The fuchi, is also shakudo, with takebori sheaths of wheat next to a flowing river. The menuki, bound beneath gold silk tsukaito, are patinated shakudo of deep takebori in the form of bundles of flower stems, with pure gold decorated flower heads and fruits, and set upon the traditional samegawa giant rayskin. The Edo Period Was From 1603 to 1868

The saya is ishime lacquer in a beautifully rich, russet colour, with polished carved black buffalo horn fittings and a kozuka pocket holding a shakudo kozuka with a deep takebori gold dragon on a nanako ground. The blade has an old, aged polish, showing a fine suguha hamon and near flawless without any trace of combat damage, with a double copper double interlocking habaki {always a nice indicative sign of quality}.

Yet, is it not a wonderful thing to say one owns a Masamune wakazashi, without any of the incredible expense and heaviest of burdens, of having to pay an insurance premium, of around £500,000 a year, for the priveledge of owning an original and real Masamune.

The complete Kyoho Meibutsu Cho (including the two addendum books) list 61 authenticated Masamune being in existence in the 1700s. Surely some unauthenticated swords by him exist/existed, but it can only be hopeful conjecture. It is now believed less than 20 of his masterworks are likely to still exist.

The USA has two (potentially). One in the Truman Library, presented to President Truman by Gen. Walter Krueger, who was in turn gifted the sword by a Japanese noble (likely to gain favour). The Truman Masamune is possibly the "Mori Masamune" wakizashi, just by looking at the dimensions and photographs. The other (if it still exists) is the legendary Honjo Masamune, which was voluntarily surrendered from a private collection to the Japanese police by a member of the Tokugawa family (who chose to give them up instead of register them). It was then handed off to US occupation forces by the Japanese police and it's whereabouts are unknown currently.

Another exists in Austria, which was gifted to Albrecht von Roretz as part of a lot of swords for working to establish modern hospitals in Japan during the late 1800s.

These are the only ‘recorded’ Masamune blades to leave Japan, and none were battlefield trophies.

The British Museum list that they have a sword signed Masamune in their collection, however it is not photographed, so it is felt it is not an original, and thus, like ours that also isnt.

Another is in the Victoria and Albert Museum, acquired in 1912, it is photographed and also bears an attribution by the Ho’nami family of sword appraisers as being by Masamune, however although it is reasonably believed by many to be ‘the’ Masamune, it may be just of the period.

At a friendly chat we had with Chris Fox and Victor Harris {of the British Museum} in our gallery some years ago, in regards to how much an original would achieve if it appeared on the open market, and importantly, was agreed throughout to be genuine, the theoretical sum of 100 million pounds plus was considered as realistic.

https://www.trumanlibrary.gov/photograph-records/64-131

https://www.militaria.co.za/nmb/topic/36521-truman-library-sword/

Victoria and Albert collection, sword accession number M.20:1 to 4-1912. Although not on display.  read more

Code: 26342

A Fine Kugyō Daisho, Koto to Early Shinto Era, Of A Daito & Shoto. Daito Signed Bishu ju Munemitsu. Shoto Signed Fujiwara Rai Kinmichi Yamashiro. This Daisho Is One Of The Most Beautiful Pairs Of Original Edo Period Fitted Samurai Swords We Have Seen

A fabulous daisho likely of the highest ranks of the samurai nobility of ancient and feudal times, they held the highest status of samurai in Japan and the rank of Kugyō. The samurai lords and controllers the Shogun’s court of the bakufu, only ranking below the shogun himself

The blades and saya have now returned from no expense spared *museum grade conservation, so we show them now after it has been completed. The perfectly colour matching brown and gold silk sageo tied around the daito saya, that we have been saving for just such a deserving sword as this, after we acquired it from Victor Harris decades ago, looks absolutely incredible.

