A Superb, Ancient Koto Long Katana, Circa 1390 to1420 With a Very Fine Suite of Jakushi Iron & Gold Koshirae, A Signed Tsuba, and Matching Jukushi Fuchi-Kashira. The Stunning Black Saya Has Four Aoi Mon in Hiramaki-e Gold Lacquer of The Tokugawa

A 600 to 630 year old, long and mighty blade, of 29 inches, measured from the tsuba to tip in beautiful condition, with a fabulous hamon. This is a most impressive ancient sword from the great warring period of Japan Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."
The late saya bears 4 deep relief gold aoi gold mon hiramaki-e low relief lacquer, the triple hollyhock leaf, of the Tokugawa, on a fine black lacquer ground. The tsuka has just been re bound in stunning black silk ito.
The theme of the koshirae is influenced by the Province of Hizen (肥前國). Forged iron (tetsu 鉄) hand guard (tsuba 鐔) is a work of the Jakushi (杓子) School based in the port city of Nagasaki (長崎) in Hizen Province, and inlaid with small silver and gold detailing. The artistic scene on both sides of the tsuba is that of a Chinese style painting made popular during the Ming Dynasty that was exported to southern Japan during the beginning of the Edo Period with the collapse of the Ming Dynasty (1644 CE). The fuchi-gashira (縁頭) is made of forged iron. The tsuba is signed by Jakushi (杓子) on its obverse face. The signature style is consistent with what the Jakushi School used during the Edo Period.

When this sword was first made it would have been the period of the end of the Nanboku-chō period, when a form of civil war was fought between the Northern Japanese Emperor and the Southern Japanese Emperor. Go-Kameyama acceded to the throne during the turbulent Nanboku-chō period during which rival claimants to the Chrysanthemum Throne gathered supporters around them in what were known as the Northern court and the Southern Court. Go-Kameyama became Emperor in what was called the Southern court when Emperor Chōkei abdicated in 1383. On October 15, 1392, at the insistence of the peace faction amongst his own courtiers, he applied to Ashikaga Yoshimitsu for peace; and he subsequently returned to the capital where he did hand over the Sacred Treasures to his Northern Court rival. In doing so, Go-Kameyama was understood to have abdicated.
From then it was in the era of use in the
1419 Ōei Invasion to Wokou bases on Tsushima Island
1428 Cholera epidemic and extreme impoverishment in now Shiga Prefecture have resulted in the Shocho uprising.
1438 Flare-up of Eikyō disturbance in the Kantō region after 22 years of confrontation between local lords and shogunate
1443 The Treaty of Gyehae was signed, resulting in Wokou pirates becoming increasingly non-Japanese.
1454 The Kyōtoku Incident starts the 32 years of instability and bloodshed in the semi-independent Kantō region.
1457 Takeda Nobuhiro emerged victorious after repelling an Ainu assault on Kaminokuni, Hokkaido, marking the beginning of Japanese conquest of Hokkaido.
Edo Castle, a nucleus of modern Tokyo, was built.
1459 Bad handling of the Kanshō famine in the aftermath of flood and plague in Kyoto has resulted in increasing divisions of society, which led to the Sengoku period
The Sengoku period Sengoku Jidai, "Warring States period" is a period in Japanese history of near-constant civil war, social upheaval, and intrigue from 1467 to 1615.

The Sengoku period was initiated by the Onin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. Various samurai warlords and clans fought for control over Japan in the power vacuum, while the Ikkō-ikki emerged to fight against samurai rule. The arrival of Europeans in 1543 introduced the arquebus into Japanese warfare, and Japan ended its status as a tributary state of China in 1549. Oda Nobunaga dissolved the Ashikaga Shogunate in 1573 and launched a war of political unification by force, including the Ishiyama Hongan-ji War, until his death in the Honnō-ji Incident in 1582. Nobunaga's successor Toyotomi Hideyoshi completed his campaign to unify Japan and consolidated his rule with numerous influential reforms. Hideyoshi launched the Japanese invasions of Korea in 1592, but their eventual failure damaged his prestige before his death in 1598. Tokugawa Ieyasu displaced Hideyoshi's young son and successor Toyotomi Hideyori at the Battle of Sekigahara in 1600 and re-established the feudal system under the Tokugawa Shogunate. The Sengoku period ended when Toyotomi loyalists were defeated at the siege of Osaka in 1615.

The Sengoku period was named by Japanese historians after the similar but otherwise unrelated Warring States period of China.  read more

Code: 24034

A Beautiful Edo Period Original Samurai Armour, Gosuko Likely 17th Century and Used Into The 18th Century With 12 Plate Goshozan Suji Bachi Kabuto Helmet And A Super Ressai Fierce Full Face Armour Menpo And Clan Mon Tassets of The Honda Tadakatsu Clan

A superb early to mid Edo samurai yoroi, with the symbol in gold of deer antlers emblazoned on both haidate thigh protectors tassets, which would indicate a samurai of the clan of the great Honda Tadakatsu, a 17th century general and later daimyo serving under Tokugawa Iayesu, whose symbol was his famous deer antlers worn upon his kabuto helmet.
Deer antlers were seen as symbols of the messengers of the gods.

Honda Tadakatsu (本多 忠勝, March 17, 1548 – December 3, 1610), also called Honda Heihachirō (本多 平八郎) was a Japanese samurai, general, and daimyo of the late Sengoku through early Edo periods, who served Tokugawa Ieyasu. Honda Tadakatsu was one of the Tokugawa Four Heavenly Kings (Shitennō) along with Ii Naomasa, Sakakibara Yasumasa, and Sakai Tadatsugu.

