A Most Fine & Beautiful Koto Period Katana Signed Sukesada of Bizen Dated 1560. With Original & Exceptionally Rare Original Dutch Black-ship 1540’s Imported Leather Bound Tsuka. With Original Japanese Insect Pattern Embossing

Signed Bizen kuni ju Osafune Sukesada. One of the Sukesada, Bizen smiths. A very nice Koto blade, that has seen battle, with fine mounts and, most unusually, a very interestingly, embossed Dutch leather, called goudleer, bound tsuka, with cloisonne enamel menuki. Embossed Dutch leather goudleer was imported to Japan by the Dutch and Portuguese in the 16th century and was highly prized as screens and other decorative works of art. We have also seen, although most rarely, other items decorated with this distinctive Dutch leatherwork such as samurai purses and saya coverings. The embossing on the leather are various insects, highly popular in samurai fittings decor. The fushi tsuka mount is very fine, signed by the maker, and decorated with flowers and gold buds.

Insects in general have been celebrated in Japanese culture for centuries. The Lady Who Loved Insects is a classic story of a caterpillar-collecting lady of the 12th century court; the Tamamushi, or Jewel Beetle Shrine, is a seventh century miniature temple, once shingled with 9,000 iridescent beetle forewings. In old Japanese literature, poems upon insects are to be found by thousands, Daisaburo Okumoto is director of the Fabre Insect Museum. An avid insect collector and a scholar of French literature, he has translated many of Fabre's works. He ascribes the popularity of insects in Japan to national character. It seems like Japanese eyes are like macro lenses and Western eyes are wide-angle, he says. A garden in Versailles, it's very wide and symmetrical. But Japanese gardens are continuous from the room and also very small. We feel calm when we look at small things. The medieval Japanese monk Yoshida Kenko put it this way: “If man were never to fade away like the dews of Adashino, never to vanish like the smoke over Toribeyama, how things would lose their power to move us”

Harima, Mimasaka and Bizen provinces were prospering under the protection of the Akamatsu family. Above all, Bizen province turned out a great many talented swordsmiths. A large number of swords were made there in the late Muromachi period not only supplying the demand of the Age of Provincial Wars in Japan but also as an important exporting item to the Ming dynasty in China. At the onset of the decline of the Ashikaga shogunate in 1565 ad., and Yoshiteru's assassination the shogunate of Yoshiteru was filled by his two-year old son, Yoshiaki. Yoshiteru's brother was the abbot of a Buddhist monastery. He resigned this position and attempted to assume the shogunate. These efforts ultimately failed. The demand for swords began an accent to unimaginable levels. The national unrest and violent civil war did not cease until the successful takeover of the shogunate by Tokugawa Iyeyasu. The "Osafune - Kozori" group was the major supplier of blades for these events. 29 inch blade Tsuba to tip. On just one side of the blade there are combat stress hagire marks near the top section. This blade has certainly seen combat, and is simply ideal for the historical collector of beautiful samurai weaponry of battle, rather than those seeking blade condition perfection. 40 inches long approx overall in saya  read more

Code: 22916

A Most Rare Imperial German Elite ‘Gardes du Corps’ Officer’s Cap, In White and Scarlet, The Very Same General Officer’s Cap of The Regiment As Worn By Kaiser Wilhelm IInd & Crown Prince Wilhelm of Hohenzollern

In the gallery is a portrait of Crown Prince Wilhelm wearing his identical cap of a General of The Guarde du Corps.
The most elite regiment of Imperial Germany, with officer's drawn from the imperial Prussian nobility including the Kaiser himself. A dress cap for an officer, as worn by a General of the Gardes du Corps (Regiment der Gardes du Corps). In superb condition for age, not faded and crisp scarlet, some natural age use wear to the interior, no moth, with some stiching adrift on one side of the extreme peak corner. In parade dress they wore the most extravagent eagle mounted steel helmet.
This is only the second Gardes du Corps officers cap we have had in 20 years.

The Gardes du Corps was the personal bodyguard of the king of Prussia and, after 1871, of the German emperor (in German, the Kaiser). The unit was founded in 1740 by Frederick the Great. Its first commander was Friedrich von Blumenthal, who died unexpectedly in 1745; his brother Hans von Blumenthal, who, with the other officers of the regiment had won the Pour le M?rite in its first action at the battle of Hohenfriedberg, assumed command in 1747. Hans von Blumenthal was badly wounded leading the regiment in a successful cavalry charge in the battle of Lobositz and had to retire from the military. Unlike the rest of the Imperial German Army after German unification in 1871, the Garde du Corps was recruited nationally and was part of the 1st Guards Cavalry Division. The Regiment wore a white cuirassier uniform with certain special distinctions in full dress. These included a red tunic for officers in court dress and a white metal eagle poised as if about to rise from the bronze helmet on which it sat.