The Daito {long sword} bears the signature: Bishu ju Munemitsu, Bizen Province, Late Mihara school, circa 1575, Gunome hamon Masame hada

The Shoto {short sword} is signed: Fujiwara Rai Kinmichi, Yamashiro School, {circa 1624}, Sudareba hamon, Masame hada. A beautiful suite of daisho fuchgashira of takebori insects and catydids in gold and shakudo, possibly by Mitsunaka (光仲) of Mino who was a Japanese metalworker, mostly known for his sword mounts in the Mino-bori (美濃彫) or "Mino carving" style, and a pair of fabulous iron plate maru-gata tettsu tsuba inlaid with takebori flower heads in soft metals. The kozuka is Kaga-Goto School 加賀後藤派
Kaga Goto Five Shishi {lion dogs} Kozuka and its steel blade, kozukatana is also signed

The daisho have finest original Edo saya, of urushi lacquer decorated with kamon of multiple clans, this suggests affiliations and allegiance to those clans, and they are multiples of mon applied, on a ground of gold-nashiji, of gold-ikakeji. This form of highest superior work was restricted, in feudal times, to san mi 三位, samurai owners, of the third court-rank, or possibly even higher, such as 一位, Ichii, First rank, or, 二位, Nii, second rank. These samurai nobles of the third to higher ranks were called kugyō when these two swords was made and carried in the early Edo period of the Tokugawa shogunate.

First Rank (一位, Ichii): The highest court rank, reserved for individuals of exceptional merit and influence.
Second Rank (二位, Nii): A higher rank, often associated with those in positions of authority.
Third Rank (三位, Sanmi) and Fourth Rank (四位, Shii): These ranks denoted important positions in the court system

In feudal Japan, court ranks, known as mibun, were a hierarchical system defining the status and duties of individuals, particularly within the samurai class. These ranks influenced everything from a samurai's attire and position to their ability to request audiences with the Shogun. The system was a complex tapestry of colors, symbols, and titles, signifying one's place in the social order.

In the Tokugawa shogunate each of the First to Third Ranks is divided into Senior (正, shō) and Junior (従, ju). The Senior First Rank (正一位, shō ichi-i) is the highest in the rank system. It is conferred mainly on a very limited number of persons recognized by the Imperial Court as most loyal to the nation during that era.

The Junior First Rank (従一位, ju ichi-i) is the second highest rank, conferred in many cases on the highest ministers, premier feudal lords, and their wives.

Nobles with the Third Rank or upper were called kugyō.

Successive Tokugawa shoguns held the highest or near-highest court ranks, higher than most court nobles. They were made Shō ni-i (正二位, Senior Second Rank) of court rank upon assuming office, then Ju ichi-i (従一位, Junior First Rank), and the highest rank of Shō ichi-i (正一位, Senior First Rank) was conferred upon them upon their death. The Tokugawa shogunate established that the court ranks granted to daimyo by the imperial court were based on the recommendation of the Tokugawa shogunate, and the court ranks were used to control the daimyo.

Oda Nobunaga and Toyotomi Hideyoshi were Shō ni-i (正二位, Senior Second Rank) and Ju ichi-i (従一位, Junior First Rank) respectively, but both were elevated to Shō ichi-i (正一位, Senior First Rank) in the Taisho era, about 300 years after their deaths.

The no expense spared museum grade conservation including blade polish conservation and cleaning, has yielded fabulous results. We undertook it for two specific reasons, firstly, it deserves to be returned to as close to its original condition as possible, yet, still showing it age, and, externally regarding the tsuka-ito and urushi lacquer, showing all its natural wear, and secondly, to honour its previous owner, who, for several decades, was a seasoned practitioner of the Japanese martial art forms {not using these swords of course}, and he was a friend of many in the Japanese nihonto world, such as Victor Harris, former Curator of Japanese swords at the British Museum. It has thus been undertaken with immense care. For example all the original urushi nashiji lacquer is being left, just, ‘as is’ after it has been hand cleaned and conserved, in order to show all its natural beauty, quality yet natural aging, with its colour somewhat darkening from the past few hundred years.

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery.

THE LANES ARMOURY, THE PREMIER HOME OF ORIGINAL AND AFFORDABLE ANCIENT ANTIQUITIES & MILITARY ANTIQUE COLLECTABLES IN BRITAIN.

