A Fabulous and Very Scarce, Mitsunaga Clan Antique Edo Period, High Rank Samurai Kunida-Gura Horse Pack-Saddle From The Clan Baggage Train, with Samurai Matsunaga Clan Kamon Crest Mounts

A stunning piece of Japanese decor, an original samurai horseman's mount for tanegashime {muskets} or even female attendants of the daimyo’s court.

This is probably only the second example of a kunida-gura of this type we have seen in 50 years outside of Japan, and even in Japan, and top quality examples are very scarce indeed.

Not only a functional piece of essential travel samurai equipment but a beautiful work of architectural art in itself.

The whole frame is beautifully decorated with crushed abilone shell and the arch mounts engraved with family clan crest or mon based on the Tsuta mon, Kamon with ivy, which has been used as a pattern since the earliest times in Japan, as a motif. Its elegant shape and the life force to survive by covering all things. The dominant clan with the tsuta mon were the Matsunaga clan ( Matsunaga-shi). It is a Japanese samurai clan who are descended from the Fujiwara clan.

The lineage of Matsunaga Danjo Hisahide strengthen the Matsunaga clan's claim to Fujiwara lineage through Hisahide's nephew, Tadatoshi Naito (also known as Naito Joan and Fujiwara John). Tadatoshi Naito's mother was Naito Sadafusa who was from the Naito clan. The Naito clan are descended from Fujiwara no Hidesato (Hokke (Fujiwara)). Tadatoshi Naito would serve as lord of Yagi castle.
Hisahide's granddaughter, Matsunaga Teitoku also strengthened the Matsunaga clan's link to the Fujiwara clan. Her mother was the older sister of Fujiwara Seika. Teitoku's cousin was Tadatoshi Naito.

Other sources suggest that the Matsunaga clan may have descended from the Minamoto clan and may be the descendants of Takenouchi no Sukune. Such a piece as this to be of such high quality lacquer, finely embelished with abilone, and bearing the clan mon, shows that this is a high ranking piece, for the transport of weapons, armour boxes, and women of the daimyo's court, within the baggage train of a Daimyo. This is a spectacular piece and they are very rarely seen, and the few that have survived over the centuries are more usually the fairly crude utility examples, completely undecorated and very plain. Over the decades we have had early Japanese woodblock prints showing a procession of horses, in a Daimyo's or Shogun's entourage, some occasionally show a pack saddle exactly such as this, with it's distinctive high crested top. They were usually racked with tanegashima arquebuss guns or even polearms. Also, in one early print three women are seated on one example. They may have been attendant's for a Daimyo's consort. We show in the gallery an original Meiji Period photograph of two ladies seated on the same type of saddle, on a ni-uma or konida uma, but a simple plain example of a much lower status.  read more

Code: 22563

A Most Rare Imperial German State's 'Postal Protection Officer's' Sword

Nickel plated hilt, wire grip, plain single shell guard, single edged etched blade. This is a very scarce sword, we have only previously had the Prussian type [with Prussian Eagle Guard] see page 399 John R Angolia 'Swords of Germany 1900/1945'. This has the plain guard for another Imperial State's service, not the Prussian. Blade half etched with fancy scrolls and trumpets drums, stands of arms, cannon etc. Upon the Austro-Prussian War of 1866 and the break-up of the German Confederation in the Peace of Prague, the North German Confederation was established, instigated by the Prussian minister-president Otto von Bismarck. Originally a military alliance, it evolved to a federation with the issuing of a constitution with effect from 1 July 1867. In the course of the war, Prussian troops had occupied the Free City of Frankfurt and the King of Prussia (later to become Emperor of Germany) had purchased the remnants of the Thurn-und-Taxis Post organisation. According to article 48, the federal area of the Northern German states, de facto an enlarged Prussia, came under the united postal authority, led by director Heinrich von Stephan.

With the German unification upon the Franco-Prussian War of 1870?1871, the Deutsche Reichspost was established as a state monopoly and became the official national postal authority of the German Empire including the annexed province of Alsace-Lorraine. Its official name was Kaiserliche Post und Telegraphenverwaltung. The Southern German federated states of Baden (until 1872), W?rttemberg (until 1902) and Bavaria initially maintained separate state post authorities, that nevertheless were integrated into the nationwide administration. On 1 January 1876 a Reichspostamt under Postmaster General von Stephan was split-off from Bismarck's Reich Chancellery as a government agency in its own right. In the First World War, a Reichsabgabe tax was levied on the postal traffic from 1 August 1916 in order to finance the war expenses.