Other unique features of the regiment's full dress worn until 1914 included a red sleeveless Supraweste (survest) with the star of the Order of the Black Eagle on front and back and the retention of black iron cuirasses edged with red which had been presented by the Russian Tsar in 1814. These last replaced the normal white metal breastplates on certain special occasions. During the First World War, the Garde du Corps served in Belgium, Poland, Latvia and the Ukraine.

Photo 6 in the gallery is the personal and identical Garde du Corps general officer’s uniform cap of Kaiser Wilhelm IInd that sold for 12,500 € last year..

Made by Eduard Sachs, special class {sonderclaas}

Photo 7 of the portrait Crown Prince Wilhelm in his uniform of the Garde du Corps wearing this cap. Crown Prince Wilhelm of Hohenzollern, c.1916 (oil on canvas) by Nedomansky Studio, Vienna (fl.1914-18); Museo della Guerra di Rovereto, Trento, Italy  read more

Code: 21480

A Most Scarce Victorian Antique Honourable Artillery Company Officer's Sword. In Field Service Scabbard

Typical gilt metal hilt with the HAC grenade. Etched blade, with surface wear. Regulation field service steel mounted leather scabbard.

The South African War: 1899-1902
Around 200 members of the Company fought in the South African War with various units. The majority of these members served with the artillery, infantry or mounted infantry sub-units of the City Imperial Volunteers (CIV) between January and October 1900. The CIV was formed under the auspices of the Lord Mayor of London. The HAC’s Colonel and Commanding Officer, the Earl of Denbigh and Desmond, was instrumental in raising and equipping the CIV Battery, which was officered and, for the most part, manned by members of the HAC. This was the first occasion that the Company’s membership saw active service overseas and six members died whilst serving during this war.

The HAC can trace its history as far back as 1296, but it received a Royal Charter from Henry VIII on 25 August 1537, when Letters Patent were received by the Overseers of the Fraternity or Guild of St George authorising them to establish a perpetual corporation for the defence of the realm to be known as the Fraternity or Guild of Artillery of Longbows, Crossbows and Handgonnes. This body was known by a variety of names until 1656, when it was first referred to as the Artillery Company. It was first referred to as the Honourable Artillery Company in 1685 and officially received the name from Queen Victoria in 1860.

The regiment has the rare distinction of having fought on the side of both Parliament and the Royalists during the English Civil War 1642 to 1649.

Pictures in the gallery of the HAC HQ, the HAC Armoury, and the HAC parade and cricket ground, all in the heart of the City of London  read more

Code: 25484

A Most Rare Early19th Century, Georgian to William IVth Irish, Crum Castle Infantryman's Large Shako Helmet Plate

This is a super, and incredibly desirable large Bell-Top Shako helmet plate, from one of the small Irish Militia of the early 19th century. Their motto was 'Rebels Lie Down'. Surviving artefacts of this militia are so scarce that we know of only one other surviving piece of early uniform militaria, a shoulder belt plate, regimentally named and also bearing their motto.
Early 19th century Irish Militia helmet plates are incredibly rare, highly prized and very collectable indeed.

Crum Castle was the alternative old spelling of Crom Castle, County Fermanagh. Although the Yeomanry’s official existence ended in 1834, the last rusty muskets were not removed from their dusty stores till the early 1840s. With unintentional but obvious symbolism, they were escorted to the ordnance stores by members of the new constabulary. Although gone, the Yeomen were most certainly not forgotten. For one thing, they were seen as the most recent manifestation of a tradition of Protestant self-defence stretching back to plantation requirements of armed service from tenants then re-surfacing in different forms such as the Williamite county associations, the eighteenth-century Boyne Societies, anti-Jacobite associations of 1745 and the Volunteers. Such identification had been eagerly promoted. At the foundation of an Apprentice Boys’ club in 1813, Colonel Blacker, a Yeoman and Orangeman, amalgamated the siege tradition, the Yeomanry and 1798 in a song entitled The Crimson Banner:

Again when treason maddened round,
and rebel hordes were swarming,
were Derry’s sons the foremost found,
for King and Country arming.