The Lanes Armoury, is world renown as Britain's favourite specialist collectors shop, and also a font of historical and educational information that is detailed with every single item. We detail each piece alongside its historical context, either generic or specific, for those that may wish to read, learn, or be informed, as opposed to simply acquire collectable items. We are probably one of the oldest companies of our kind in the whole of Europe and we have been established through generations, as specialists in armoury, military antiques, militaria collectables, and specialist books, since the early 1900’s, and thus we have continued to be one of the largest in the world today. The current partners were set on this path by their great grandfather

We are also very pleased to know we are also studied and read by academics and students from hundreds of universities around the world, by those that are interested in not only British but worldwide history. Of course we are not perfect and errors can and will be made, but thanks to our viewers and visitors, errors can be corrected, and learnt from.
Our sacred principle is that every single country's history ought to be studied, learnt, and passed down to future generations, however good, or even bad, some of it may be. All history is knowledge, be it good, bad, or indifferent.

Everyday we are contacted by historians that wish to make contributions to our detailed information for our pieces, and to thus add to our constant dedication to impart historical knowledge, that may be unknown to many of our millions of viewers.

As once told to us by an esteemed regular visitor to us here in our gallery, in order to view and study our Japanese edged weapons and armour gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords.

* Museum grade conservation is encouraged for fine and rare artefacts in order to conserve and create pieces as much as is possible without creating an ‘as new’ appearance. It is extremely important to retain as must original patina as possible, and natural aging, so as to beautifully improve their current condition as much as possible, without removing historical context. Such as the great priceless treasures, the Roman Portland vase, and the Anglo Saxon Sutton Hoo helmet, associated with King Rædwald of East Anglia, now both exhibited in the British Museum

The original lacquer saya on the shoto has small areas of line opening near the throat due to its past hundreds of years old wear, yet it is still in a fine condition otherwise. Its hand carved and polished black buffalo horn fittings and kurikata are are now hand repolished and superb throughout the daito saya. This overall museum grade conservation project we have undertaken, involving hundreds of hours of expert attention and skill, we would like to think, is just the kind of result that our friend, Victor Harris, formerly of of the British Museum, would have been proud.  read more

Code: 25805

A Beautiful Koto Wakazashi, In Superb Fully Original Edo Koshirae Including Goto Fittings in Gold & Shakudō (赤銅) Dragon Fuchigashira & Beautiful Tsuba Signed Omura Kanenori.

A beautiful blade with a charming gunome hamon and fine mokume hada which is basically itame hada which has been changed by using hammer blows of varying strength to produce the characteristic 'whorls'. Beautiful black silk tsuka-ito wrapped over shakudo and gold menuki of Samurai Helmets {kabuto} on traditional samegawa {giant ray-skin}. Fine original Edo saya with fine lacquer with a kozuka pocket containing a beautiful shakudo and gold kodzuka decorated with a prunus branch bearing birds perched and in flight over a nanako ground and gold overlaid rear plate engraved with a fallin rain pattern.

The Goto school was the official metalworking lineage for the Shogunate, famous for its strict, classical elegance. The Mino tradition (originating in Mino Province) was known for deep, energetic, and highly realistic carvings. "Mino-Goto" refers to works that combine the elite, formal composition of Goto with the dynamic carving techniques of Mino.These sets often utilize a fine, granular background known as nanako-ji (fish-roe pattern), where thousands of tiny dots are individually punched into the metal to create a dark, stippled texture that makes the central design pop.
Dragons (Ryu or Unryu—cloud dragons) are among the most revered motifs in samurai culture, symbolizing power, protection, and good fortune.

In Mino-Goto pieces, the dragons are usually carved in high relief (takabori), appearing to violently weave in and out of the metal. They are heavily embellished with gold accents (often using a thick foil technique called uttori) to highlight the scales, eyes, and claws against the black shakudo background.