Deutsche Reichspost logo, 1925
With the establishment of the Weimar Republic upon the German Revolution of 1918?1919, the former Reichspostamt in Berlin became the Reichspostministerium. After the hyperinflation period, the Deutsche Reichspost (DRP) agency was again spun off in 1924 and operated as a state-owned enterprise. On 2 June 1932 Paul Freiherr von Eltz-R?benach was appointed Reichspost Minister by Chancellor Franz von Papen and he maintained his office upon the Machtergreifung of the Nazi Party in 1933, "assisted" by Nazi state secretary Wilhelm Ohnesorge. The postal area was significantly enlarged with the incorporation of the Saar territory in 1935, the Austrian Anschluss in 1938, and the annexation of the Sudetenland according to the Munich Agreement. It was during this time that the Reichspost installed the first public videophone.

In the Second World War the Reichspost authority spread out to the Polish areas annexed by Nazi Germany, such as the Reichsgau Wartheland, the Reichsgau Danzig-Westpreu?en, and the Polish General Government. In 1941 postal codes were introduced. The Feldpost military mail organisation of the Wehrmacht not only served Army, Luftwaffe and Kriegsmarine service members, but also SS-Verf?gungstruppen, Waffen-SS and Reichsarbeitsdienst members in the field, becoming the general postal authority of the occupied territories. No scabbard.  read more

Code: 21714

This Week Had The Privilege To Acquire The Entire Country House Library of a Late Author & Bibliophile. A Collection of Over 700 Volumes, Antique and Vintage, Accumulated Over 40 Years

We were more than delighted to acquire this most eclectic of libraries, lovingly selected over decades, mostly comprising of historical and contemporary novels of fiction, and also books on military based subjects, both ancient and modern

We were most happy to sell, on the first day of their arrival here, to one collector, a selection of over 350 of the former author’s book collection.

We have also selected around 100 to add to our own reference library of over 1000 volumes we have accumulated over the past century  read more

Code: 25200

A Stunning Antique 18th Century Indonesian Silver Mounted Kris

Keris Melayu Semenanjong with a serpentine blade with 7 Luk [seven curves or waves]. A very good and rare example of a keris from the southern Malaysian peninsular region of Johor or Selangor. Handle in the jawa demam form. This form of hilt is common in central or southern Sumatra, as well as the Malay peninsular regions. The Minang variant is usually more upright with a more flaring top.
The top sheath in the typical Malay tebeng form, are made from very well selected kemuning woods with flashing grains. Bottom stem is likely made from well selected angsana woods with tiger?s stripe grains. It has a beautifully tooled silver sheath and a plain silver pendoko or ferrule completes the wonderful fittings.
Pamor patterns are arranged in the mlumah technique of the wos utah or scattered rice variations which is said to enhance the owner?s material well being. Traditionally the pamor material for the kris smiths connected with the courts of Yogyakarta and Surakarta originates from an iron meteorite that fell to earth at the end of 18th century in the neighborhood of the Prambanan temple complex. The meteorite was excavated and transported to the keraton of Surakarta; from that time on the smiths of Vorstenlanden (the Royal territories) used small pieces of meteoric iron to produce pamor patterns in their kris, pikes, and other status weapons. After etching the blade with acidic substances, it is the small percentage of nickel present in meteoric iron that creates the distinctive silvery patterns that faintly light up against the dark background of iron or steel that become darkened by the effect of the acids.  read more

Code: 22608

T.E.Lawrence. Two Signed, Special US Editions, Published in 1938, Published in America. Lawrence, T.E - To His Biographer Robert Graves & To His Biographer Liddell Hart

Lawrence, T.E - To His Biographer Robert Graves; To His biographer Liddell Hart, 1938, in 2 vols, original buckram hardcover bindings, each 1 of 500 US copies, signed by Graves and Liddell Hart respectively, frontispieces, t.e.g., some leaves uncut, Doubleday, Doran & Company, Inc. New York, 1938. The special signed editions were 1 of 1,000 but 500 for America and 500 for the UK.

Each volume is, most rarely, un-numbered, and some pages remain uncut, on hand made paper, with the signed Robert Graves edition bearing publisher's printed red highlights on some text.

T.E. Lawrence (born August 16, 1888, Tremadoc, Caernarvonshire, Wales—died May 19, 1935, Clouds Hill, Dorset, England) was a British archaeological scholar, military strategist, and author best known for his legendary war activities in the Middle East during World War I and for his account of those activities in The Seven Pillars of Wisdom (1926).

