A Wonderful & Captivating Ancient Nambokochu Period Samurai Sword of the Nambokochu Era Circa 1370. With Beautiful Polished Kairagi-Gawa {Giant Rayskin} Saya. From The Era of The Great Bizen Smiths

Made in the transitional period, almost 700 years ago, between the Nambokochu era, and Muromachi era. It has a super, ancient, iconic Koto form narrow blade, with wonderful curvature, and typical medium narrow, undulating hamon as was popular in the Nambokochu era. It also has a much desired but rarely seen defensive, single combat, blocking cut on the back edge, these are never removed with polishing, and they are a highly desirable sign of a close combat defensive move. much revered and respected by historical collectors.
It has delightful original Edo fittings including its superb Edo saya, made with polished giant rayskin, decor, called Kairagi-Gawa, with some natural age wear.
The Edo fushi kashira, are decorated in pure gold. The iron Koto period round wheel shaped iron tsuba is beautifully carved with elements of inlaid gold spirals.

Looking at the late Nanbokucho period, for an example of sword makers in that era, the main Bizen smiths of the 'last signed eras' (the last dated examples do not always coincide with the end of the smith's career) were Joji for Motoshige, Koryaku for Chogi, and Oei for Omiya Morishige.
Many of the Bizen dates moved up to Eiwa, Koryaku, Eitoku, Shitoku, Kakei, Ko-o, and Meitoku, and the tachi shapes changed to become narrower. Chojis Koryaku era tachi are narrow, but without other style changes. Morikages work from the end of the Nanbokucho period have a narrow shape with small hamon which is similar to Kosori work. Also, there are many Bizen smiths who are not belong to famous schools and do not have a clear school style, and people called all of these smiths Kosori smiths. Overall, at the end of the Nanbukucho period, Bizen swords became narrower, and at the same time, the mainstream schools characteristics gradually disappeared and smaller hamon become popular.
There are many reasons why people enjoy collecting swords. Some people are drawn to the beauty and craftsmanship of swords, while others appreciate their historical and cultural significance. Swords can also be a symbol of power and strength, and some collectors find enjoyment in the challenge of acquiring rare or valuable swords.

One of the greatest joys of sword collecting is the opportunity to learn about the history and culture of different civilisations. Swords have been used by warriors for millennia, and each culture has developed its own unique sword designs and traditions. By studying swords, collectors can gain a deeper understanding of the people who made and used them.

Another joy of sword collecting is the sheer variety of swords that are available, and we are fortunate to have likely one of the most varied and largest selection of original swords, from all nations, in the world. There are swords in our gallery from all over the globe and from every period of history, going back almost 4000 years, Collectors can choose to specialize in a particular type of sword, such as Japanese katanas or medieval swords, or they can collect a variety of swords from different cultures and time periods. No matter what your reasons for collecting swords, it is a hobby that can provide many years of enjoyment. Swords are beautiful, fascinating, and historically significant objects.

The blades polish is beautiful with just the usual minuscule age surface mark

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of trading

Overall length 37.5 inches blade 25.5 inches.  read more

Code: 21795

A Delightful Edo Period 1600 Japanese Noh Mask, Possibly Amazakuro Akujo

From the ancient Japanese tradition of mask drama that can trace its origins to the Bugaku Imperial Court dancing of the 9th century. Noh is the classical theatre of Japan which was codified in the 14th century under the father and son actors Kan'ami and Zeami under the patronage of the Shogun (supreme military leader) Ashikaga Yoshimitsu. The performances utilise masks and elaborate costume. This is a substantial though small size mask, robustly carved from a thick piece of hinoki, with the carving confidently executed. The original colour of the mask appears to be of a predominantly a pinkish skin colour over a very thin layer of gofun, with details of the lips painted in red. The whites of the deep-set eyes are with details. The high domed forehead and the raised eyebrows together with the delicately carved wrinkles add to the overall image of a benevolent deity. It is significant that the mask is called Omote, which means the front surface facing the audience. But there is a reverse side, too, called Ura, behind which the actor conceals himself. Unlike the smooth finished outer surface of a Noh mask, the Ura is a roughly finished indented shell with just two tiny holes, more rudimentary than what we might call eyes. By including himself in this primitive space, the Noh actor transforms himself into a person of another world and attempts to draw the audience after him, by radiating a sense of the existence and non existence of an inhabitant of that other world. This mask is of symbolic size, not a wearing type.