Wakizashi have been in use as far back as the 15th or 16th century. The wakizashi was used as a backup or auxiliary sword; it was also used for close quarters fighting, and also to behead a defeated opponent and sometimes to commit ritual suicide. The wakizashi was one of several short swords available for use by samurai including the yoroi toshi, the chisa-katana and the tanto. The term wakizashi did not originally specify swords of any official blade length and was an abbreviation of "wakizashi no katana" ("sword thrust at one's side"); the term was applied to companion swords of all sizes. It was not until the Edo period in 1638 when the rulers of Japan tried to regulate the types of swords and the social groups which were allowed to wear them that the lengths of katana and wakizashi were officially set.

There are many reasons why people enjoy collecting swords. Some people are drawn to the beauty and craftsmanship of swords, while others appreciate their historical and cultural significance. Swords can also be a symbol of power and strength, and some collectors find enjoyment in the challenge of acquiring rare or valuable swords.

One of the greatest joys of sword collecting is the opportunity to learn about the history and culture of different civilisations. Swords have been used by warriors for millennia, and each culture has developed its own unique sword designs and traditions. By studying swords, collectors can gain a deeper understanding of the people who made and used them.

Another joy of sword collecting is the sheer variety of swords that are available. There are swords in our gallery from all over the world and from every period of history. Collectors can choose to specialize in a particular type of sword, such as Japanese katanas or medieval longswords, or they can collect a variety of swords from different cultures and time periods. No matter what your reasons for collecting swords, it is a hobby that can provide many years of enjoyment. Swords are beautiful, fascinating, and historically significant objects.

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the best specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading experience behind us read more  read more

Code: 26401

A Superb Antique, Shinto Era, Unokubi (鵜首) Zukuri Blade Tantō, Late 16th To Early 17th Century, from the Battle of Sekigahara, Shinjitai: 関ヶ原の戦い; Kyūjitai: 關ヶ原の戰い With, Signed Kaboku, 'Nakago Form' Kozuka Side Knife With Imperial Chrysanthemum Mon

The kozuka {side knife} is signed, Koboku, who was a master swordsmith and surgeon to the lord of Mito. He was a famous swordsmith of legend mysteriously assassinated in 1703 during his retirement, yet not before he killed his unknown assassin using his dismembered arm.

A really nice and rare form of samurai tanto fitted with all its original Edo period koshirae Including a superb stunning urushi lacquer 'pine needle' decor saya with buffalo horn fittings, {kurigata, sayajiri}. Iron tetsu tsuba, signed, and decorated with a dragon in the foreground with mountains under clouds at the rear. Patinated copper fuchi of flowers, and a pair of iron rectagular menuki inlaid with flowers, underneath the rich brown coloured silk tsukaito {binding}. The silver inlay in the menuki is now blacked with age and very difficult to see. Made from around the era of the Battle of Sekigahara, Shinjitai: 関ヶ原の戦い; Kyūjitai: 關ヶ原の戰い

Unokubi (鵜首): Is an uncommon tantō blade style akin to the kanmuri-otoshi, with a back that grows abruptly thinner around the middle of the blade; however, the unokubi zukuri regains its thickness just before the point. There is normally a short, wide groove {hi} extending to the midway point on the blade, this is a most unusual form of unokubi zukuri blade tanto without a hi. It has a beautiful habaki, set in its original Edo period pine needle uriushi lacquered saya.The blade is absolutely beautiful.

A Very Nice Edo Period Shinto Era 'Nakago Form' Kodzuka Iron body inlaid with copper , with the signature kanji of Kaboku, and the Imperial chrysanthemum mon. Kodzuka have been collectable items for many centuries, simply as works of art, even though they were functional knife handles, for the utility blades that fitted into wakizashi, tanto and katana saya. They can vary in quality, and this is a most fine example, inlaid with pure copper. What is particularly scarce is that it is shaped like the tang of the sword, complete with simulated mekugi ana, and signed in much the same way. This type is rare and very collectable. a long thin blade that slotted into it's opening, and the blade was often considered to be almost of a disposable nature, with the handle itself being the prized part.