It has a fine helmet kabuto of 12 plates, a 12 plate goshozan suji bachi kabuto. A helmet which is a multiple-plate type of Japanese helmet bowl with raised ridges or ribs showing where the 12 tate hagi-no-ita ( helmet plates) come together at the five-stage tehen kanamono finial, with the fukurin metal edges on each of the standing plates. The mabisashi peak lacquered and it has a four-tier lacquered iron hineno-jikoro neck-guard laced with dark blue. The interior shows four very ancient helmet plates rivetted together to form the interior support basis of the 12 plate skull. Unlined. With full face ressai menpo {the grimacing expression face armour} sets it off superbly with a most intimidating presence. When this was worn by its fierce-some armoured samurai, he must have looked spectacularly impressive. Dou or do, a chest armour made up of iron plates of various sizes and shapes with pendents
kusazuri made from iron or leather plates hanging from the front and back of the dou to protect the lower body and upper leg.
Sode, large modern rectangular shoulder protection made from iron and or leather plates.
Kote, armoured glove like sleeves which extended to the shoulder or han kote (kote gauntlets) which covered the forearms. Kote made from cloth covered with iron plates of various size and shape, connected by chain armor (kusari). Haidate, thigh guards which tied around the waist and covered the thighs. These were made from cloth with small iron and or leather plates of various size and shape, connected to each other by chain armour (kusari) and sewn to the cloth.
Suneate, shin guards made from iron splints connected together by chain armour (kusari) and sewn to cloth and tied around the calf.

The “deer-horn helmet” and deer horns, came henceforth, to be known as his symbol.

Tadakatsu’s helmet “Kazuno Wakidate Kabuto,” or Japanese armour (yoroi/kabuto), was a simple black helmet. His helmet is famous for its deer horn flanks. There are various theories as to why deer horns were used as the side of the helmet. When Yoshimoto Imagawa was shot in the Battle of Okehazama and Ieyasu’s army had to immediately return to Okazaki Castle, Tadakatsu found that the river was swollen, and he could not cross. At that moment, a deer appeared, and when he was watching the deer also trying to cross to the opposite bank, he found shallow water at a certain point and crossed the river. Thanks to this, the deer was able to return safely to Mikawa. Since then, Tadakatsu made up his mind to “protect Ieyasu-dono for the rest of his life like the deer did that one time,” and made a helmet out of the deer’s horns. Deers have also been cherished as messengers of the gods since ancient times. There are various theories as to why deers were regarded as messengers of the gods, but in mountainous Japan, the deer’s ability to run through steep mountains may have portrayed them as animals with mystical powers. In addition to his military prowess, Honda Tadakatsu was also attractive because of his large figure as a man, which is probably the reason why he is still popular today as a military commander who attracts many people

In the 16th century Japan began trading with Europe during what would become known as the Nanban trade. Samurai acquired European armour including the cuirass and comb morion which they modified and combined with domestic armour as it provided better protection from the newly introduced matchlock muskets known as Tanegashima. The introduction of the tanegashima by the Portuguese in 1543 changed the nature of warfare in Japan causing the Japanese armour makers to change the design of their armours from the centuries-old lamellar armours to plate armour constructed from iron and steel plates which was called tosei gusoku.

Bullet resistant armours were developed called tameshi gusoku or (bullet tested) allowing samurai to continue wearing their armour despite the use of firearms. This armour has areas of worn and naturally aged lacquer and areas of cloth/material that are perished due to it's great age and just as would be expected.
Complete with storage box unlidded  read more

Code: 20251

A Very Good Shinto Period, Circa Later 1600's, Samurai Spear, A Ryo-Shinogi Yari Pole Arm. Signed Hisatoshi, & Magari-Yari Saya

The magari-yari saya would indicate it would be used on a triple bladed magari-yari pole arm.

An Edo Period Samurai Horseman Ryo-Shinogi Yari Polearm on original haft, circa 1670. For use on or off horseback.
Beautiful bright polish with suguha straight hamon to both edges.

With original pole and iron foot mount ishizuki. Four sided double edged head. The mochi-yari, or "held spear", is a rather generic term for the shorter Japanese spear. It was especially useful to mounted Samurai. In mounted use, the spear was generally held with the right hand and the spear was pointed across the saddle to the soldiers left front corner.
The warrior's saddle was often specially designed with a hinged spear rest (yari-hasami) to help steady and control the spear's motion.

The mochi-yari could also easily be used on foot and is known to have been used in castle defense. The martial art of wielding the yari is called sojutsu. A yari on it's pole can range in length from one metre to upwards of six metres (3.3 to 20 feet). The longer hafted versions were called omi no yari while shorter ones were known as mochi yari or tae yari. The longest hafted versions were carried by foot troops (ashigaru), while samurai usually carried a shorter hafted yari.

Ryō-shinogi yari, a blade with a diamond shaped cross section

Honda Tadakatsu was famous as a master of one of The Three Great Spears of Japan, the Tonbokiri (蜻蛉切). One of The Three Great Spears of Japan, the Nihongō (ja:日本号) was treasured as a gift, and its ownership changed to Emperor Ogimachi, Shogun Ashikaga Yoshiaki, Oda Nobunaga, Toyotomi Hideyoshi, Fukushima Masanori, and so on, and has been handed down to the present day.

Yari are believed to have been derived from Chinese spears, and while they were present in early Japan's history they did not become popular until the thirteenth century.The original warfare of the bushi was not a thing for "commoners"; it was a ritualized combat usually between two warriors who may challenge each other via horseback archery and sword duels. However, the attempted Mongol invasions of Japan in 1274 and 1281 changed Japanese weaponry and warfare. The Mongol-employed Chinese and Korean footmen wielded long pikes, fought in tight formation, and moved in large units to stave off cavalry. Polearms (including naginata and yari) were of much greater military use than swords, due to their much greater range, their lesser weight per unit length (though overall a polearm would be fairly hefty), and their great piercing ability. Swords in a full battle situation were therefore relegated to emergency sidearm status from the Heian through the Muromachi periods.

The shaft (nagaye or ebu) came in many different lengths, widths, and shapes; made of hardwood and covered in lacquered bamboo strips, these came in oval, round, or polygonal cross section. These in turn were often wrapped in metal rings or wire (dogane), and affixed with a metal pommel (ishizuki; 石突) on the butt end. Yari shafts were often decorated with inlays of metal or semiprecious materials such as brass pins, lacquer, or flakes of pearl. A sheath (saya; 鞘) was also part of a complete yari.