The Ayakashi mask expresses god or ghost possessed of mysterious powers. It is also used for a vindictive warrior. Okina (Old man masks) This type of mask originated from sarugaku, the predecessor of noh, in the latter part of the Heian period. This is the oldest type of noh mask.

The surface still has a large proportion of fleshy skin tones remaining, with areas of loses overall. This intriguing piece would make a superb display piece of famous Japanese traditional art.

6 inches x 4.25 inches.  read more

Code: 20901

A Japanese Edo Period Processional or Ceremonial Pole Arm Yari

Set on a very good mother o'pearl decorated haft. With a over lacquered blade cover. A yari on it's pole can range in length from one metre to upwards of six metres (almost 20 feet). The longer hafted versions were called omi no yari while shorter ones were known as mochi yari or tae yari. The longest hafted versions were carried by foot troops (ashigaru), while samurai usually carried a shorter hafted yari. Yari are believed to have been derived from Chinese spears, and while they were present in early Japan's history they did not become popular until the thirteenth century. The original warfare of the bushi was not a thing for "commoners"; it was a ritualized combat usually between two warriors who may challenge each other via horseback archery and sword duels. However, the attempted Mongol invasions of Japan in 1274 and 1281 changed Japanese weaponry and warfare. The Mongol-employed Chinese and Korean footmen wielded long pikes, fought in tight formation, and moved in large units to stave off cavalry. Polearms (including naginata and yari) were of much greater military use than swords, due to their much greater range, their lesser weight per unit length (though overall a polearm would be fairly hefty), and their great piercing ability. Swords in a full battle situation were therefore relegated to emergency sidearm status from the Heian through the Muromachi periods. Ceremonial yari were used for parades of Daimyo travelling through regions or traditional public ceremonies in the Edo era. MOP losses to haft.  read more

Code: 19524

A Most Unusual Antique, Ceremonial, Edo Period Samurai's Weapon Representation of a Ninja's Kama, the Hook or Sickle

Haft decorated with fine quality abilone and lacquer with copper bands and traditional knotted string bound base to the abilone inlay. With its original black wrist cord {see photo} A single hand-held piece that is the correct size of the weapon, but higher quality to designate its use by a samurai as a ceremonial ninja weapon, but with a votive hook as opposed to a functional hook. We also show in the gallery a photo of the ninja weapons decorating a samurai tsuba, from an early sword we have. This ideally demonstrates that although the ninja was not thought of as samurai, and certainly their methods frowned upon by the samurai, but their methods and weaponry were still part of samurai art and worn by samurai.

A kama is a ninja weapon of a hook or sickle as a defence against swords, the extended version has a ball and chain called a kusarigama (Japanese: 鎖鎌, lit. "chain-sickle") is a traditional Japanese weapon that consists of a kama (the Japanese equivalent of a sickle or billhook) on a kusari-fundo – a type of metal chain (kusari) with a heavy iron weight (fundo) at the end. The sickle blade has a full tang the same as Yari pole arms, held in position within the handle by two mekugi.

The kusarigama is said to have been developed during the Muromachi period. The art of handling the kusarigama is called kusarigamajutsu.
From the 12th century, until the time of the Tokugawa shogunate, many fighters specialized in the use of the weapon. One of these fighters was Yamada Shinryukan, a man who defeated many swordsmen; he was trapped in a bamboo grove by Araki Mataemon and killed. Yamada did not have enough room in the bamboo grove to swing around the chain of his kusarigama. This weapon was used by the infamous Japanese assassins known as the ninja.

In his Buke Myōmokushō, military historian Hanawa Hokinoichi writes of the ninja:

They travelled in disguise to other territories to judge the situation of the enemy, they would inveigle their way into the midst of the enemy to discover gaps, and enter enemy castles to set them on fire, and carried out assassinations, arriving in secret.
The ninja were stealth soldiers and mercenaries hired mostly by daimyos. Their primary roles were those of espionage and sabotage, although assassinations were also attributed to ninja. In battle, the ninja could also be used to cause confusion amongst the enemy. A degree of psychological warfare in the capturing of enemy banners can be seen illustrated in the Ōu Eikei Gunki, composed between the 16th and 17th centuries:

The warlord Oda Nobunaga's notorious reputation led to several attempts on his life. In 1571, a Kōga ninja and sharpshooter by the name of Sugitani Zenjubō was hired to assassinate Nobunaga. Using two arquebuses, he fired two consecutive shots at Nobunaga, but was unable to inflict mortal injury through Nobunaga's armor. Sugitani managed to escape, but was caught four years later and put to death by torture. In 1573, Manabe Rokurō, a vassal of daimyo Hatano Hideharu, attempted to infiltrate Azuchi Castle and assassinate the sleeping Nobunaga. However, this also ended in failure, and Manabe was forced to commit suicide, after which his body was openly displayed in public. According to a document, the Iranki, when Nobunaga was inspecting Iga province — which his army had devastated — a group of three ninja shot at him with large-caliber firearms. The shots flew wide of Nobunaga, however, and instead killed seven of his surrounding companions.

The first specialized training began in the mid-15th century, when certain samurai families started to focus on covert warfare, including espionage and assassination. Like the samurai, ninja were born into the profession, where traditions were kept in, and passed down through the family. According to Turnbull, the ninja was trained from childhood, as was also common in samurai families. Outside the expected martial art disciplines, a youth studied survival and scouting techniques, as well as information regarding poisons and explosives. Physical training was also important, which involved long distance runs, climbing, stealth methods of walking63 and swimming. A certain degree of knowledge regarding common professions was also required if one was expected to take their form in disguise. Some evidence of medical training can be derived from one account, where an Iga ninja provided first-aid to Ii Naomasa, who was injured by gunfire in the Battle of Sekigahara. Here the ninja reportedly gave Naomasa a "black medicine" meant to stop bleeding.

We show in the gallery a Koto period tsuba (from one of our katana) that is decorated with a ninja’s weapons and his peasants disguise. A peasants jingasa hat, a willow fish basket, a kusarigama and a shikomezue hidden sword stick. We further show in the gallery an early woodblock print of a ninja in hand to hand combat using his identical kasurigama against the katana of a swordsman. Shown gor illustrative purposes only.  read more

Code: 21321

A Sengoku Era Samurai Battle Katana, Koto Period, With An Amazing Blade, & All Original Edo Fittings Circa 1500.

With all original Edo period mounts, the fuchi is of pure gold decoration on dragon over shakudo on a nanako ground see below for the details on nanako-ji, the fuchi of gilt dragon on shakudo on a nanako ground. A very attractive patinated copper tsuba with gold highlights, on the takebori decoration of two samurai kabuto helmets and a pair of abumi samurai stirrups with a background of prunus blossom on a nanako ground. The blade has an amazing hamon, and grain {somewhat akin to woodgrain} in the hada, and the polish is simply beautiful. The Sengoku period was initiated by the Ōnin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. The Sengoku period was named by Japanese historians after the similar but otherwise unrelated Warring States period of China. The era is beautifully depicted in Akira Kurowsawa’s films called Jidaigeki. The Sengoku Period (1467-1568 CE) was a lawless century-long era characterized by rising political instability, turmoil, and warlordism in Japan. During this period, field armies and soldiers rapidly rose in number, reaching tens of thousands of warriors. Many castles in Japan were built during the Sengoku Period as regional leaders and aristocrats alike competed for power and strong regional influence to win the favours of the higher-class Japanese at the time. Kurosawa’s film depiction of Macbeth, Throne of Blood, is set in this era of Japan’s feudal period. Original title 蜘蛛巣城, Kumonosu-jō, lit. 'The Castle of Spider's Web'

This then led to the creation of a more complex system within the military, the armoured infantry known as the ashigaru. Initiated by the collapse of the country’s feudal system during the 1467 Onin War, rival warlords or daimyō, continued to struggle to gain control of Japan until its reunification under Japan’s three “Great Unifiers” –– Nagoya Nobunaga, Hideyoshi, and Ieyasu Tokugawa –– thus, bringing the war-stricken era to an end in the siege of Osaka.

The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu to stop the spear expanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesised in feudal Japan and later became a key feature of Japanese culture and morality.The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they may be trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony.

it has been said that part of their military training, samurai were taught to sleep with their right arm underneath them so if they were attacked in the middle of the night and their the left arm was cut they could still fight with their right arm. Samurai that tossed and turned at night might be cured of the habit by having two knives placed on either side of their pillow, but that may be part myth.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
Some samurai, it has been claimed, didn't become a full-fledged samurai until he wandered around the countryside as begging pilgrim for a couple of years to learn humility. When this was completed they achieved samurai status and receives a salary from his daimyo paid from taxes (usually rice) raised from the local populace.

Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself. The articles of sword ornamentation made by the Goto artists were practically all on shakudo grounds with nanako finish; after the emergence of the machibori artisans in the mid-Edo period and the popularity of the newly inspired kozuka, shakudo grounds with nanako finish "became the rage". Nanako finish is probably an evolution and refinement of a very old style finish (which it vaguely resembles); "millet finish", 'awa ishime', which is found on some old armorer tsuba. However, awa ishime consisted of small, round dimples punched into the surface of the ground; on the other hand, nanako is formed by striking the ground with a cup-shaped punch to raise, and project upward from the surface, small semi-hemispheric nipples. Since we find nanako finish on old yamagane grounds, it was in use as early as the Kamakura period. It is note-worthy that a nanako finish on a shakudo ground has been used since the time of the first Goto 1440 - 151 in the mitokoromono, "set of three", for use on formal or ceremonial occasions. Later, shakudo nanako became the regular finish for use by the metal artisans. (deleted repeated sentences) In applying nanako, meticulous and scrupulous care must be used in positioning and striking the "cupping tool" in order to achieve fine, regular, carefully and closely spaced, identical results, row after row. Careless, imprecise and even coarse workmanship can be detected in the nanako of some older works and on "ready made" products, but work of later years, executed with infinite and scrupulous care, are beautiful beyond belief. However, even the finest of execution of nanako finish applied to brass (shinchu) or shibuichi fails to carry the distinct air of refinement and elegance of similar work on shakudo. The very elegance of nanako workmanship reflects not only the extraordinary skills of the Japanese in the execution of minute, detailed work, but also their tremendous patience and artistic inspiration. It is said that blindness of nanako workers at thirty years of age was usual because of the microscopic and meticulous work so carefully and patiently executed. On many old tsuba, pre-dating the period of the Goto, one encounters nanako laid in horizontal or vertical rows; on subsequent work nanako was applied along curved lines conforming to the shape of the tsuba.

In the current photos the saya lacquer appears slightly bruised, these slight marks have been removed and now the urushi lacquer looks perfect. Blade length 26.75 inches, overall in saya 37 inches

Akira Kurowsawa & Jidaigeki


Did you know? the most valuable sword in the world today is a samurai sword, it belongs to an investment fund and has appeared illustrated in the Forbes 400 magazine. It is valued by them at $100 million, it is a tachi from the late Koto period 16th century and unsigned. That sword's blade is now grey and now has no original polish remaining.

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 24387

A Most Rare & Fabulous Original Antique Japanese Samurai Sword Stick, a Shikomizue 仕込み杖, "Prepared Cane" With A Stunning Cloisonné Form Polychrome Urushi Lacquer Dragon Handle, & Ken Form Mirror Bright Blade With Suguha Hamon

Considering its rarity quality and beauty, this would not have been the sword of a regular samurai, but one of high status and position, possibly a Daimyo clan Lord, or a superior status samurai of high rank and wealth.

Just returned from having the blade superbly professionally cleaned and conserved, that now looks simply stunning.

With a long and most elegant, traditionally made, tamegahane steel blade, this is possibly one of the most beautiful of it's types we have seen in quite some time. The blade design is in the ancient Japanese sword form known as ‘ken’, and single very sharp edged, with a false edge turn back at the kissaki. Ken is the shape of the earliest straight samurai swords in use around 1000 years ago.

The stick is fully and superbly fully lacquered with a top section of a cloisonné multi coloured lacquer design of a dragon. The cane’s haft is covered in a translucent clear cherry wood style urushi lacquer The lacquer work is naturally surface wear aged with light surface marks, yet the blade is near mint. Overall it is a very rare example, in nice condition for its age, with a very rare form of cloisonne work we have never seen before.

Cloisonné is an ancient technique for decorating metalwork objects with coloured material held in place or separated by metal strips or wire. called cloisons, however, almost always it is worked in metal and enamel, but this example is extraordinarily rare in that it is achieved with differing colours of urushi lacquer instead of glass, within the cloisons. Very likely made in Ama and Nagoya of Aichi Prefecture

This piece absolutely the same form hidden sword {although with very superior high status decoration} used by the world reknown fictional blind samurai Zatoichi. He does not carry a traditional katana, instead using a very well-made shikomizue (cane sword) just as this sword is. Shikomizue were often straight-edged, lower-quality blades which could not compare with regular katana, but as revealed in Zatoichi's cane sword, his weapon was forged by a master bladesmith and is of superior quality, just like this rare and fine bladed example.