The Battle of Sekigahara (Shinjitai: 関ヶ原の戦い; Kyūjitai: 關ヶ原の戰い,Sekigahara no Tatakai) was a decisive battle on October 21, 1600 (Keichō 5, 15th day of the 9th month) in what is now Gifu Prefecture, Japan, at the end of the Sengoku period. This battle was fought by the forces of Tokugawa Ieyasu against a coalition of Toyotomi loyalist clans under Ishida Mitsunari, several of which defected before or during the battle, leading to a Tokugawa victory. The Battle of Sekigahara was the largest battle of Japanese feudal history and is often regarded as the most important. Mitsunari's defeat led to the establishment of the Tokugawa shogunate.

Tokugawa Ieyasu took three more years to consolidate his position of power over the Toyotomi clan and the various daimyō, but the Battle of Sekigahara is widely considered to be the unofficial beginning of the Tokugawa shogunate, which ruled Japan for another two and a half centuries

A tanto would most often be worn by Samurai, and it was very uncommon to come across a non samurai with a tanto. It was not only men who carried these daggers, women would on occasions carry a small tanto called a kaiken in their obi which would be used for self-defence. In feudal Japan a tanto would occasionally be worn by Samurai in place of the wakizashi in a combination called the daisho, which roughly translates as big-little, in reference to the big Samurai Sword (Katana) and the small dagger (tanto). Before the rise of the katana it was more common for a Samurai to carry a tachi and tanto combination as opposed to a katana and wakizashi.
The lacquer saya has 'pine needle' decor, a highly complex design of pine needles laid upon black lacquer, in a seemingly random pattern, but in reality each pine needle was strategically placed upon them, one at a time, to give the impression they fell naturally upon the ground, from above, from a pine tree. The surface was then lacquered in clear transparent urushi lacquer to create a uniform smooth surface. in the Edo period it would take anything around a year or more to create a samurai sword saya, as the lacquer coating would be anything up to 12 coats deep, and each would take a month to dry as they were made using on natural materials, not modern quick drying synthetic cellulose lacquers as used today.

Japanese lacquer, or urushi, is a transformative and highly prized material that has been refined for well over 7000 years. The use of natural lacquer, known as urushi, has a 9,000-year history in Japan. Lacquered artifacts dating back to the prehistoric Jomon period (10,000–300 BCE) have been found at various archeological sites throughout Japan.
Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords
Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

Some provinces of Japan were famous for their contribution to this art: the province of Edo (later Tokyo), for example, produced the most beautiful lacquered pieces from the 17th to the 18th centuries. Lords and shoguns privately employed lacquerers to produce ceremonial and decorative objects for their homes and palaces.
The varnish used in Japanese lacquer is made from the sap of the urushi tree, also known as the lacquer tree or the Japanese varnish tree (Rhus vernacifera), which mainly grows in Japan and China, as well as Southeast Asia. Japanese lacquer, 漆 urushi, is made from the sap of the lacquer tree. The tree must be tapped carefully, as in its raw form the liquid is poisonous to the touch, and even breathing in the fumes can be dangerous. But people in Japan have been working with this material for many millennia, so there has been time to refine the technique!

The kozuka is signed Koboku, he was a master swordsmith and surgeon to his lord of Mito, and an extraordinarily eccentric character. He studied medicine under Tsunoda Kyuho, and he seems to have started forging swords at an early age. According to legend because he had taken up the study of western medicine and he was not satisfied with the scalpels that were available, so endeavoured to make his own. He left the employ of the Mito family in January of 1699, Genroku 12. Some say because he did not get along with his immediate superior the Karo, Nakayama Bizen no Kami, others that his peculiar behavior and egotistical manner was offending too many people and this reached the ears of the lord. House records from 1698, record that his health was failing and it was decided that he be “retired” to Mito. Perhaps he did not wish to leave Edo and be confined to Mito. Whatever the reason the house record notes that he officially asked to resign and left to devote himself to his religious studies on that date.
Five years later found him in the far north living in Oshu Nihonmatsu where one night he stood naked in his garden where he was confronted by an assassin. To this day no one knows who the man was nor why he might have been sent to kill Kaboku but his intent was clear enough. Without hesitation Kaboku, who held a mokuroku in Shibukawa-ryu Jujutsu, charged as his attacker charged him. He grabbed his left wrist with his right hand and used his own left arm to block the cut that was descending toward his head. Still clutching his severed left hand in his right he closed with his attacker and thrust the jagged bone into the mans mouth, here he fell upon him and smothered him with the bloody relic.
Kaboku then went back into his home, perhaps something the assassin had said struck him, perhaps he understood from his own wounds that he would not survive, it is not clear why but using only the right hand he drew out a tanto and took his own life. A strange end for one of the sword worlds strangest characters.