The Three Great Spears of Japan are three individual spears (yari) that were made and crafted by the greatest historical blacksmiths of Japan:1

Tonbokiri (蜻蛉切): This spear once wielded by Honda Tadakatsu, one of the great generals of Tokugawa Ieyasu. It was forged by Masazane, a disciple of Muramasa. It is now owned by a private individual and lent to the Sano Art Museum for its collection. The type of blade shape is sasaho yari.2
Nihongo, or Nippongo (日本号): A famous spear that was once used in the Imperial Palace. Nihongo later found its way into the possession of Fukushima Masanori, and then Tahei Mori. It is now at Fukuoka City Museum. The type of blade shape is omi yari.2
Otegine (御手杵): It was a spear that Yuki Harutomo, a daimyo, ordered Shimada Gisuke, a swordsmith, to make. It was lost in the Bombing of Tokyo in 1945. The type of blade shape was omi yari.

this yari's blade is 17.5 inches including tang, blade 5 inches long, overall in pole 78 inches {not including saya}  read more

Code: 24041

Ashigaru Samurai Foot Soldier's Conical Jingasa Helmet Edo Period With the Ando Clan’s, Agari-Fuji Mon Motif of Wisteria

Toppai jingasa with agari-fuji mon. The clan claims descent from Abe Hirafu and Abe Nakamaro. The clan served the Tokugawa clan during Edo Period. Their first recorded family head, Andō Naotsugu was eldest son of Andō Haruyoshi and grandson of Ando Ieshige, retainer of Matsudaira Hirotada (father of Tokugawa Ieyasu). Ashigaru were foot-soldiers employed by the samurai class of feudal Japan. The first known reference to ashigaru was in the 14th century, but it was during the Ashikaga shogunate, Muromachi period, that the use of ashigaru became prevalent by various warring factions. shigaru were commonly armed with naginata, yari, yumi and swords. Ashigaru armour varied depending on the period, from no armour to heavily armored and could consist of conical hats called jingasa made of lacquered hardened leather or iron, cuirasses (do), helmets (kabuto), armoured hoods (tatami zukin), armored sleeves (kote), greaves (suneate), and cuisses (haidate).

The warfare of the Sengoku period (15th and 16th centuries) required large quantities of armour to be produced for the ever-growing armies of ashigaru. Simple munition quality cuirasses and helmets were produced including tatami armour which could be folded or were collapsible. Tatami armour was made from small rectangular or hexagonal iron plates that were usually connected to each other by chainmail and sewn to a cloth backing. In the 16th century the ashigaru were also armed with matchlocks of the type known as tanegashima. Small banners called sashimono could be worn on their backs during battle for identification. In the Sengoku period the aspect of the battle changed from single combat to massed formations. Therefore, ashigaru became the backbone of many feudal armies and some of them rose to greater prominence.

Those who were given control of ashigaru were called ashigarugashira. The most famous of them was Toyotomi Hideyoshi, who also raised many of his warrior followers to samurai status. Yamauchi Kazutoyo was one of such samurai and later daimyo who rose from ashigaru. Ashigaru were considered to be of the samurai class in some han (domains), but not in others  read more

Code: 21731

A Rare, Original, Ancient Viking Iron Battle Hammer-Axe. Around 1100 to 1200 Years Old. Almost Every Viking Warrior Used the Axe or Spear As Their Primary Combat Weapon. Swords Were the Prerogative of Kings or Earls {Jarls} A South West England Find

An original English Viking site find in the 1870's, but not recorded as to where in the South West of England {likely Somerset} it was actually recovered.

In 836 King Egbert of led an army to Carhampton in West Somerset against a Viking army from 35 landed long-ships, in the ensuing battle the King Egbert’s army was defeated and withdrew, leaving the Vikings to raid and plunder all the surrounding countryside. The suffering of the Anglo Saxon peasantry was terrible and lasted for many decades. It wasn't until 878 that an army under King Alfred fought and defeated Viking King Guthrum's army at Edlington in Wiltshire and they fled. It wasn't until 914 that the vikings returned once more to Somerest but they were once again defeated.

Renown scholar Alcuin of York was back at Charlemagne's court by at least mid-792, writing a series of letters, regarding the brutal Viking raid at Lindisfarne, to Æthelred, to Hygbald, Bishop of Lindisfarne, and to Æthelhard, Archbishop of Canterbury in the succeeding months, dealing with the Viking attack on Lindisfarne in July 793. These letters and Alcuin's poem on the subject, "De clade Lindisfarnensis monasterii", provide the only significant contemporary account of these events. In his description of the Viking attack, he wrote: "Never before has such terror appeared in Britain. Behold the church of St Cuthbert, splattered with the blood of God's priests, robbed of its ornaments.

The Vikings began arriving en masse with armies intent on conquest. These armies were led by Ivar the Boneless, Halfdan, and Ubba, three of the sons of Ragnar Lodbrok, who had been killed by the Northumbrian King Ælla. The first English city to fall to the invaders was York, conquered in 866. The Northumbrians tried in vain to retake the city, and King Ælla was killed in the process. One-by-one, other Saxon realms capitulated until virtually all of north and eastern England was under the direct control of the Danes.

At this point, the strongest Anglo-Saxon kingdom was Wessex, and upon the death of its king Æthelred, Alfred succeeded the throne and took the fight to the Vikings in England, who had begun annexing huge chunks of Mercia, an ally of Wessex. Alfred’s initial campaign against the Vikings was, however, a complete failure. Anglo-Saxon military tactics and defenses were incapable of dealing with Viking raids, and Alfred was eventually forced into hiding in the Somerset Marshes. The Vikings in England had succeeded in opening up the whole of Anglo-Saxon England to their mercy.
In 878, King Alfred came out of hiding and met with the lords still loyal to his cause. During his time in the Somerset Marshes, he had carefully planned a major counter-offensive against the Danish Viking army under Guthrum. Alfred’s campaign was successful, and Guthrum’s army was beaten, first in the field at Edington and then starved into submission at Chippenham. Several years later, a boundary was established, dividing England in two, with one half under Anglo-Saxon control and the other half, known as the Danelaw, under the control of the Vikings.

King Alfred organized better defenses, as well as a powerful free-standing army better equipped to deal with Viking tactics. As a result, subsequent raids and a major invasion attempt were thwarted. The Vikings who were part of this invasion attempt either ended up settling in Danelaw or sailing to Normandy and settling there.
Beyer, Greg. "The Vikings in England (Or were they Danes?)" TheCollector.com, March 11, 2023, https://www.thecollector.com/danes-or-vikings-in-england/

Title page of a late manuscript of the Prose Edda written by Snorri Sturluson (13th century), showing the Ancient Norse Gods Odin, Heimdallr, Sleipnir, and other figures from Norse mythology, plus the legendary axe hammer.