Moreover, the idea of a yeomanry remained as a structural template for local, gentry-led self-defence, particularly in Ulster. When volunteering was revived in Britain in 1859, northern Irish MPs like Sharman Crawford tried unsuccessfully to use the Yeomanry precedent to get similar Irish legislation. Yeomanry-like associations were mooted in the second Home Rule crisis of 1893. The Ulster Volunteer Force of 1911-14—often led by the same families like Knox of Dungannon—defined their role like Yeomen, giving priority to local defence and exhibiting great reluctance to leave their own districts for training in brigades. Two loop mounts [one with old re-bedding] 6.25 inches high.  read more

Code: 23283

Original Ancient Imperial Roman ‘Cross-bow” Fibula Bronze Toga Pin Military Issue, Fine Piece For Higher Ranking Figures in the Legion, Such As a Centurion or Tribune

Bow Fibula with a folded or rolled sleeve hinge, c. Early Imperial - Beginning of 2nd Century. We acquired a very small collection of roman toga pins, from super, small collection of original, historical, Imperial Roman and Crusader's artefacts
Shaped in the form of a roman military crossbow fibula, in bronze.
It became the most popular form of closure for Roman fibulae, and is characteristic of the bow brooches from the early imperial times to the beginning of the 2nd century. Outside the Roman Empire and after that time, this type of hinge was seldom used. The sleeve hinge consists of a small sleeve at the top of the head which is forged from a square sheet metal plate and then rolled up. In a center-cut slot, the spiked needle is inserted and held by a shaft (usually iron) passing through the whole sleeve. At the ends of each of the Aucissa fibulae and their early successors were buttons holding the hinge axis; later, the hinge axis was clamped in the sleeve and needed no buttons. The needle always carries a thorn-like projection on its perforated oval plate, which beats against the head of the fibula and, by virtue of this resistance, causes the suspension to spring forth. The sleeve hinge is used exclusively in bow fibulae. The needle is primarily rectilinear, but bends hand in hand with the flattening of the bow to the outside to continue to leave enough space between the bracket and needle. The sleeve hinge is considered a typical Roman construction. The paludamentum was usually worn over one shoulder and fastened with a fibula (ancient version of a safety pin). Arguments abound over what shoulder was exposed, but it seems fairly clear that the garment was fastened loosely enough to move around, The paludamentum was a cloak that was specifically associated with warfare. A general donned one for the ceremonial procession leading an army out of the sacred precinct of the city of Rome and was required to remove it before returning to the city…a sign that he was no longer a general, but a common citizen. The paludamentum or sagum purpura (purple cloak) was the iconic red cloak worn by a Roman general (Legatus) and his staff officers. Originally, it’s distinctive red/purple color clearly delineated between these officers and the rest of the army, which sported the sagum gregale (cloak of the flock). Although the sagum gregale, worn by the rank and file, started out the color of the flock (i.e. undyed wool), it seems likely to have transitioned to a coarser version of the sagum purpura by the imperial period (27BCE – 476CE). Outfitting the entire army in red garments would have been a mark of the great wealth of Rome – well, that and the fact that the Romans controlled the source of purple dye by then.The pin is now frozen through two millennia in a fixed position. Fibula 58mm x 28mm not including pin , pin is now rigid in position.

For example; With regards to some expert conservation methods of bronze objects {and some other materials} The dirt from the surface of the object could be removed manually using a scalpel under magnification. Care would be taken not to dislodge the powdery, corroding surface. Where the surface was in particualrly bad condition the dirt will be left in situ and small areas might be locally consolidated using 2.5% HMG Paraloid B72 (methyl ethyl methacrlylate) in 50:50 Acetone (propan-1-one/dimethyl ketone) and Industrial methylated spirits ethanol,methanol.
The above practice is just one form of conservation method also used by the British Museum.  read more

Code: 24610

Wonderful 12th-13th Century Crusader & Pilgrim Knight's Heraldic Seal Ring Of a Fantastical Beast The Manticore, A Human Headed Tiger or Lion. Used In Medeavil Heraldry On Shields, Banner, Accoutrements & Indicated To Which Noble Family A Knight Belonged

A superb naturally patinated bronze, realistically engraved with an intaglio of the Manticore a Man-Tiger or Man-Lion. For example, in the 1400's it was the Heraldic Badge of William Lord Hastings. Often used as a supporter for a noble coat of arms. The ring is also very unusual in that it is designed to be sectioned on the inside ring so as to be self adjusting for finger size.

The royal supporters of England are the heraldic supporter creatures appearing on each side of the royal arms of England. The royal supporters of the monarchs of England displayed a variety, or even a menagerie, of real and imaginary heraldic beasts, either side of their royal arms of sovereignty, including lion, leopard, panther and tiger, manticore, antelope and hart, greyhound, boar and bull, falcon, cock, eagle and swan, red and gold dragons, as well as the current unicorn.

In ancient Greek culture, the manticore represented the unknown lands of Asia, the area it was said to inhabit. In later times, the manticore was recognized by many Europeans as a symbol of the devil or of the ruthless rule of tyrants. This may have originated in the practice of using manticores as royal decorations, and heraldic devices.

The Manticore In Art, Literature, And Everyday Life
During the Middle Ages, the manticore appeared in a number of bestiaries, books containing pictures or descriptions of mythical beasts.

The manticore was also featured in medieval heraldry—designs on armour, shields, and banners that indicated the group or family to which a knight belonged.