As once told to us by an esteemed regular visitor to us here in our gallery, Victor Harris {the most eminent sword expert in Europe, and sword curator of the British Museum} and his same words that are repeated in his book, see below;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of trading

For those that have interest in original Japanese swords, this is a perfect way to have a superbly made original hand made sword that it mounted in original Japanese fittings of the early samurai form of katana.
** Authentic, currently, modern hand-made nihonto (Japanese sword blades) from licensed swordsmiths in Japan today, typically start around $10,000–$25,000 for a katana, with prices often exceeding $60,000 for renowned top-tier sword masters or customized commissions.
These blades, forged from tamahagane steel, require 12+ months to create due to strict legal limits on production, with some high-end, custom pieces from master smiths such as Yoshindo Yoshihara exceeding $10,000 for smaller tanto blades.
A brand new, katana blade from a reputable but lower ranked smith usually starts around $7,500–$10,000.

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 25707

A Singularly Magnificent Original Antique Presentation Daimyo Samurai Daisho. A Signed Original Edo Period Daito By Muneyoshi Presented to Yoshifuji, In the Fortuitous Time of The Midwinter, In The Year of the Rabbit, in The Reign of Emperor Keio

The fantastic shoto {short sword} is Sukesada school, koto to shinto period, the stunning daito {long sword} is a shinshinto sword signed Muneyoshi.

The shoto blade has just returned from its traditional polish and conservation that took almost a year to complete, and looks amazing.

An incredibly Beautiful original antique Edo period (1596-1871) Daisho mounted with beautifully patinated copper koshirae based on hand carved botanical designs of incredible miniscule detail, gold tsukaito, with very finest, original Edo period, decoratively embossed two tone black urushi lacquer saya.
The kodzuka is gold to match the ito and decorated with cranes. The daito has a superb midare hamon of wondrous activity. The daito is, signed Muneyoshi, the shoto is mumei {unsigned}.
The shoto has a very fine and elegant suguha hamon and now looks absolutely amazing, and was well worth the wait.

The tsuka bore an inscription, signed on a parchment see photo under the tsukaito, to date the occasion when and to whom they were presented, during the Keio Emperor's reign in 1867. the daisho was already antique when it was presented to Yoshifuji san, no doubt a daimyo of great standing.

The presentation inscription reads;
“Keio san nen usagi Yoshi Chuto Kichi no tatsu Izumi ryu Koi, Koi Kawa Yoshifuji.’

Effectively, it translates to;

Presented to Yoshifuji, In the fortuitous time of the midwinter, in the year of the rabbit, the third year in the reign of Emperor Keio. Emperor Keio died in 1868, succeeded by the Meiji Emperor..

This form of parchment inscription, concealed under the tsuka-ito, is very rare indeed and we have never seen a complete inscription such as this to survive before.

The daisho has a pair of very fine kikubana sukashi daisho tsuba with a tetsumigakiji, possibly Sunagawa Masayoshi school, Edo period.

The Sunagawa tsuba school derived from the artists trained by teachers from within the Yokoya school founded by Yokoya Somin. The Ishiguro (by way of the Sunagawa school) and Iwamoto schools had the same antecedents. The botan (peony) was a common theme in this school.