The Tjängvide image stone with illustrations from Norse mythology
By Berig - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=3682858
Showing axe hammers in combat and a Viking longship read more

5 3/4 inches x 2.1/4 inches x 2 inches at the socket width.  read more

Code: 25845

Probably The Rarest Polish Hero's Medal Group in The World. French Foreign Legion Group & Badge of the Bayonian Battalion,+ Dog Tag Bracelet. One of the Only 200 Polish Volunteers To Serve In The French Foreign Legion In WW1. Tragically 150 Were KIA 1915

Possibly one of of only a maximum of fifty groups of medals ever awarded to the surviving Heroic Polish volunteers, from this Polish Volunteer Legion, that survived up to the end of 1915, during WW1, and probably the only group still surviving today.
Between 1915, up to November 1918, how many of those 50 survivors, that transferred to the regular Polish Army, may well have also tragically perished in combat in those two years.

So just how few such groups survive till today is anyone's guess, but there only being a maximum of fifty surviving members of the volunteers by the end of 1915, less all the later casualties, it is possible this set is a unique survivor from the history of the National Hero's of the Polish French Foreign Legion Volunteers of WW1.
A plaque dedicated to these most heroic of men is upon the “Tomb of the Unknown Soldier” in Poland

A group of four World War One French Foreign Legion Polish volunteer’s military service medals, the Croix De Guerre and star, Croix du Combattant de 1914-1918, The 1914–1918 Commemorative war medal with foreign volunteer bar, French WWI Victory Medal, with a set of framed matching miniatures, plus the silver and enamel badge of the Polish Foreign Legion volunteers 'Bajończyk Battalion'.
Made of silver and enamel, it is in the form of a breast badge with a screw threaded mount made by the contract maker, B. Szulecki of Warsaw. With its original maker marked, domed, screw threaded mount.
The group, miniatures and badge is complete with the Polish French Foreign Legion Volunteer’s 'named' dog tag bracelet, made and issued in Paris in 1914, and mounted on a wrist bracelet. In October 1915 a Polish Periodical Newspaper Publication in Paris {Polonia : Revue Hebdomadaire Polonaise. A. 2, October 1915, issue no 40} mentions this Polish volunteer’s soldiers name, as he was a Polish Legion Volunteer, and made a listed donation of 5 Francs, on the fifth list of donations received by the administration of the Polonia magazine, for Polish Victims of War.

This group was colloquially called the Bayonian Legion. They formed the 2nd company of the 1st regiment of the Foreign Legion, which received its own banner with the image of an eagle. Command positions were filled by French officers, and some lower functions were in the hands of Poles from the Foreign Legion
Instead of the planned legion ( Legion Bayonne ), two units were formed from Polish volunteers recruited in Paris in August 1914: approximately 200 soldiers were sent to Bayonne for training , hence they were called Bayonians, and approximately 250 soldiers were sent to Rueil, hence their name - Rueilians . While the Bajonians remained a compact unit consisting of one company , the Rueilians were dispersed in various units of the 3rd Marching Regiment of the Foreign Legion. Further recruitment was suspended after a protest from the Russian embassy, ​​which feared that the legion would fight for Poland's independence.

Ultimately, the Bajonians were incorporated into the 2nd March Regiment (commander: Colonel Louis Pein) as part of the 1st Foreign Regiment - as the 2nd company of Battalion C (battalion commander - Major Gustave Alfred Noiré ). Among the volunteers was the son of the famous historian Józef Szujski - Władysław . Initially, Xawery Dunikowski was also a Bajończyk, who, together with Jan Żyznowski , designed the company's banner, presented to the Poles on September 21, 1914 by the mayor of the city, Joseph Garat. The remaining companies of this battalion were composed of Czechs (1), Belgians (3) and Italians (4). Initially, the Bajonians' company was commanded by Reserv. Julien Maxime Stephen "Max" Doumic (who died on November 11, 1914 near Sillery in the Marne department ), and after him by Capt. Juvénal Osmont d'Amilly (died on May 9, 1915 near Neuville-Saint-Vaast in the Pas-de-Calais department ).

The uniform of the Bajonians consisted of red trousers and a red hat, a navy blue sweatshirt and a blue coat . The unit's banner depicted a white eagle without a crown on a red background . Władysław Szujski served as the Bajoni's standard-bearer .

The company was sent to the front on October 22, 1914. Bajoons fought against the Germans on the Western Front in Champagne in 1914–1915. They served near Sillery from November 1914 to April 1915. Then they were sent to the town of Arras , where on May 9 they participated in the attack on the Vimy hills near Neuville-Saint-Vaast. They captured the German positions, at the cost of their success with heavy losses amounting to ¾ of the company's strength.

“The surviving soldiers of the division
were almost completely lost”. “The
commitment and sacrifice of this first rate unit was demonstrated in particular on 9 May 1915, when, placed at the head of the column attacking the “Ouvrages Blancs”, it distinguished itself brilliantly in
capturing enemy positions hitherto defended stubbornly, not stopping until it had fulfilled
its objectives, despite very heavy losses”, the
citation states in the military order of the day.

After this period, only about 50 Bajonians remained alive, and after resting on June 16, they were sent to German positions at the cemetery in Souchez, where other soldiers died, and therefore the unit was disbanded in the summer of 1915. a. On
16 June 1915, the “Bayonnais survivors”
attacked with bayonets to take the cemetery at Souchez.


Their heroism is still documented by the company banner with traces of 34 bullet holes, which is kept in the Polish Army Museum in Warsaw . Some former Bajon soldiers enlisted in French units or went to Russia to fight in Polish troops . The vast majority joined the Polish Army in France, organised since 1917 .

On June 10, 1922, the Minister of Military Affairs awarded the Cross of Valor for the first time "for the bravery and courage shown in the fights against the enemy of the Homeland" to the late. major of the French army Noiret (Noiré), late the captain of the French army, Ossman (Osmont d'Amilly) and three officers, ten non-commissioned officers and thirteen privates - soldiers of the former 1st Polish Division of the "Bajones" .