The medieval Maniticore is featured in numerous medieval manuscripts known as Bestiary, a book written in the Middle Ages containing descriptions of real and imaginary animals, intended to teach morals, religion and to entertain.
The bestiary — the medieval book of beasts — was among the most popular illuminated texts in northern Europe during the Middle Ages (about 500–1500). Medieval Christians understood every element of the world as a manifestation of God, and bestiaries largely focused on each animal's religious meaning. Much of what is in the bestiary came from the ancient Greeks and their philosophers. The earliest bestiary in the form in which it was later popularized was an anonymous 2nd-century Greek volume called the Physiologus, which itself summarized ancient knowledge and wisdom about animals in the writings of classical authors such as Aristotle's Historia Animalium and various works by Herodotus, Pliny the Elder, Solinus, Aelian and other naturalists.

Following the Physiologus, Saint Isidore of Seville (Book XII of the Etymologiae) and Saint Ambrose expanded the religious message with reference to passages from the Bible and the Septuagint. They and other authors freely expanded or modified pre-existing models, constantly refining the moral content without interest or access to much more detail regarding the factual content. Nevertheless, the often fanciful accounts of these beasts were widely read and generally believed to be true. A few observations found in bestiaries, such as the migration of birds, were discounted by the natural philosophers of later centuries, only to be rediscovered in the modern scientific era.

Medieval bestiaries are remarkably similar in sequence of the animals of which they treat. Bestiaries were particularly popular in England and France around the 12th century and were mainly compilations of earlier texts. The Aberdeen Bestiary is one of the best known of over 50 manuscript bestiaries surviving today.These bestiaries held much content in terms of religious significance. In almost every animal there is some way to connect it to a lesson from the church or a familiar religious story. With animals holding significance since ancient times, it is fair to say that bestiaries and their contents gave fuel to the context behind the animals, whether real or myth, and their meanings.

UK size R1/2  read more

Code: 25481

A Rare Original Roman Gladiatrix, {A Female Gladiator} Size Bronze Ring, Early Imperial Roman Period. Featuring A Coliseum Barbary Lion in a Combat Pose Around 1900 Years Old

An amazing original historical ancient Roman artefact featuring a detailed intaglio hand engraving of a lion, in a gladiatorial standing pose, with its large mane and proud tail, from such as the gladiator and gladiatrix's arena in the Colosseum in Rome, from the time just before the Emperor's Marcus Aurelias and Commodus. The era superbly depicted in Sir Ridley Scott's blockbuster movie, Gladiator, starring Russell Crowe, and soon to be released Gladiator II.

The gladiatrix was a female gladiator of ancient Rome. Like their male counterparts, gladiatrices fought each other, or wild animals, to entertain audiences at games and festivals

Very little is known about female gladiators. They seem to have used much the same equipment as men, but were few in number and almost certainly considered an exotic rarity by their audiences. They are mentioned in literary sources from the end of the Roman Republic and early Roman Empire, and are attested in only a few inscriptions. Female gladiators were officially banned as unseemly from 200 AD onwards, but the word gladiatrix does not appear until late antiquity.
Tacitus writes of women of high status flaunting themselves in the arena during the time of Nero (Annals 15.32). Cassius Dio tells of the Emperor Titus putting on a combat where women were pitted against foes (Historia Romana, 67.8.4).

Petronius mentions a troupe of professional gladiators which included a woman fighting on a chariot (Satyricon 45). According to the gossipy Suetonius, the Emperor Domitian sponsored torch-lit combats at night between men and also between women (Domitian 4). Many Roman oil lamps feature gladiators, a handful of which show what seem to be female gladiators.

In copper bronze with stunning, natural age patination, in a regular female size of the time. By far the greatest percentage of rings from the Roman era were engraved in the stylised form, but a very small percent, perhaps less that .01 of a percent, were engraved in the realism form. This is one of those rare types of more realistic engravings.

The wearing of the ring was the prerogative alone of Roman citizens or those of high rank and esteem, that some gladiators always aspired to but rarely achieved due to their short life span within their violent craft. However some did achieve such great success and were rewarded with riches, freedom and the right to wear the traditional Roman bronze status ring.

Romans seem to have found the idea of a female gladiator novel and entertaining, or downright absurd; Juvenal titillates his readers with a woman named "Mevia", a beast-hunter, hunting boars in the arena "with spear in hand and breasts exposed", and Petronius mocks the pretensions of a rich, low-class citizen, whose munus includes a woman fighting from a cart or chariot.