The month the war began, Lawrence became a civilian employee of the Map Department of the War Office in London, charged with preparing a militarily useful map of Sinai. By December 1914 he was a lieutenant in Cairo. Experts on Arab affairs—especially those who had travelled in the Turkish-held Arab lands—were rare, and he was assigned to intelligence, where he spent more than a year, mostly interviewing prisoners, drawing maps, receiving and processing data from agents behind enemy lines, and producing a handbook on the Turkish Army. When in mid-1915 his brothers Will and Frank were killed in action in France, T.E. was reminded cruelly of the more active front in the West. Egypt at the time was the staging area for Middle Eastern military operations of prodigious inefficiency; a trip to Arabia convinced Lawrence of an alternative method of undermining Germany’s Turkish ally. In October 1916 he had accompanied the diplomat Sir Ronald Storrs on a mission to Arabia, where Ḥusayn ibn ʿAlī, amīr of Mecca, had the previous June proclaimed a revolt against the Turks. Storrs and Lawrence consulted with Ḥusayn’s son Abdullah, and Lawrence received permission to go on to consult further with another son, Fayṣal, then commanding an Arab force southwest of Medina.

Lawrence was not the only officer to become involved in the incipient Arab rising, but from his own small corner of the Arabian Peninsula he quickly became—especially from his own accounts—its brains, its organizing force, its liaison with Cairo, and its military technician. His small but irritating second front behind the Turkish lines was a hit-and-run guerrilla operation, focussing upon the mining of bridges and supply trains and the appearance of Arab units first in one place and then another, tying down enemy forces that otherwise would have been deployed elsewhere, and keeping the Damascus-to-Medina railway largely inoperable, with potential Turkish reinforcements thus helpless to crush the uprising. In such fashion Lawrence—“Amīr Dynamite” to the admiring Bedouins—committed the cynical, self-serving shaykhs for the moment to his king-maker’s vision of an Arab nation, goaded them with examples of his own self-punishing personal valour when their spirits flagged, bribed them with promises of enemy booty and English gold sovereigns.

Captain Robert von Ranke Graves (24 July 1895 – 7 December 1985)12 was an English poet, soldier, historical novelist and critic. His father was Alfred Perceval Graves, a celebrated Irish poet and figure in the Gaelic revival; they were both Celticists and students of Irish mythology.

Robert Graves produced more than 140 works in his lifetime. His poems, his translations and innovative analysis of the Greek myths, his memoir of his early life—including his role in World War I—Good-Bye to All That (1929), and his speculative study of poetic inspiration The White Goddess have never been out of print. He is also a renowned short story writer, with stories such as "The Tenement" still being popular today.

He earned his living from writing, particularly popular historical novels such as I, Claudius; King Jesus; The Golden Fleece; and Count Belisarius. He also was a prominent translator of Classical Latin and Ancient Greek texts; his versions of The Twelve Caesars and The Golden Ass remain popular for their clarity and entertaining style. Graves was awarded the 1934 James Tait Black Memorial Prize for both I, Claudius and Claudius the God.

Sir Basil Henry Liddell Hart (31 October 1895 – 29 January 1970), commonly known throughout most of his career as Captain B. H. Liddell Hart, was a British soldier, military historian, and military theorist. He wrote a series of military histories that proved influential among strategists. Arguing that frontal assault was bound to fail at great cost in lives, as proven in World War I, he recommended the "indirect approach" and reliance on fast-moving armoured formations.

His pre-war publications are known to have influenced German World War II strategy, though he was accused of prompting captured generals to exaggerate his part in the development of blitzkrieg tactics. He also helped promote the Rommel myth and the "clean Wehrmacht" argument for political purposes, when the Cold War necessitated the recruitment of a new West German army.  read more

Code: 25196

This Would Make a Fabulous Gift for A Napoleon Collector. 1st Edition Napoleon, Copies of the Original Letters and Despatches of the Generals, Ministers, Grand Officers of State, &c. at Paris, to the Emperor Napoleon, at Dresden;

Printed in 1814. Part of a Napoleonic Wars collection we acquired. First edition of this interesting collection of primary source material, reprinting documents and letters covering diplomacy, military service, private letters, and correspondence and bulletins from Napoleon's Minister of Police, published following Napoleon's impressive victory over the combined forces of Austria, Russia and Prussia at Dresden (26-27 August 1813). Sandler remarks that "there are interesting details of the organisation, reinforcement and morale of the Grand Armée during the 1813 campaign". The anonymous editor notes in his preface that "The light troops... intercepted a considerable number of the enemy's expresses and couriers. It is known that the Cossacks have a peculiar talent for this sort of capture".