On September 27, 1922, the Commander-in-Chief and Chief of State Józef Piłsudski awarded the Silver Cross of the Order of Virtuti Militari No. 6155 to the banner of the "former 1st Polish Division in France (Bajones)" and awarded the order of the same class to 18 former soldiers of the Legion, including 6 officers and 12 privates


Bayonne Company

In 1914, Poland had been divided between Russia, Germany and Austria-Hungary for more than a century. At the outbreak of the war, Polish subjects largely expressed loyalty towards their relevant sovereigns. On 31 July 1914 – shortly before the outbreak of the war between Germany and France – Polish emigrants in Paris formed the “Committee of Polish Volunteers for a Service in the French Army”. Since the French authorities considered the Polish issue an internal Russian problem, they permitted the creation of Polish units exclusively within the Foreign Legion.

Although there were sufficient volunteers for two companies, only one – the Bayonneans – went to the front as a complete unit. The French decided to split the second company and allocated its soldiers to other formations. The Bayonneans suffered heavy losses, and in spring 1915 they were ordered to withdrew from the immediate front line.

Thanks to the efforts of the Polish community in France, a monument to the Bajone people was unveiled on the site of the Battle of Arras in La Targette on May 21, 1933. In Bayonne , on July 15, 1934, the "Aux Volontaires Polonaises" plaque was unveiled, and at the Notre-Dame de Lorette necropolis, a similar plaque "In Honor of Polish Volunteers" was unveiled, funded by the French Polish Congress in 1978. A number of names of Bayonians were engraved on the "L'Anneau de la Mémoire" monument. ” unveiled on November 11, 2014 next to the above-mentioned cemetery . In Poland, the Bajonians were commemorated with the inscription "Arras 9 May 1915" on the plaque of the Tomb of the Unknown Soldier in Warsaw . On April 5, 1929, the Minister of Military Affairs gave the 43rd Infantry Regiment the name "43rd Infantry Regiment of the Bajonan Legion" , and on July 25, 1939, changed it to "43rd Rifle Regiment of the Bajonan Legion". Apart from the tombstones and names of the few Bajo people commemorated in cemeteries in France and Poland, the only monument outside the cemetery to a Bajoan, 2nd Lieutenant . Lucjan Malcza is located in his birthplace in the village of Olszowa .

Pictures in the gallery of the Polish Volunteers Bajonian French Foreign Legion
Dream of Polish volunteers in French army 1914

Wladyslaw Szujski death 1914  read more

Code: 25169

A Superb, Heavy Grade, Original Viking 'Bearded' Battle Axe, Around 1000 Years Old. Almost Every Viking Warrior Used the Axe or Spear As Their Main & Primary Combat Weapon. Swords Were the Prerogative of Kings and Earls {Jarls}

Viking battle axehead 9th-12th century AD.

An iron axehead with triangular socket, narrow blade with curved edge with beard section.

One of the most famous Viking axes is Hel (named after the Norse death goddess), which belonged to King Magnus of Norway and Denmark. He is said to have inherited the weapon from his father, Olav Haraldsson of Norway, whose ax features prominently in Norway’s national coat of arms. Some Viking axes if they were wielded by a particularly strong and a skilled warrior could even cut through chainmail and helmets.

When King Magnus’s poet credited the king with being able to split heads like firewood, he wasn’t necessarily being hyperbolic. Writing about the pre-Viking Franks and their use of throwing axes, the Francisca, Procopius makes it clear that the Franks threw their axes immediately before hand to hand combat with the purpose of breaking shields and disrupting the enemy line while possibly wounding or killing an enemy warrior. The weight of the head and length of the haft would allow the axe to be thrown with considerable momentum to an effective range of about 12 m (40 ft). Even if the edge of the blade were not to strike the target, the weight of the iron head could cause injury. The francisca also had a psychological effect, in that, on the throwing of the francisca, the enemy might turn and run in the fear that another volley was coming. It is most logical that the Vikings may well have adopted this system of axe throwing combat from the earlier Franks, as it seemed most effective in numerous combat arenas.

Almost every iron weapon, sword, axe, spear, or helmet, that has survived till today, from this ancient era is now in a fully russetted surface condition, as is this one, because only the very few swords of ancient kings, that have been preserved in national or Royal collections, are today still in a fair state of preservation and with smooth surface condition.

For a near identical example one was recovered in a Hillfort about 500 miles South East of Stockholm, now in a Museum in Latvia . See photo 10 in the gallery.

7 1/4 inches x 3 1/2 inches x 1 1/2 at socket  read more

Code: 25838

An Exceptional 1700 to 1600 Year Old Spartha Sword of A Warrior of the Roman Empire's Invasions by the Huns and Visigoths. A Hun or Visigoth Horseman's Sword Spartha With Its Orinally Mounted ‘Lifstein’, the Magical Life-Stone, and Original Crossguard

A rarest of the very rare, a fabulous museum quality example of an original spartha sword, used by both the Visigoth and Hun pagan horsemen, modelled on the Germanic Roman spartha during the battles in the invasions of the Roman Empire's territory by the Visigoths and Atilla the Hun, leading to the Sack of Rome and beyond, in fact, eventually to the fall of Rome, and the Western Roman Empire itself.

A long double edged horseman’s sword with lentoid section blade with its rhomboid crossguard still present, it is overall russetted as is always the case with swords of such great age, yet it is in superb condition for a sword of this period, and it was recovered originally, and most remarkably, with its magical, pagan ‘life stone’ intact. The large bead, Lifstein or life-stone, is likely polished white chalcedony, and these legendary large beads are called life-stones, since they were believed to have magical properties for the swordsman, and thus be able to heal wounds and keep a wounded warrior alive. They were attached to the scabbards on this Migration Period example, although some were possibly attached to the hilt.

To find one of these incredibly historical swords with its original, excavated Life-Stone {aka Lifstein} present and together still is simply amazing. The grip and pommel that were once part of this sword would have been the usual organic material, such as ivory, bone, horn or wood, and thus they always naturally rot and crumble into dust, in likely just a few hundred years or so, after it was concealed or buried. Only precious gold, silver, or metal sword mounts could survive the millennia, but the spartha would never usually have metal grips or pommels. Only the most wealthy and superior warriors could possibly afford or even bother to adorn their sword hilts with gold and the like, such as Hunnish clan chiefs or kings. Such as has the same form of sword in Alamannenmuseum Ellwangen, in Germany. { See the gallery photo}

This sword itself was likely worn by the horseman using the belt suspension method, with its ‘Life stone’ mounted tied, with a stout cord of some kind, attached to its scabbard, although the sagas don't really specifically say, although one example is in Kormak's Saga 9th C. where it's stated

"Bersi had a sharp sword called Hviting, with a Lifstein (life stone) attached to it, which he carried in many dangers."