In the 1870's the Meiji Emperor disbanded the fuedal samurai order and banned the wearing of the sword. This created much unrest and rebellion between the samurai and the government, and subsequently some samurai moved to carrying the ‘hidden sword’ called shikomizue. Therefore, via a circuitous route, they still remain armed, but with their katana completely hidden from view. By that way, they felt, at least in part, their traditional samurai honour remained intact. The blade is super quality, far better that a usual shikomizue, in superb polish, with an o-wazamono near razor sharp blade with a near mint edge. The blade is ken, and as typical, very straight.

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the best specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading experience behind us

35.25 inches long overall in its saya, just the blade and tsuka 24.25 inches  read more

Code: 25560

A Fabulous, Museum Grade Signed, Antique, Samurai O-Tanto, Shinto Period. All Original Edo Fittings, Goto School. Absolutely Impeccable Blade Showing Fine Original Edo Polish & Displaying It’s Excellent Gunome Hamon. Overall An Incredibly Handsome Sword

A wonderful samurai sword, circa 1760. A large tanto almost wakazashi size. With hard lacquered leather bound tsuka. Shinto period, with a finely signed blade, displaying a superb gunome hamon and fine grain in the hada, and beautiful signed fittings. The signature is in a most unusual form and its translation, is Nishiharima 西播 the place name of Tatsuno 竜野 living in 住 Hyogo Prefecture, Edo period. The possible name of Butsusho {the sho is difficult to read}. The Fuchi is signed Yoshinaga of Mino, he was known for his adept skill of carving flowers, although the blade is also very much in the Mino form, mid Edo period, in the esteemed and much respected opinion of K. Y. In Japan

The fittings are all bronze and hammered with with fine gold, and probably by the much sought after Goto school. Superb kozuka with gold foil and shaudo on a Nanako ground, and a signed blade. It has a very rare style of black textured leather covered saya, with iron and gold kojiri. Gold mimi rimmed bronze tsuba with a nanako ground and numerous gold takebori Shishi {lion dogs}.

Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself.

The Gotō School of sword-fittings makers was founded in the fifteenth century by Gotō Yūjō, who is said to have been patronized by the shogun Ashikaga Yoshimasa (1435–1490). The work of the Gotō masters is characterized by painterly designs carved in high relief on a ground of shakudō (an alloy of copper and gold chemically treated to turn a rich blue-black), finished in nanako (tiny circles punched regularly over the surface to give it a granular appearance) with colorful accents in gold and silver. The succeeding generations of Gotō masters continued to work in these soft metals and concentrated on the smaller sword fittings, such as kozuka (the handle of the small utility knife fitted into a slot on the back of a sword scabbard), kōgai (a skewer-like hairdressing tool carried in the front of the scabbard), and menuki (a pair of grip ornaments secured by the handle wrappings). The production of the stouter sword guards, or tsuba, was left to other masters. While earlier generations had not signed their work, the Gotō masters in about 1600 began to authenticate the work of their predecessors; the attributions usually were engraved on the backs of the pieces themselves. These attributions bear testimony to the keen interest in early sword fittings as status symbols for high-ranking samurai.
Tanto first began to appear in the Heian period, however these blades lacked artistic qualities and were purely weapons. In the Early Kamakura period high quality tanto with artistic qualities began to appear, and the famous Yoshimitsu (the greatest tanto maker in Japanese history) began his forging. Tanto production increased greatly around the Muromachi period and then dropped off in the Shinto period. Shinto period tanto are quite rare. Tanto were mostly carried by Samurai; commoners did not generally carry them. Women sometimes carried a small tanto called a kaiken in their obi for self defence.It was sometimes worn as the shoto in place of a wakizashi in a daisho, especially on the battlefield. Before the 16th century it was common for a Samurai to carry a tachi and a tanto as opposed to a katana and a wakizashi. Shishi (or Jishi) is translated as lion but it can also refer to a deer or dog with magical properties and the power to repel evil spirits. A pair of shishi traditionally stand guard outside the gates of Japanese Shinto shrines and Buddhist temples, although temples are more often guarded by two Nio protectors. The Shishi (like the Nio) are traditionally depicted in pairs, one with mouth open and one with mouth shut.). Others say the open mouth is to scare off demons, and the closed mouth to shelter and keep in the good spirits. The circular object often shown beneath their feet is the Tama, or sacred Buddhist jewel, a symbol of Buddhist wisdom that brings light to darkness and holds the power to grant wishes. Overall 26.5 inches long, blade 13.75 inches long

With grateful thanks to K.Y. of Japan. Doumo gozaimasu to our ever patient friend, who is always happy to assist us with complex or unusual translations.