Octavo, green half calf, decorative gilt spine, red label, sides and corners trimmed with a blind foliate roll, Spanish pattern marbled sides, edges and endpapers.
Text in French and English.

Copies of the Original Letters and Despatches of the Generals, Ministers, Grand Officers of State, &c. at Paris, to the Emperor Napoleon, at Dresden;
intercepted by the advanced troops of the Allies in the north of Germany.
Armorial bookplate printed in pale red of James O'Byrne (arms of O'Byrne of Wicklow). Spine sunned, joints cracked at foot, binding rubbed, some wear to corners, recent presentation inscription to a preliminary blank. 8.75 inches x 5.75 x 1 inch  read more

Code: 23378

A Most Pleasant Reminder of An Interview We Gave With The Japanese Press

We received a most pleasant surprise from a Japanese friend who works in the Japanese Consulate in Piccadilly, London.

It was his copy of a most informal interview that we gave during our stock listing, it was a boiling hot summers day, and our air con was struggling.

It was with a most polite and courteous journalist {they all are in fact} from a Japanese newspaper a little while ago.  read more

Code: 23310

19th Century, Antique, Mandingo Mandinka Chief's Slave and Gold Trader's Sword With Tattooed-Leather Covered Wooden Scabbard

A most scarce and original African slave and gold trader chieftain's sword

The Manding (Mandingo) are West African people. Their traditional slaver's sword comprises a sabre like blade, a guardless leather grip and wide expanded scabbard with exquisite tattooed leather work.
This example is a fine example of very nice quality and most finely tattooed.

It has a 16 inches long curved blade, leather grip and leather scabbard with leaf shaped widening tip, entirely tooled tattooed and decorated. Of special interest is the finely bound and decorated leather work. These weapons are well known for their rare leather-work and the tattooing applied to the leather of the scabbards. The iron work skills are of black-smith quality.

Slave raiding, capture and trading in the Mandinka regions existed in significant numbers long before the European colonial era, as is evidenced in the memoirs of the 14th century Moroccan traveller and Islamic historian Ibn Battuta. Slaves were part of the socially stratified Mandinka people, and several Mandinka language words, such as Jong or Jongo refer to slaves. There were fourteen Mandinke kingdoms along the Gambia River in the Senegambia region during the early 19th century, for example, where slaves were a part of the social strata in all these kingdoms.

Scholars have offered several theories on the source of the transatlantic slave trade of Mandinka people. According to Boubacar Barry, a professor of History and African Studies, chronic violence between ethnic groups such as Mandinka people and their neighbours, combined with weapons sold by slave traders and lucrative income from slave ships to the slave sellers, fed the practice of captives, raiding, manhunts, and slaves. The victimised ethnic group felt justified in retaliating. Slavery was already an accepted practice before the 15th century. As the demand grew, states Barry, Futa Jallon led by an Islamic military theocracy became one of the centres of this slavery-perpetuating violence, while Farim of Kaabu (the commander of Mandinka people in Kaabu) energetically hunted slaves on a large scale. Martin Klein (a professor of African Studies) states that Kaabu was one of the early suppliers of African slaves to European merchants

Many blades were taken by the Mandingo and fitted from European weapons, such as sabres and short cutlasses. .

In general, these remain primarily considered Mandingo weapons, and from regions in Mali. These were of course invariably mounted with European sabre blades. Mandingo Tribe (also known as the Mandinka, Mande, or the Malinke Tribes) were the traders of the African West Coast, trading primarily in gold and slaves.
In 1324, Mansa Musa who ruled Mali, went on Hajj pilgrimage to Mecca with a caravan carrying gold. Shihab al-Umari, the Arabic historian, described his visit and stated that Musa built mosques in his kingdom, established Islamic prayers and took back Maliki school of Sunni jurists with him. According to Richard Turner – a professor of African American Religious History, Musa was highly influential in attracting North African and Middle Eastern Muslims to West Africa

Picture in the gallery of a Mandingo Slave Trader Chieftain, standing next to his boy sword bearer, carrying his very same form of 'tattooed' sword. One, from an original collection of weapons we recently acquired.

Overall the leather on this sword in in exceptional condition and beautifully decorated.