Some regarded female gladiators of any class as a symptom of corrupted Roman sensibilities, morals and womanhood. Before he became emperor, Septimius Severus may have attended the Antiochene Olympic Games, which had been revived by the emperor Commodus and included traditional Greek female athletics. Septimius' attempt to give Romans a similarly dignified display of female athletics was met by the crowd with ribald chants and cat-calls.26 Probably as a result, he banned the use of female gladiators, from 200 AD.27

There may have been more, and earlier female gladiators than the sparse evidence allows; *McCullough speculates the unremarked introduction of lower-class gladiatores mulieres at some time during the Augustan era, when the gift of luxurious, crowd-pleasing games and abundant novelty became an exclusive privilege of the state, provided by the emperor or his officials. On the whole, Rome's elite authorities exhibit indifference to the existence and activities of non-citizen arenari of either gender. The Larinum decree made no mention of lower-class mulieres, so their use as gladiators was permissible. Septimius Severus' later wholesale ban on female gladiators may have been selective in its practical application, targeting higher-status women with personal and family reputations to lose. Nevertheless, this does not imply low-class female gladiators were commonplace in Roman life. Male gladiators were wildly popular, and were celebrated in art, and in countless images across the Empire. Only one near-certain image of female gladiators survives; their appearance in Roman histories is extremely rare, and is invariably described by observers as unusual, exotic, aberrant or bizarre.
The following historical quote from Antiquity is from Cassio Dios book of Roman History and is translated by Earnest Cary and Herbert Baldwin Foster. The succeeding quote is from Juvenals book Satire; which is translated by Niall Rudd.

“There was another exhibition that was once most disgraceful and most shocking, when men and women not only of the equestrian but even of the senatorial order appeared as performers in the orchestra, in the Circus, and in the hunting-theatre Colosseum, like those who are held in lowest esteem. Some of them played the flute and danced in pantomimes or acted in tragedies and comedies or sang to the lyre; they drove horses, killed wild beasts and fought as gladiators, some willingly and some sore against their will.”

“What sense of shame can be found in a woman wearing a helmet, who shuns femininity and loves brute force… If an auction is held of your wife’s effects, how proud you will be of her belt and arm-pads and plumes, and her half-length left-leg shin guard! Or, if instead, she prefers a different form of combat, how pleased you’ll be when the girl of your heart sells off her greaves! Hear her grunt while she practices thrusts as shown by the trainer, wiling under the weight of the helmet.”

A gladiator was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals. Some gladiators were volunteers who risked their lives and their legal and social standing by appearing in the arena. Most were despised as slaves, schooled under harsh conditions, socially marginalised, and segregated even in death. However, success in the arena could mean riches and fame beyond their wildest dream. For many this was the greatest escape from slavery there was.

Irrespective of their origin, gladiators offered spectators an example of Rome's martial ethics and, in fighting or dying well, they could inspire admiration and popular acclaim. They were celebrated in high and low art, and their value as entertainers was commemorated in precious and commonplace objects throughout the Roman world.

The origin of gladiatorial combat is open to debate. There is evidence of it in funeral rites during the Punic Wars of the 3rd century BC, and thereafter it rapidly became an essential feature of politics and social life in the Roman world. Its popularity led to its use in ever more lavish and costly games.

The gladiator games lasted for nearly a thousand years, reaching their peak between the 1st century BC and the 2nd century AD the time of Emperor Commodus. Christians disapproved of the games because they involved idolatrous pagan rituals, and the popularity of gladiatorial contests declined in the fifth century, leading to their disappearance.

Commodus was the Roman emperor who ruled from 177 to 192. He served jointly with his father Marcus Aurelius from 177 until the latter's death in 180, and thereafter he reigned alone until his assassination. His reign is commonly thought of as marking the end of a golden period of peace in the history of the Roman Empire, known as the Pax Romana.
Commodus became the youngest emperor and consul up to that point, at the age of 16. During his solo reign, the Roman Empire enjoyed reduced military conflict compared with the reign of Marcus Aurelius. Intrigues and conspiracies abounded, leading Commodus to revert to an increasingly dictatorial style of leadership, culminating in his creating a deific personality cult, with his performing as a gladiator in the Colosseum. Throughout his reign, Commodus entrusted the management of affairs to his palace chamberlain and praetorian prefects, named Saoterus, Perennis and Cleander.

Commodus's assassination in 192, by a wrestler in the bath, marked the end of the Nerva–Antonine dynasty. He was succeeded by Pertinax, the first emperor in the tumultuous Year of the Five Emperors.