It doesn't specifically say if it was attached to his hilt or scabbard.
Hrolf Kraki's sword Skofnung is also said to possess a life-stone, but it is supposedly set into the hilt. Perhaps like the garnet inlaid hilts of the recovered swords of the Migration Period

This hint at a likely Hunnish origin for this actual type of horsemen's sword is supported by an early literary source, that specifically points out that the Huns wore two matching swords, a long double-edged sword, just as this example, carried at the left side of the warrior, and a single-edged short sword at the right.
This literary source is the oldest preserved epic of the Nibelungen cycle, Waltharius, also known as the Waltharilied, or the Lay of Walther and Hildegund, composed in Latin after lost German prototypes by a monk of St. Gall, Switzerland, during the tenth century.
In this heroic epic is the history of Walther of Aquitaine, a Visigothic prince, and Hildegund, a Burgundian princess.

“Though hostages, Walther and Hildegund were entrusted to the army, and in command was a general, and for a time even, commander-in-chief of the Hunnish forces.”
This is another gem of trustworthy historical information, since this putting of a hostage into a responsible position was exactly according to Hunnish custom. It continues;
“With them was Hagen, a noble youth of the royal house of the Rhenish Franks, they are hostages at the court of King Etzel of the Huns, the Attila of history. Hagen manages to flee, and Walther and Hildegund, his betrothed from childhood, escape soon afterward. In preparing for the flight Walther arms himself in Hunnish fashion-
"pro ritu Panoniarum"-with a double-edged long sword, spatha, belted to his left hip-"et laevum femur ancipiti praecinxerat ense"
-and a single-edged half-sword, semispatha, at his right-
"atque alio dextrum, pro ritu Panoniarum; Is tamen ex una dat vulnera parte."

The Sack of Rome on 24 August 410 AD was undertaken by the Visigoths led by their king, Alaric. At that time, Rome was no longer the capital of the Western Roman Empire, having been replaced in that position first by Mediolanum (now Milan) in 286 and then by Ravenna in 402. Nevertheless, the city of Rome retained a paramount position as "the eternal city" and a spiritual center of the Empire. This was the first time in almost 800 years that Rome had fallen to a foreign enemy, and the sack was a major shock to contemporaries, friends and foes of the Empire alike.

The sacking of 410 is seen as a major landmark in the fall of the Western Roman Empire. St. Jerome, living in Bethlehem, wrote: "the city which had taken the whole world was itself taken"

Photo in the gallery of a very similar Alamannic gold grip spatha, 5th century, with Life-bead attached to its museum created representational wooden scabbard portion. Without doubt in our opinion this was originally the former Hunnish or Visigoth sword of a highest ranked general, clan chief, king, or the equivalent status of leader.
Photo of that sword was taken at the Alamannenmuseum Ellwangen, Germany.

See;
Io. Grimm and Schmeller, LateinischeGedichtedes io. und ir. Jahrhundert(sGottingen, 1838). Alwin Schulz (San-Marte), trans., Walthervon Aquitanien(Magdeburg, I853). The most popular
translations are Victor von Scheffel's appendix to his Ekkehard (1855), the first romantic historical novel in German, and Karl Simrock's Das KleineHeldenbuch(Stuttgart and Berlin, I874).

About the Sword of the Huns and the
"Urepos"of the Steppes
HELMUT NICKEL
Curator of Arms and Armour, The Metropolitan Museum of Art

As with all our items it comes complete with our certificate of authenticity  read more

Code: 24623

Absolutely Superb Esoteric Antique Witchcraft Fetish Statue. An African Kongo Witch Doctor's Nail-Fetish Power Figure, A Voduo {Voodoo} Nkondi Nkisi. Historically Much Feared by Victorian Missionaries as Instruments of Sorcery. Made by The Tribal Nganga

The African Kongo Witch Doctor's power figures minkisi {plural of nkisi} that stand prominent among all minkisi is called nkisi {sacred medicine} nkondi {hunter} likely from the Bakongo people. This type of figure is commonly called a nail fetish and is one of the most recognisable and collectible figures in all of African art. These life-like figures are instantly identified by the many nails, pegs, blades, and shards that are hammered into them and made by the tribal Nganga { Witch Doctor } .

Each individual insertion represents one of three things: an oath or agreement between two parties, a pledge to provide protection against enemies and witchcraft, or a vow of vengeance. 'Nkondi' literally means 'hunter;' and it is generally considered an aggressive entity.

The insertions are driven into the figure by the nganga and represent the mambu and the type or degree of severity of an issue can be suggested through the material itself. A peg may refer to a matter being ‘settled’ whereas a nail, or metal shard, deeply inserted, may represent a more serious offense such as murder. Prior to insertion, opposing parties or clients often lick the blades or nails, to seal the function or purpose of the nkisi through their saliva. If an oath is broken by one of the parties or evil befalls one of them, the nkisi nkondi will become activated to carry out its mission of destruction or divine protection

The imposing presence and implied power of nkisi nkondi is certainly enough to keep anyone committed to a promise or agreement. Like other minkisi, powerful medicine is usually stored inside the belly, which can then covered by a piece of glass or mirror. The reflective surface represents the world of the dead and the vision of the spirits. One is a traditional naked fetish witchcraft figure, standing upright, deeply carved staring eyes a the body studded overall with hundreds of nails of iron driven into the body, a traditional fetish upwards that may, some believe, have once held a spear.

A nkisi has many interrelated functions. African doctors use it to effect healing. They use the nkisi to search for the spiritual and physical source of a malady and then chase it away from the body. As a preventive measure, spiritual leaders also use it to protect the human soul, guarding it against disease and illness. In addition, they may use it to bind its owner to a friend or to attract lovers. It is also used to serve as a charm to repel enemies, arrest them in their tracks, or inflict an illness on them. Alternatively, a nkisi can be used to embody and direct a spirit; similarly, it can be used as a hiding place for a troubled soul, keeping order.