The daisho is a Japanese term referring to the traditional weapons of the samurai. The daisho is composed of a katana daito and wakizashi shoto. The daito, meaning big sword, and shoto, meaning small sword, The katana, the longer of the two swords, was typically employed in man-to-man combat. The wakizashi made an effective main-gauche or close-combat weapon. A daisho allows for defense while fighting or the fighting of two enemies. Also, the daisho allows the fighter to have a longer or more widespread fighting range. The concept of the daisho originated with the pairing of a short sword with whatever long sword was being worn during a particular time period. It has been noted that the tachi would be paired with a tantō, and later the uchigatana would be paired with another shorter uchigatana. With the advent of the katana, the wakizashi eventually was chosen by samurai as the short sword over the tantō. The ancient custom of leaving the katana at the door of a castle or palace when entering facilitated the continuing to wear the wakizashi within the host's castle.

The wearing of daishō was strictly limited to the samurai class, and became a symbol or badge of their rank. Daishō may have became popular around the end of the Muromachi period (1336 to 1573) as several early examples date from the late sixteenth century. An edict in 1629 defining the duties of a samurai required the wearing of a daishō when on official duty. During the Meiji period an edict was passed in 1871 abolishing the requirement of the wearing of daishō by samurai, and in 1876 the wearing of swords in public by most of Japan's population was banned; this ended the use of the daishō as the symbol of the samurai, and the samurai class was abolished soon after the sword ban. Picture of Last Fight of the Soga Brothers, 1858 by Kuniyoshi (1797 - 1861). Both saya have small areas of natural wear and use. The stand shown is for illustration only and not included. however it will come with another complimentary daisho stand. The shoto blade is being carefully cleaned so can be photographed later.

Special offer item, part one of a personal private collection, sourced from a former Far Eastern specialist fine samurai sword collector  read more

Code: 24245

Early Shinto, Signed, Yamashiro Daijo Fujiwara Kunitsugu (山城大掾藤原国次) Handachi Sword With Full Suite Of Omori Teruhide School 'Omori Wave' Pattern of Handachi Koshirae Of Churning Water With Inlaid Gold Sea Spray Droplets. Kinai School Budou-sukashi Tsuba

Just returned today from full blade cleaning and conservation and it looks fabulous! see the gallery for its new and latest photographs

Samurai blade, Shinto period, circa 1620, of very strong and powerful form with substantial heft, signed Yamashiro Daijo Fujiwara Kunitsugu (山城大掾藤原国次). Black Stone finish lacquered saya handachi mounted Koshirae, and very beautiful suguha based on notare hamon.

This is truly what one might call a ‘no nonsense’ blade of significant presence and power. A most serious blade meant for long lasting samurai warfare and truly impressive hand to hand combat in the crush of the melee..

A handachi koshirae featuring a crashing wave with gold sea spray motif represents a dynamic, high-status configuration for a Japanese sword mounting. The combination of crashing waves and gold sea spray is one of the most celebrated themes in classic Japanese sword fittings (tosogu), famously associated with the Omori School of metalworkers during the Edo period.

They pioneered the technique of embedding tiny, raised dots of pure gold alloy across the dark metal to represent crashing spray

The "Omori Wave": Unlike flat or highly stylized geometric waves, Omori artisans carved deeply undercut, three-dimensional, churning waves that look violently alive. Omori Teruhide (Omori-ryu). His signature style revolutionized the depiction of water

Handachi (meaning "half-tachi") style combines the styling and reinforced metallic components of a traditional tachi mount with the utility of an uchigatana, meaning it is worn edge-up tucked through the obi sash rather than slung edge-down
The kabuto-gane replaced the standard katana kashira. It features deeply carved churning water wrapped around the butt of the hilt
Fuchi (Hilt Collar): Adorned with matching ocean waves rising to crests gold sea spray droplets (Zogan / Iroie):

The "sea spray" (shibuki) is brought to life using precise pure gold inlay or gold overlay techniques, depicting individual glistening droplets scattered across the dark, turbulent waves.The distinguishing factor of a handachi is the presence of protective metal chassis bands wrapping around the scabbard
Semegane & Kashiwaba metallic bands that encircle the scabbard further up its length to prevent splitting. These echo the same ocean theme.