Most gladiators paid subscriptions to "burial clubs" that ensured their proper burial on death, in segregated cemeteries reserved for their class and profession. A cremation burial unearthed in Southwark, London in 2001 was identified by some sources as that of a possible female gladiator (named the Great Dover Street woman). She was buried outside the main cemetery, along with pottery lamps of Anubis (who like Mercury, would lead her into the afterlife), a lamp with the image of a fallen gladiator, and the burnt remnants of Stone Pine cones, whose fragrant smoke was used to cleanse the arena. Her status as a true gladiatrix is a subject of debate. She may have simply been an enthusiast, or a gladiator's ludia (wife or lover).17 Human female remains found during an archaeological rescue dig at Credenhill in Herefordshire have also been speculated in the popular media as those of a female gladiator

As with all our items it comes complete with our certificate of authenticity

*McCullough, Anna, “Female Gladiators in the Roman Empire”, in: Budin & Turfa (eds), Women in Antiquity: Real Women across the Ancient World, Routledge (2016), p. 958, citing Scholia in Iuvenalem Vetustiora, on Juvenal, Satire 6, 250-251 nam vere vult esse gladiatrix quae meretrix "for she really wants to be a gladiator who is a harlot"

Detail from the Villa Borghese gladiator and gladiatrix mosaic, AD 320, and discovered in 1834 (Galleria Borghese, Rome, Italy).

UK {female} size I approx. Slightly ovoid through ancient wear  read more

Code: 25465

An Earliest Independance Pattern Royal Swaziland Police Senior Officer's Sword. Commissioned From Wilkinson Sword In 1969. Superb Condition For Age With Field Service Scabbard

Perfect for the collector of rare patterns of Wilkinson service swords, or a worldwide police service collector, or, a collector of scarce African 20th century service swords. Overall in excellent condition, and Wilkinson serial numbered for its completion and issue in 1969. Made for the initial 1968 order from the King of Swaziland for the renaming of the Swaziland police service. Modeled entirely on the regulation 1897 Pattern British Infantry Officer's Sword, but with the Royal Swaziland Police badge crest and motto, instead of the British sovereign's cypher, which would have been H.M.Queen Elizabeth IInd.

Founded in 1907 when the territory was under British rule, the Royal Swaziland Police Force initially consisted of 22 European officers along with 125 African Zulus, under Captain C.H. Gibson. A police training school was established in Mbabane in 1927 and a modern training college was built in 1965 at Matsapha. During the independence celebrations in 1968 King Sobhuza II renamed it into the Royal Swaziland Police Service, with the legal document that established the organization being the Police Act No. 29/1957.

The 1897 pattern Infantry officer's sword has remained unchanged to the present day.
By the time of its introduction, the sword was of limited use on the battlefield against rapid-firing rifles, machine guns and long-range artillery. However, the new sword was regarded, when needed, as a very effective fighting weapon. Reports from the Sudan, where it was used in close-quarters fighting during the Reconquest of the Sudan 1896-99, were positive.
Field Marshal Montgomery advanced with his 1897 Pattern drawn during a counter offensive in the First World War. The actual sword he carried is exhibited in the Imperial War Museum, London.

The blade is straight and symmetrical in shape about both its longitudinal axes. The thick blade has a deep central fuller on each side and is rounded on both its edge and back towards the hilt, giving a “dumbbell” or “girder” cross section. Through a gradual transition, the blade becomes double edged towards the tip, and the last 17 inches were sharpened when on active service. The blade ends in a sharp spear point.
The guard of the regular British officer’s sword is aldo a three-quarter basket of pressed, plated steel. But it is decorated with a pierced scroll-work pattern and had the royal cypher of the reigning monarch set over the lower knuckle bow, as opposed to the Swaziland Police crest and motto that this fine sword has.  read more

Code: 25477

A Very Good Current Service 1897 Pattern ERII Post 1953 Officer's Sword In Nickel Plated Dress Scabbard, with Its Original Buff Hide Knot

ERII period, ordnance issue, with fine nickle plated scabbard and buff hide knot, fine plated hilt with ERII royal cypher embossed thereon, and its original wire bound sharkskin grip. Plain bright steel blade. The scabbard bears the stamped matching number as it appears on the blade ricasso.

Overall in very nicely maintained condition, perfect for current service, and formerly the property of a ERII, post 1953, British Army regimental warrant officer. The plated basket surface has some microscopic surface age speckling

The 1897 pattern Infantry officer's sword has remained unchanged to the present day.
By the time of its introduction, the sword was of limited use on the battlefield against rapid-firing rifles, machine guns and long-range artillery. However, the new sword was regarded, when needed, as a very effective fighting weapon. Reports from the Sudan, where it was used in close-quarters fighting during the Reconquest of the Sudan 1896-99, were positive.
Field Marshal Montgomery advanced with his 1897 Pattern drawn during a counter offensive in the First World War. The actual sword he carried is exhibited in the Imperial War Museum, London.

The blade is straight and symmetrical in shape about both its longitudinal axes. The thick blade has a deep central fuller on each side and is rounded on both its edge and back towards the hilt, giving a “dumbbell” or “girder” cross section. Through a gradual transition, the blade becomes double edged towards the tip, and the last 17 inches were sharpened when on active service. The blade ends in a sharp spear point.
The guard is a three-quarter basket of pressed, plated steel. It is decorated with a pierced scroll-work pattern and had the royal cypher of the reigning monarch set over the lower knuckle bow.