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 25647

A Simply Wonderful Edo Period Samurai Tanto Museum Quality Art-Sword Decorated To The Highest Artistic Standard With Insects, in Carving, Iroe, Taka-zōgan, Zōgan, and Tsuba Inlaid with Hira Zogan with the Imperial Mon of Kiri, Paulownia Leaves

Just returned today after the silk tsuka-ito {hilt binding} has been fully restored and it looks amazing. new photos now added.

Edo period, 17/19th century 1615-1868 with gold, copper-gold alloy (shakudō), silver, copper, copper-silver alloy (shibuichi) koshirae mounts Fuchi-kashira made of Shibuichi carved and inlaid with shakudō, gold, silver, and copper with the design of insects, butterfly, praying mantis, Suzumushi bell crickets, wasps, and catydid, upon all the fittings
Carving, Iroe, Taka-zōgan, Zōgan. Menuki {beneath the tsuka silk wrapping, of patinated copper cranes in flight.
Fuchi Kashira is a form of Japanese metal fitting of the Japanese sword, which improves the handle’s strength. Fuchi Kashira are a combination of two parts; Fuchi and Kashira. Fuchi was put next to Tsuba (hand-guard), and Kashira was put on the grip bottom. Fuchi Kashira developed not only its practicality but also beauty for the decoration of the Japanese sword.

The tsuba with mon made from kiri, or paulownia leaves is a pair to another one in the Ashmolean museum at Oxford donated from The A. H. Church Collection of Japanese Sword-Guards (Tsuba) Ashmolean Museum, University of Oxford. It is iron, with multi-metal flat inlay (iro-e zōgan and hira-zōgan), in gold, copper, and silver; inlay engraved; ryōhitsu with silver rims; tang-hole traditionally plugged, for snug fitting upon the nakago, with soft copper.
The paulownia crest mon is often associated with the Japanese imperial family. It was used as the official seal of the emperor before the chrysanthemum crest became the primary symbol.
Signifying nobility and honour, historically, the paulownia crest mon was granted to individuals and families by the imperial court as a mark of honour and distinction. It symbolizes high status, nobility, and honour.

Iron kozuka {a small utility knife fitted in the saya pocket} Edo Period, 18th/19th century 1615-1868, hand chiselled, depicting a closeup landscape with small rocks and leaves, in metal inlay, and a central onlaid full relief, takebori, shakudo Suzumushi (bell cricket).

The cricket has been traditionally kept as pets in Japan housed in beautifully decorated cages and carried by their owners. The Suzumushi is well known for its singing and the love of crickets can be found in the many poems written by Japanese poets. One of the great forefathers of haiku Kobayashi Issa (1762-1826) wrote: -
flat on his back,
chirps his last song.
Grasshopper’s song in
moonlight – someone’s
survived the flood.

At the altar
in the chief place,
cries a cricket.
-Issa (Translated by L. Stryk)

Insects in general have been celebrated in Japanese culture for centuries. The Lady Who Loved Insects is a classic story of a caterpillar-collecting lady of the 12th century court; the Tamamushi, or Jewel Beetle Shrine, is a seventh century miniature temple, once shingled with 9,000 iridescent beetle forewings. In old Japanese literature, poems upon insects are to be found by thousands, Daisaburo Okumoto is director of the Fabre Insect Museum. An avid insect collector and a scholar of French literature, he has translated many of Fabre's works. He ascribes the popularity of insects in Japan to national character. It seems like Japanese eyes are like macro lenses and Western eyes are wide-angle, he says. A garden in Versailles, it's very wide and symmetrical. But Japanese gardens are continuous from the room and also very small. We feel calm when we look at small things. The medieval Japanese monk Yoshida Kenko put it this way: “If man were never to fade away like the dews of Adashino, never to vanish like the smoke over Toribeyama, how things would lose their power to move us”

Finest urushi Edo lacquer work saya in black interspersed clear lacquer on abilone shell in a wave pattern.