Kojiri is the long, protective metal cap at the very tip of the scabbard, matching the crashing wave and gold drop motif.

Menuki of ken wrapped around by dragon beneath golden silk tsuka-ito over samegawa giant rayskin.

Iron maru-gata sukashi tsuba of Kinai school. This specific tsuba displays an organic, detailed grapevine design (Budou-sukashi) complete with leaves, tendrils. Kinai masters were highly celebrated for their fluid, deeply carved openwork (ji-sukashi) depicting natural motifs like plant life, flowers, and shells

This handachi is an antique Japanese sword crafted during the early Edo period (Shinto era), circa 1620, typically associated with the Echizen Shimosaka school in Echizen Province (modern-day Fukui prefecture): Early Edo period, with authenticated works recorded around the Kan'ei era (e.g., August 1629)

It is said that the first-gen Yasutsugu was the founder of the Echizen Shimoasaka school. He was born in Shimosaka town in Shiga prefecture at the end of the Muromachi period(Late 16 century ). He built his career there until the beginning of the Keicho era(1596). However, he moved to Echizen province due to the relocation of the lord he served. He eventually was noticed and supported by Matsudaira Hideyasu, the third son of Tokugawa Ieyasu, who was the founder of the Edo government.

Hideysu was the feudal lord of Echizen province during the early Edo period. With the support of Hideyasu, the first-gen Yasutsugu was able to establish the Echizen Shimosaka school. And his school’s fame became nationwide.

By Hideyasu’s recommendation, the first-gen Yasutsugu became Okakaekaji for the Tokugawa shogun family, meaning that he exclusively forged swords for the Shogun family. Yasutsu was acknowledged by the first and second Tokugawa Shoguns, Tokugawa Ieyasu, and Tokugawa Hidetada.

The first-gen Yasutsugu received 康(YASU) from Tokugawa Ieyasu and changed his maker’s name. He was also allowed to inscribe the holly oak symbol(family crest of Tokugawa) on the tang. The school flourished during the Edo period and trained many skilled apprentices. Echizen Province was famous for forging razor-sharp, practically designed swords.

The Edo government, run by the Tokugawa clan, ordered many blades from the swordsmiths in this province during the Edo period(1603-1868).

It has a superb blade with a stunning suguha based on notare hamon, in great condition for age. Now looking just like it last did in the 1870's, when it was presented to a highly esteemed British visitor to Japan, when it was already 250 years old. The blade has just a few natural age marks as to be expected.  read more

Code: 26383

A Very Good, Antique, Edo Period 1700's, Wakazashi Maru Gata Heianjo Tsuba

Antique Japanese Edo period tsuba for wakizashi sword or large o-tanto
Fine engraved with gold and high quality brass inlay Heianjo-style that was established in Yamashiro (Kyoto Pref. today). It was inspired by the Ounin-style.
Heianjo tsuba are elaborate and most decorative. It is mainly iron tsuba, of circular shape with brass inlay. Its designs were simply family crests, or arabesque patterns in the beginning. However, as time past they made different shapes of tsuba and started using gold, silver, or copper for inlaying.

The tsuba, is a fundamental element in the mounting of the Japanese sword, it is the guard, the most important element of the fittings, and has two main functions: the first to protect the hand against the slashes and lunges of an opposing sword; the second is to prevent that the hand ends up directly on the cutting edge of the blade. Over the course of more than ten centuries of history, the tsuba has undergone a number of important changes, as regards the materials used for its manufacture and its appearance.

During the centuries of wars that characterised Japan until the advent of the Tokugawa Shogunate during the first half of the 17th century, the tsuba was essentially made of iron or steel. From the mid-17th century onwards the tsuba became a real work of art, with the use of soft metals used in various ways, with engravings, incrustations; well made tsuba were the pride of hundreds of craftsmen’s schools whose value sometimes exceeded that of the same blades of the mounting where tsuba was part of.
66mm across.  read more

Code: 24166