One of the famous British officer's of WW2, who was a devoted exponent of hand to hand sword combat, using his 1897 pattern sword in battle, was infantry officer 'Mad' Jack Churchill. After fighting at Dunkirk, he volunteered for the Commandos. On one occasion, a general who had commented on his weaponry, Churchill is said to have replied "Any officer who goes into action without his sword is improperly dressed."

In his service in Norway (1941)
Churchill was second in command of No. 3 Commando in Operation Archery, a raid on the German garrison at Vågsøy, Norway, on 27 December 1941.  As the ramps fell on the first landing craft, he leapt forward from his position playing "March of the Cameron Men" on his bagpipes, before throwing a grenade and charging into battle. For his actions at Dunkirk and Vågsøy, Churchill received the Military Cross.

In Italy;
During the Allied invasion of Sicily
In July 1943, as commanding officer, he led No. 2 Commando from their landing site at Catania, in Sicily, with his trademark Scottish broadsword slung around his waist, a longbow and arrows around his neck and his bagpipes under his arm, which he also did in the landings at Salerno.

Leading 2 Commando, Churchill was ordered to capture a German observation post outside the town of Molina, controlling a pass leading down to the Salerno beachhead. 136–137  With the help of a corporal, he infiltrated the town, captured the post and took 42 prisoners including a mortar squad. Churchill led the men and prisoners back down the pass, with the wounded being carried on carts pushed by German prisoners. He commented that it was "an image from the Napoleonic Wars". He received the Distinguished Service Order for leading that action at Salerno.

Churchill later walked back to the town to retrieve his sword, which he had lost in hand-to-hand combat with the German regiment. On his way there, he encountered a disoriented American patrol mistakenly walking towards enemy lines. When the NCO in command of the patrol refused to turn around, Churchill told them that he was going his own way and that he would not come back for a "bloody third time"  read more

Code: 25476

Most Rare & Desirable, Status Ring, An Original Ancient Roman Bronze Ring Engraved With A Roman Legion’s Eagle Standard. An Image Of An Ancient Roman Legion's Standard Possibly For The Legion's Aquilfer {Standard Bearer} Circa 1700 Years Old

A fabulous Ancient Roman bronze Legionary's ring, from the era of Emperor Constantine The Great. The ovoid bezel is intaglio engraved with a Legionary Eagle, with its head turned to the viewers left (Aquila) with what appears to be the lightning bolt within its left claw. In superb, original, natural age patina of a rich dark bronze colour. The eagle was a powerful symbol to the Roman military. With each Roman legion a special eagle-bearer (aquilifer) had the honour of carrying the Legionary Eagle standard into battle and to guard its existence. Unusually, it is a comfortably wearable sized ring {which is somewhat rare due to original ancient Roman rings and armilla being usually smaller sized} In copper bronze with stunning, natural age patination.. By far the greatest percentage of rings from the Roman era were engraved in the stylised form, but a very small percent, perhaps less that .01 percent, were engraved in the realism form. This is one of those rare types of more realistic engravings. The wearing of the ring was the prerogative alone of Roman citizens or those of high rank and esteem, and legionaries. Some gladiators always aspired to but rarely achieved the ring likely due to their short life span within their violent craft. However, some did achieve such great success and were rewarded with riches, freedom and the right to wear the traditional Roman bronze status ring.

The decisive moment in the civil war of 312 ad came when Constantine I defeats his rival’s armies at the Battle of Turin – Constantine I also defeats forces loyal to Maxentius. At the Battle of Verona – Constantine I defeats more forces loyal to Maxentius. An on the 28 October – Battle of Milvian Bridge – Constantine I defeats Maxentius and takes control of Italy. Constantine was now in full control of the Roman West. But, more importantly, the victory over Maxentius marked a crucial threshold in the Roman Empire’s history. Apparently, prior to the battle, Constantine saw a cross in the sky and was told: “In this sign shall you conquer.” Encouraged by the vision, Constantine ordered his troops to paint their shield with the chi-rho emblem (initials symbolizing Christ). The Arch of Constantine, built to commemorate the victory over Maxentius, still stands in the centre of Rome.


The eagle was a powerful symbol to the Roman military. With each Roman legion a special eagle-bearer (aquilifer) had the honour of carrying the Legionary Eagle standard into battle and to guard its existence.

During a battle, the standard was carried by the aquilifer, or "eagle-bearer."

The standard was the mode of communication for generals and troops. A horn blast would instruct the soldiers to look to the emblem, then the aquilifer would wave, raise, or lower it to direct the troops on their next move.