Blade length, tsuba to tip 11.25 inches, full length in saya 16.75 inches  read more

Code: 25637

One Of The Most Impressive, Fiersome, & Effective, Combat Weapons Ever Created. A 1600's to Early 1700's Mughul Period Battle Mace Shishpar With 8 Flanged Head and Khanda Sword Hilt. A Most Formidable Usually Hindu Piece Yet As Popular in Ancient Persia

One of two fabulous early examples we acquired. In ancient Persian texts this has been the decisive weapon of choice by great warriors, used to kill the dragon Kasfud by Gev, in ancient Persian texts, and known as the ‘Thunderbolt of Indra’ in ancient Indian texts, and also the Sky Borne Splitter.

A style of battle mace that goes back to the earliest days of medieval knightly warfare. As popular in Europe as it was in the Indian Sub Continent. Being a fantastic Moghul period example it has the highly distinctive khanda sword hilt, which has a protective half basket guard for the hand, and the projecting pommel spike to enable both two handed combat and a counter point for reverse striking and blows.
It has its traditional iconic feature of a shaped flange head, common with all steel flanged head maces, with ring turned finial, ring turned haft with characteristic hilt with upturned guard and broad knuckle bow, dished disc pommel with elongated spike finial.

Rare 17th - 18th C. Indian shishpar battle mace with khanda sword Hilt. Rare early example of the Indian battle-mace weapon "Shishpar" used by skilled warrior for fighting through armoured troops, armed with a 8-flang steel head topped with an armour exhibiting heavy but smooth patina with occasional fine pitting, the edges of several flanges with dents indicating on period usage against armour. Mounted on the well balanced steel shaft with a large Khanda sword hilt of early type, some light chiselled art work around the broad guard and at the base of the large pommel spike designed to be used for two handed grip at the battle. Grip with original old ox chords still present and intact. Powerful and very battle-efficient weapon of early Hindu and Muslim warriors.

Probably from Rajasthan. Despite successive waves of Muslim conquest, Rajasthan remained predominately Hindu. It was divided into a number of small states centred around fortified cities such as Jaipur, Jodhpur and Udaipur, all of which had their own armouries that a few of these survive within today. The Gorz is a weapon often mentioned and variously described in Iranian myths and epic. In classical Persian texts, particularly in Ferdowsi’s Šha-nama , it is characterised as the decisive weapon of choice in fateful battles, and to kill the dragon of Kasafrud; by Gev, in the expedition to Mazandaran. In Indian mythology, Indra owns a club/mace (vajra-) called the Thunderbolt of Indra and made of the bones of Risi Dadici, a sacred figure in the Vedic literature. It has been also referred to by many other names and descriptions, including sky-borne, splitter, destructive.

Overall length 80cm, a heavy grade piece of superb quality

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 24186

A Stunning Original 11th,12th Century Crusader’s Battle Axe of War, Used From The Time Kings Henry Ist, King Stephen, Queen Matilda and King Henry IInd, During The Early Crusades to the Holy Land. Regarded as the The Weapon of Choice of Kings, and Knight

In the Norman through to the Plantagenet eras, War Axes were often the weapon of choice of Kings of England in battle. Used from the time of Henry Ist of England, King of England from 1100 to 1135. King Stephen and Queen Matilda, in the age of Anarchy, and through to King Henry IInd 5 March 1133 to 6 July 1189.