Nkisi, in west-central African lore, any object or material substance invested with sacred energy and made available for spiritual protection. One tradition of the Kongo people of west-central Africa holds that the god Funza gave the world the first nkisi. Africans uprooted during the Atlantic slave-trade era carried with them some knowledge of nkisi making. In places throughout the United States, particularly in the Deep South, African descendants still create minkisi. Nkisi making is also found throughout the Caribbean and South America, in places such as Cuba, Haiti, and Brazil.

This wild appearance of the Nganga was intended to create a frightening effect, or kimbulua in the Kongo language. The nganga's costume was often modeled on his nkisi. The act of putting on the costume was itself part of the performance; all participants were marked with red and white stripes, called makila, for protection.

The "circles of white around the eyes" refer to mamoni lines (from the verb mona, to see). These lines purport to indicate the ability to see hidden sources of illness and evil.

Yombe nganga often wore white masks, whose color represented the spirit of a deceased person. White was also associated with justice, order, truth, invulnerability, and insight: all virtues associated with the nganga.

The nganga is instructed in the composition of the nkondi, perhaps in a dream, by a particular spirit. In one description of the banganga's process, the nganga then cuts down a tree for the wood that s/he will use to construct the nkondi. He then kills a chicken, which causes the death of a hunter who has been successful in killing game and whose captive soul subsequently animates the nkondi figure. Based on this process, *Gell writes that the nkondi is a figure an index of cumulative agency, a "visible knot tying together an invisible skein of spatio-temporal relations" of which participants in the ritual are aware

After a tribal carver artist completed carving the artifact, the "nganga" transformed it into an object capable of healing illness, settling disputes, safeguarding the peace, and punishing wrongdoers. Each work of this kind or "nkisi" is associated with a spirit, that is subjected to a degree of human control.
Europeans may have encountered these objects during expeditions to the Congo as early as the 15th century. However, several of these fetish objects, as they were often termed, were confiscated by missionaries in the late 19th century and were destroyed as evidence of sorcery or heathenism. Nevertheless, several were collected as objects of fascination and even as an object of study of Kongo culture. Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba. In Hollywood these figures have morphed into objects of superstition such as New Orleans voodoo dolls covered with stick pins. Nonetheless, minkisi have left an indelible imprint as visually provocative figures of spiritual importance and protection.

Often such figures were placed outside, or within, the hut of a certain form of tribal elder, what we would refer to as, the tribal witch-doctor, called a Nganga as a symbol of his position within the local village, and his ability to cause magical curses and unpleasantness for villagers who had fallen out with others of the village or region, who then sought out the services of the so called 'witch-doctor' to resolve the problem, with, such as, a curse.

Vintage Hand Carved African Medicine Man Nkisi figures. Esoteric collector's pieces, connected to the so-called western term of Voodoo {vodou} magic, part of the pantheon of the occult, magic & witchcraft of Africa.

Among the various Kongo peoples, nkisi means a sacred medicine. This word has been extended to include objects containing that medicine as well. The carved wooden statues referred to in the 19th century as nail fetishes and more recently as power figures containing medicine that imbues them with divine power, are therefore nkisi as well. Due to the medicine they contain (which is administered by a witch doctor or nganga), they act as agents of divine power, granting requests. healing or attesting to agreements. Each decision or resolution is literally nailed down in the figure.

A certain class of nkisi, called nkondi, are able to enforce the solutions they provide actively and to seek vengeance against those who heed them not. These figures either menace the viewer with spears and fierce facial expressions, or strike intimidating, belligerent poses.

Nkisi nkondi specialize in different areas of life. The most important nkisi nkondi carries out mangaaka, or preeminent justice.

Surveillance or watchfulness assist the effective enforcement of the power figure’s decisions. This is registered in the size of the eyes or, in some cases, by multiple sets of eyes. The rope wrapped around some figures represents a snake, a watchful predator who lends its powers of observation to the figure. Double-headed figures have double the visual powers and can see into the city of the dead and the realm of the living at the same time.

Each power figure has a distinct personality, ranging from contemplative to angry to soulful to reserved to compassionate. The ability to suggest those qualities visually with such immediacy and precision is one of the most impressive aspect of the surviving figures.

Kongo religion Kikongo: Bukongo. Bakongo religion was translocated to the Americas along with its enslaved practitioners. Some surviving traditions include conjure, dreaming, possession by the dead to learn wisdom from the ancestors, traditional healing and working with minkisi. The spiritual traditions and religions that have preserved Kongo traditions include Hoodoo, Palo Monte, Lumbalú, Kumina, Haitian Vodou, Candomblé Bantu, Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba.

Similar examples in the Smithsonian and Metropolitan in the USA. One very similar nkisi, from the late 19th to mid 20th century has been a highlight of the Rockefeller collection since its acquisition in 1952.

*Gell, A . The Art of Anthropologie. London: Humanities Press.  read more

Code: 25503

A Mid 19th Century, Crystal Witch Ball Scrying Glass On A Fabulous, Bronze Figure of the Ancient Greek Titan, Atlas Bearing The Armillary Celestial Sphere. A Most Intriguing Classic Antique Collector's Item Of The Esoteric Mystical Arts and Occultism

A simply fabulous original antique collectors item, probably Italian, from a Grand Tour, is of a bronze ‘after the antique’ statue of the Titan, Atlas bearing the heavens, set upon a polished wood pediment. A stunning piece that would look absolutely wonderful upon a desk or set upon a mantle. The crystal skrying ball is removed by simply lifting it from its armillary. An armillary is a spherical framework mounted atop a figure or stand, with which a sphere could be held or mounted within. If a metal sphere was within it, it could be plain, or engraved, with stars or celestial bodies { see a Grand Tour variant version in the gallery}

The crystal ball was used by gazing into their centre, for the divination of the future, and the answering of questions. As well as the warding off of evil spirits and misfortune. A fascinating treasure - of great artistic quality. Antique bronze sculpture of Atlas, set with a Louis XVI style armillary sphere

War and punishment of the Titanomachy
Atlas and his brother Menoetius sided with the Titans in their war against the Olympians, the Titanomachy. When the Titans were defeated, many of them (including Menoetius) were confined to Tartarus, but Zeus condemned Atlas to stand at the western edge of the earth and hold up the sky on his shoulders. Thus, he was Atlas Telamon, "enduring Atlas", and became a doublet of Coeus, the embodiment of the celestial axis around which the heavens revolve.