Early medeavil painting in the gallery of Mansa Musa's visit to Mecca in 1324 CE with large amounts of gold, that not unsurprisingly attracted many Middle Eastern Muslims and Europeans to Mali.  read more

Code: 17969

A Stunning Antique, 19th Century, Colonial Walking Stick of Carved and Turned Horn, Inlaid With Circular Pattern Design

A heavy quality stick of most attractive form and fine quality. Every other portrait of a Georgian, Victorian, or Edwardian gentleman, shows some nattily dressed fellow with a walking stick pegged jauntily into the ground or a slim baton negligently tucked under the elbow. The dress cane was the quintessential mark of the dandy for three centuries, part fashion accessory, part aid to communication, part weapon, and of course, a walking aid. A dandy, historically, is a man who places particular importance upon physical appearance, refined language, and leisurely hobbies, pursued with the appearance of nonchalance in a cult of self. A dandy could be a self-made man who strove to imitate an aristocratic lifestyle despite coming from a middle-class background, especially in late 18th- and early 19th-century Britain.

Previous manifestations of the petit-maitre (French for "small master") and the Muscadin have been noted by John C. Prevost, but the modern practice of dandyism first appeared in the revolutionary 1790s, both in London and in Paris. The dandy cultivated cynical reserve, yet to such extremes that novelist George Meredith, himself no dandy, once defined cynicism as "intellectual dandyism". Some took a more benign view; Thomas Carlyle wrote in Sartor Resartus that a dandy was no more than "a clothes-wearing man". Honore De Balzac introduced the perfectly worldly and unmoved Henri de Marsay in La fille aux yeux d'or (1835), a part of La Comedie Humaine, who fulfils at first the model of a perfect dandy, until an obsessive love-pursuit unravels him in passionate and murderous jealousy.

Charles Baudelaire defined the dandy, in the later "metaphysical" phase of dandyism, as one who elevates esthetics to a living religion, that the dandy's mere existence reproaches the responsible citizen of the middle class: "Dandyism in certain respects comes close to spirituality and to stoicism" and "These beings have no other status, but that of cultivating the idea of beauty in their own persons, of satisfying their passions, of feeling and thinking Dandyism is a form of Romanticism. Contrary to what many thoughtless people seem to believe, dandyism is not even an excessive delight in clothes and material elegance. For the perfect dandy, these things are no more than the symbol of the aristocratic superiority of mind."

The linkage of clothing with political protest had become a particularly English characteristic during the 18th century. Given these connotations, dandyism can be seen as a political protest against the levelling effect of egalitarian principles, often including nostalgic adherence to feudal or pre-industrial values, such as the ideals of "the perfect gentleman" or "the autonomous aristocrat". Paradoxically, the dandy required an audience, as Susann Schmid observed in examining the "successfully marketed lives" of Oscar Wilde and Lord Byron, who exemplify the dandy's roles in the public sphere, both as writers and as personae providing sources of gossip and scandal. Nigel Rodgers in The Dandy: Peacock or Enigma? Questions Wilde's status as a genuine dandy, seeing him as someone who only assumed a dandified stance in passing, not a man dedicated to the exacting ideals of dandyism.

36.5 inches  read more

Code: 15659

A Beautiful Antique African Tribal Carved Paddle-Spear Possibly of the Itsekiri People Or Even Benin

One of a matched pair we acquired but we are selling separately. In carved native wood with geometric carving covering one paddle side, the other side is different . This is a dance paddle of the kind used in ceremonies by the Itsekiri people of the Niger delta. The river was at the centre of tribal society and economy – it provided food and transport for the communities who lived in the area. Canoes were an extremely important part of traditional society and so the paddle was an important symbol for prosperity. Local people relied on the river for their quality of life and believed in water spirits. This paddle is decorated with intricate carving and may have been used in ceremonial dances. Alternatively, it may have been made for trading with Europeans as ethnic objects became fashionable possessions. Although African, like Oceanic art it is often infused with ancestral spirits, as well as spirits of water, air and land. These spirits are contacted in ceremonies to ensure fertility, or invoke protection from famine, disease or enemies.

Sometimes these invocations serve extremely practical purposes. There was a ceremony in Papua New Guinea where ancestral spirits were activated in a carved wooden crocodile. Men carrying the crocodile were then led, like people holding a divining rod are led, to the home of a local murderer.
African and Oceanic art is not only made for decoration. It is made to be used as a tool in the culture. Cubist painters, and especially Surrealists, were moved by the power of Oceanic abstractions, as they were by traditional African art . This wonderful piece would make a stunning additional display of object d’art in any setting, albeit traditional or contemporary  read more

Code: 17919