Henry 1st was the fourth son of William the Conqueror. Considered by contemporaries to be a harsh but effective ruler, Henry skilfully manipulated the barons in England and Normandy. In England, he drew on the existing Anglo-Saxon system of justice, local government and taxation, but also strengthened it with additional institutions, including the royal exchequer and itinerant justices. Normandy was also governed through a growing system of justices and an exchequer. Many of the officials that ran Henry's system were "new men" of obscure backgrounds rather than from families of high status, who rose through the ranks as administrators. Henry encouraged ecclesiastical reform, but became embroiled in a serious dispute in 1101 with Archbishop Anselm of Canterbury, which was resolved through a compromise solution in 1105. He supported the Cluniac order and played a major role in the selection of the senior clergy in England and Normandy. The early years of Stephen's reign were largely successful, despite a series of attacks on his possessions in England and Normandy by David I of Scotland, Welsh rebels, and the Empress Matilda's husband, Geoffrey of Anjou.
In 1138 the Empress's half-brother Robert of Gloucester rebelled against Stephen, threatening civil war. Together with his close advisor, Waleran de Beaumont, Stephen took firm steps to defend his rule, including arresting a powerful family of bishops. When the Empress and Robert invaded in 1139, however, Stephen was unable to crush the revolt rapidly, and it took hold in the south-west of England. Captured at the battle of Lincoln in 1141, Stephen was abandoned by many of his followers and lost control of Normandy. Stephen was freed only after his wife and William of Ypres, one of his military commanders, captured Robert at the Rout of Winchester, but the war dragged on for many years with neither side able to win an advantage. Henry Iind was an energetic and sometimes ruthless ruler, driven by a desire to restore the lands and privileges of his royal grandfather, Henry I. During the early years of the younger Henry's reign he restored the royal administration in England, re-established hegemony over Wales and gained full control over his lands in Anjou, Maine and Touraine. Henry's desire to reform the relationship with the Church led to conflict with his former friend Thomas Becket, the Archbishop of Canterbury. This controversy lasted for much of the 1160s and resulted in Becket's murder in 1170. Henry soon came into conflict with Louis VII and the two rulers fought what has been termed a "cold war" over several decades. Henry expanded his empire, often at Louis' expense, taking Brittany and pushing east into central France and south into Toulouse; despite numerous peace conferences and treaties no lasting agreement was reached. By 1172, he controlled England, large parts of Wales, the eastern half of Ireland and the western half of France, an area that would later come to be called the Angevin Empire.

Normans were very strongly represented in the First Crusade, in 1096–1099. At that time, the Normans were the best fighters, the shock troops, of Western Christendom, and looking for places to fight and rule. Different groups of Normans had recently taken over England, and were in the process of taking over Sicily (plus the southern half of Italy), defeating the last Muslim Emir of Sicily in 1091. Moreover, they were the newly reformed Papacy’s greatest allies and supporters, as ferocious in piety as in war.

Among the Norman leaders of the 1st Crusade were Robert Curthose (first son of William the Conqueror and later Duke of Normandy himself), Bohemond of Taranto, who masterminded the capture of Antioch and became its first crusader Prince, Tancred of Hauteville, who became Prince of Galilee in the new Kingdom of Jerusalem, and Richard of Salerno, who later acted as regent in the crusader County of Edessa.

By the time the Second Crusade took place, in 1147–1150, Norman greatness was already starting to wane. When the last Norman King of England died at that point the Duchy of Normandy lost its independence and ceased to be a major force in French affairs. The most famous of all English crusaders was, of course, Richard I, the “Lionheart,” but we should not forget that his father too had taken a strong interest in the fate of the crusader kingdoms. Two years before the fateful Battle of Hattin in 1187, Henry promised to support 200 knights annually in the Holy Land as part of his penance for the murder of Thomas of Becket. In consequence, 200 “English” knights fought at Hattin, although sources are unclear as to whether these knights were Englishmen, subjects of Henry Plantaget, or simply knights financed by Henry II.

Regardless of their exact nationality, two hundred knights out of a total of 1200 to 1500 is significant. Furthermore, Henry II personally took crusading vows after the fall of Jerusalem to Saladin. Although many question Henry II’s sincerity – and he certainly had good reasons for thinking he should not leave his vast domains unprotected or his unruly vassals without royal oversight for too long – there can be no doubt that he did introduce a “Saladin Tithe.”These revenues were collected directly by the Knights Templar and were certainly employed to help finance the Third Crusade. Thus, while Henry II did not personally take part in a crusade, he provided something arguably more important at this juncture in time – the means to outfit, transport and sustain many other fighting men.

Almost every iron weapon that has survived today from this ancient era is now in a fully russetted condition, as is this one, because only the weapons of kings, that have been preserved in national or royal collections, are today, still in a relatively fair state and condition. Surviving ancient medieval axes, such as we offer here, can be incredibly inexpensive and great value, compared to their combat cousins, the knightly sword. Firstly, because knightly swords cost far more in their day, and were thus rarer, and secondly, when a knightly sword is lost in combat and buried in the ground very few survive, due to the thin iron blade structure, whereas the axe has far more 'meat on the bone' so to speak, and will fare much better from the vagaries and corruption of time. Wooden hafts and sword handles on the other hand never survive
5.5 inch blade's edge  read more

Code: 24515