A common misconception today is that Atlas was forced to hold the Earth on his shoulders, but Classical art shows Atlas holding the celestial spheres, not the terrestrial globe;

Witch balls were found in England in the 1600 and 1700s originally to ward off evil spirits and spells. By the 1800s witch balls crossed the Atlantic to New England. They also spread to other parts of Europe, being found in Italy, France, and Constantinople. The witch ball originated among cultures where harmful magic and those who practiced it were feared. They are one of many folk practices involving objects for protecting the household. The word witch ball may be a corruption of watch ball because it was used to ward off, guard against, evil spirits. They may be hung in an eastern window, placed on top of a vase, or for the very wealthy set upon a decorative gold stand, either pedestal, or figural, or suspended by a cord (as from the mantelpiece or rafters). They may also be placed on sticks in windows or hung in rooms where inhabitants wanted to ward off evil.

Superstitious European sailors valued the talismanic powers of the witch balls in protecting their homes. Witch balls appeared in America in the 19th century and larger, more opaque variations are often found in gardens under the name gazing ball. This name derives from their being used for divination and scrying where a person gazes into them dreamily to try to see future events or to see the answers to questions. However, gazing balls contain no strands within their interior. The witch ball holds great superstition with regard to warding off evil spirits in our particular English counties of East Sussex and West Sussex. The tradition was also taken to overseas British colonies, such as the former British colonies of New England, and remains popular in coastal regions. Apparently, our Hawkins forebears ship’s that sailed across to the New World in the 1600’s, for both trade, emigres, and pilgrims, would carry at least one witch ball hung within a net on board. Our paternal grandmother hung one such in a net from her home’s East window all her life until her death in the 1980’s.

The history of the crystal ball as a device can be traced as far back as to the Medieval Period in central Europe (between 500 – 1500 AD) and in Scandinavia (1050 – 1500 AD). The very ancient art of using reflective surfaces in divination is called scrying and is almost as old as man himself. Queen Elizabeth I consulted Dr John Dee, philosopher, mathematician and alchemist for advice in government and a smoky quartz ball that belonged to Dee is now in the British Museum. Any antique crystal spheres are very desirable especially if a well-known reader has used them. This is the best one we have ever seen quite simply and it must have belonged to someone who took their craft incredibly seriously as it would have been tremendously expensive to make at the time.

Occultism, a group of esoteric religious traditions emerging primarily from 19th-century Europe. In particular, the term occultism is associated with the ideas of the French Kabbalist and ceremonial magician Éliphas Lévi as well as the various figures, both in France and abroad, who were strongly influenced by his writings. In the academic study of esotericism, the term is often used in a broader sense to characterize all esoteric traditions that have adapted to an increasingly secular, globalized, and scientific world, including Spiritualism, Spiritism, Wicca, and the New Age milieu.
History
The term occultism derives from occult, itself adopted from the Latin word occultus, meaning “hidden” or “secret.” In medieval and early modern Europe this term had been used in reference to “occult properties,” or forces that, even if invisible to the human eye, were believed to exist within material objects. In the 16th century the term occult gained additional meanings, coming to also describe specific traditions of thought, usually called “occult sciences” or “occult philosophies.” Among the traditions repeatedly labeled under these terms were alchemy, astrology, and magia naturalis (“natural magic”), all of which are now typically regarded as forms of esotericism.
The earliest known use of the term occultism comes from French, where l’occultisme appears in Jean-Baptiste Richard’s 1842 work Enrichissement de la langue française (“Enrichment of the French Language”). The word’s popularization nevertheless results largely from its use by Alphonse Louis Constant, a French author who published a series of books under the pseudonym Éliphas Lévi in the 1850s and ’60s. Sometimes referred to as the “founder of occultism,” Lévi was a committed Roman Catholic and socialist interested in many older esoteric traditions, including ceremonial magic, Kabbalah, and the use of the tarot. In his writings, most notably his highly influential Dogme et rituel de la haute magie (The Doctrine and Ritual of High Magic; 1854–1856), he wrote about a purported ancient and universal tradition of spiritual wisdom, the knowledge of which could help bridge the modern divide between science and religion. During the late 19th and early 20th centuries, many of the influential French figures who were inspired by Lévi—including Stanislas de Guaita, Joséphin Péladan, and Papus—also went on to describe their beliefs and practices as occultisme.
Scrying, also referred to as "seeing" or "peeping," is a practice rooted in divination and fortune-telling. It involves gazing into a medium, hoping to receive significant messages or visions that could offer personal guidance, prophecy, revelation, or inspiration

Scrying has been practiced in many cultures in the belief that it can reveal the past, present, or future. Some practitioners assert that visions that come when one stares into the media are from the subconscious or imagination, while others say that they come from gods, spirits, devils, or the psychic mind, depending on the culture and practice. There is neither any systematic body of empirical support for any such views in general however, nor for their respective rival merits; individual preferences in such matters are arbitrary

Undoubtedly, Nostradamus is the most recognized of scryers. In the sixteenth century, in ancient France, he was an astrologer and physician. He wrote in poetic quatrains which referenced future events. In his day, working as a magician conflicted with the law. His predictions were veiled to allow him to fly under the radar in that sense.

The Crystal Ball is a painting by John William Waterhouse completed in 1902. Waterhouse displayed both it and The Missal in the Royal Academy of 1902. The painting shows the influence of the Italian Renaissance with vertical and horizontal lines, along with circles "rather than the pointed arches of the Gothic".

Another painting in the gallery. Part of a private collection, the painting, by Pieter Claesz circa 1628, Still Life with Crystal Ball which depicts a crystal ball, a wand, a book of ceremonial magic, and a woman "weaving a spell", has been restored to show the skull which had been covered by a previous owner.

Yet another painting is Leonardo da Vinci's 'Salvator Mundi' Circa 1500, of Jesus Christ bearing a crystal ball in his left hand.

Another photo in the gallery is an extremely similar study, a 17th century patinated bronze version of the same study, after the antique, yet bearing within an armillary a bronze sphere. That slightly older and taller variant version was recently valued at around 8,000 gbp.


Overall the the crystal ball is very good indeed but just the odd near invisible age marking. 25.5 cm high  read more

Code: 25501