The bearer was also tasked with guarding the standard. In terms of rank, aquilifers fell just underneath centurions. Within the legion, they received higher pay and better rations than the typical soldier.

The standard served as a symbol to place the legion as a collective above the individual. Losing a standard was emotionally devastating because of its intense symbolism. When one was lost in battle, the surviving legionaries were left in shame for failing their fallen brothers in arms. The group promptly disbanded and members devoted themselves to reacquiring the lost icon.
Standards often included an image of the reigning emperor or his name beneath the eagle, adding to the importance of the symbol. In many instances, the eagle on the standard was perched above an orb, signifying Rome's dominion over the entire world.

Subdivisions of legions each carried a smaller standard that identified their group number or name. These were used to quickly assemble the components of the legion when mobilizing for battle.
Some of the most famous standards in Roman history were the ones lost at the Battle of Teutoburg Forest in 9 AD. During a long campaign to conquer Germania, the tribes lured three legions into the forest and launched a guerilla warfare campaign, slaughtering the Roman soldiers.

In 16 AD, General Germanicus led his Roman troops into Germania to seize the lost standards, crossing borders established by Augustus.
Eagles played a central role in Roman life and culture, right from the society's inception.

The aquila, or eagle, is one the most enduring symbols of Roman civilization.

While different animals and mythological creatures served as meaningful signifiers throughout the Republic and Imperial eras, the eagle continuously symbolized power and authority.

In the city's founding myth, the brothers Romulus and Remus agreed to settle their dispute over where to build their kingdom by letting the gods decide. Remus spotted six eagles and Romulus later spotted twelve of the birds.
The eagle was considered majestic and transcendent, to the point that live birds were often caged on emperors' funeral pyres. Once they broke free and flew skyward, the Romans considered it a manifestation of the deceased emperor's transition to godhood.

Ancient Romans esteemed the eagle and adopted it as a symbol of victory. Pliny the Elder wrote extensively on eagles, noting that they possessed excellent eyesight and were skilled parents.

Symbolically, he claimed eagles were the only creature immune to lightning strikes, underscoring their divinity. Up to modernity, eagles are depicted with lightning bolts clutched in their talons.
The earliest standard used by the Roman army was a bundle of straw affixed to a tall staff. Over time, the Romans began using emblems of eagles, wolves, minotaurs, horses, and boars.

Following a crushing defeat in 105 BC at the Battle of Arausio during the Cimbrian War, the Romans completed a self-assessment. The consul Gaius Marius led a reorganization of the military structure. Marius' reforms transformed the Roman legions from a loose militia into a professional fighting force.

As part of the restructure, he declared the eagle as the military's standard and retired the other four creatures mentioned above. Putting the emphasis on the eagle was meant to place its central qualities, bravery and power, at the forefront of the army's identity.

From the mid-Republican era onwards, the standard was a bronze or silver Aquila with spread wings.

Emperor Constantine the Great
Emperor Constantius died in York, England. The system of succession at the time demanded that another Caesar should become emperor but the soldiers in York immediately proclaimed Constantine their leader. It proved to be a pivotal moment in history. He is known as Constantine the Great for very good reasons.

After nearly 80 years, and three generations of political fragmentation, Constantine united the whole of the Roman Empire under one ruler. By 324 he had extended his power and was sole emperor, restoring stability and security to the Roman world.

Constantine also abandoned Rome as the most important city in the empire, building a new capital modestly named Constantinople (now Istanbul). In the next two centuries, Rome and Italy became vulnerable to barbarian invasions. The much more easily defensible Constantinople lasted for another thousand years.

Finally, and perhaps most famously, Constantine’s strong support for Christianity had an incalculable impact on European history. He is said to have been converted to the faith in AD 312, although this has not been corroborated.

At the time only around ten per cent of the Roman empire’s population was Christian. The majority of the ruling elite worshipped the old gods of Rome. Constantine was the first emperor to allow Christians to worship freely, helping to unite and promote the faith. He went on to instigate the celebration of the birth of Christ we call Christmas.

One image in the gallery is of The Battle of the Milvian Bridge that took place between the Roman Emperors Constantine I and Maxentius on 28 October AD 312. It takes its name from the Milvian Bridge, an important route over the Tiber. Constantine won the battle and started on the path that led him to end the Tetrarchy and become the sole ruler of the Roman Empire. Maxentius drowned in the Tiber during the battle; his body was later taken from the river and decapitated, and his head was paraded through the streets of Rome on the day following the battle before being taken to Africa.
*Note behind the mounted figure of emperor Contantine is the emperor's legion's eagle standard, held aloft by his aquilfer.

Outside diameter: 22mm, UK size Q1/2, US 8.25 Signs of light wear consistent with age and use, yet still wearable.  read more

Code: 25475