Simply Wonderful, Signed, 18th Century Samurai Horse Armour Abumi

This Kaga zougan abumi, is an armoured samurai stirrup, made in iron but of exceptional quality, and bears stunningly beautiful silver inlay of scrolling vines, leaves and berries. This is truly noteworthy museum grade work of art in its own right. An absolutely singular example, perfectly displaying the skill and technical craftsmanship of the highest order, for antique Japanese accoutrements, handmade for a samurai Daimyo [clan lord] or for a Seieibushi samurai the highest ranking of the samurai Made and used as part of his armour saddle fittings, but also for use as much when the samurai was in full armour or in regular daytime wear. The signature, inlaid in pure silver to match the d?cor translates to 'Made by Katsuo Nagatsugu residing in Kanezawa in Kaga province' a most highly rated and famous maker of finest abumi. Some examples of his work are in the Kanezawa Museum in Japan. Abumi, Japanese stirrups, were used in Japan as early as the 5th century, and were a necessary component along with the Japanese saddle (kura) for the use of horses in warfare. Abumi became the type of stirrup used by the samurai class of feudal Japan Early abumi were flat-bottomed rings of metal-covered wood, similar to European stirrups. The earliest known examples were excavated from tombs. Cup-shaped stirrups (tsubo abumi) that enclosed the front half of the rider's foot eventually replaced the earlier design.

During the Nara period, the base of the stirrup which supported the rider's sole was elongated past the toe cup. This half-tongued style of stirrup (hanshita abumi) remained in use until the late Heian period (794 to 1185) when a new stirrup was developed. The fukuro abumi or musashi abumi had a base that extended the full length of the rider's foot and the right and left sides of the toe cup were removed. The open sides were designed to prevent the rider from catching a foot in the stirrup and being dragged.

The military version of this open-sided stirrup, called the shitanaga abumi, was in use by the middle Heian period. It was thinner, had a deeper toe pocket and an even longer and flatter foot shelf. It is not known why the Japanese developed this unique style of stirrup, but this stirrup stayed in use until European style-stirrups were introduced in the late 19th century. The abumi has a distinctive swan-like shape, curved up and backward at the front so as to bring the loop for the leather strap over the instep and achieve a correct balance. Most of the surviving specimens from this period are made entirely of iron, inlaid with designs of silver or other materials, and covered with lacquer. In some cases, there is an iron rod from the loop to the footplate near the heel to prevent the foot from slipping out. The footplates are occasionally perforated to let out water when crossing rivers, and these types are called suiba abumi. There are also abumi with holes in the front forming sockets for a lance or banner. Seieibushi (Elite Samurai)
Traditionally the highest rank among the samurai, these are highly skilled fully-fledged samurai. Most samurai at the level of Seieibushi take on apprentices or Aonisaibushi-samurai as their disciples.

Kodenbushi (Legendary Samurai)
A highly coveted rank, and often seen as the highest attainable position, with the sole exception of the rank of Shogun. These are samurai of tremendous capability, and are regarded as being of Shogun-level. Kodenbushi are hired to accomplish some of the most dangerous international missions. Samurai of Kodenbushi rank are extremely rare, and there are no more than four in any given country.

Daimyo (Lords)
This title translates to 'Big Name' and is given to the heads of the clan.

Shogun (Military Dictator)
The apex of the samurai, the Shogun is the most prestigious rank possible for a samurai. Shoguns are the leaders of their given district, or country, and are regarded as the most powerful samurai.Beautiful and sophisticated patterns in Kaga zougan have an outstanding, keen feel for designs and such fine expression is supported by the minute methods. The craftsman carves the pattern part on the metallic basis material with a burin (tagane in Japanese), making the bottom wider than the surface (this method is called "ari wo kiru" in Japanese) and inserts and drives in a different metal in the part.
Then, the metallic part for the pattern is pressed and spread inside and does not come off itself. This bonding technology was closely employed especially in Kaga to enable to express variously on the metal for expressive work and gained a high reputation as for the solid work.

Of all the techniques, "Abumi" (stirrup) has been a synonym for Kaga zougan and well known for the scrupulous technique making sure that the metallic parts of Kaga zougan never come off, in addition to its excellent novel designs and beauty.  read more

Code: 22106

A Polish Republic Order Of Merit Medal with Miniature in Original Box

Originated in 1923. At the time of its establishment in 1923, the Cross of Merit was the highest civilian award in Poland. It was awarded to citizens who went beyond the call of duty in their work for the country and society as a whole. May be awarded twice in each grade to the same person. 1950's PRL centre  read more

Code: 20828

Edward VIIth 20th Hussars Cap Badge, Used in WW1

The regiment was not deployed to South Africa until December 1901 for service in the Second Boer War and therefore only took part in the final drives against the Boer commandos in spring 1902. The regiment was based in Ireland again from 1908 to 1911.

The regiment, which was based in Colchester at the start of the First World War, landed in France as part of the 5th Cavalry Brigade in the 2nd Cavalry Division in August 1914 for service on the First World War. The regiment saw action at the Battle of Mons in August 1914 and both the First Battle of the Marne and the First Battle of the Aisne in September 1914. It went on fight at the First Battle of Ypres in October 1914, the Battle of Arras in April 1917 and the Battle of Cambrai in November 1917. It later took part in the German Spring Offensive in 1918, the Battle of Amiens in August 1918 and the final push as the war drew to a close  read more

Code: 21116

A Most Scarce Samurai Commander's Saihai, A Samurai Army Signaller

Edo period. Lacquered wooden handle with metal mounts and a long yak hair fitting. For a commander to signal troop movements to his samurai army in battle. A Saihai usually consisted of a lacquered wood stick with metal ends. The butt had a hole for a cord for the saihai to be hung from the armour of the samurai commander when not being used. The head of the saihai had a hole with a cord attached to a tassel of strips of lacquered paper, leather, cloth or yak hair, rarest of all were metal strips. We show the lord Uesugi Kenshin hold his in an antique woodblock print in the gallery. The saihai first came into use during the 1570s and the 1590s between the Genki and Tensho year periods. Large troop movements and improved and varied tactics required commanders in the rear to be able to signal their troops during a battle Uesugi Kenshin (February 18, 1530 ? April 19, 1578) was a daimyo who was born as Nagao Kagetora, and after the adoption into the Uesugi clan, ruled Echigo Province in the Sengoku period of Japan. He was one of the most powerful daimyos of the Sengoku period. While chiefly remembered for his prowess on the battlefield, Kenshin is also regarded as an extremely skillful administrator who fostered the growth of local industries and trade; his rule saw a marked rise in the standard of living of Echigo.

Kenshin is famed for his honourable conduct, his military expertise, a long-standing rivalry with Takeda Shingen, his numerous campaigns to restore order in the Kanto region as the Kanto Kanrei, and his belief in the Buddhist god of war?Bishamonten. In fact, many of his followers and others believed him to be the Avatar of Bishamonten, and called Kenshin "God of War".  read more

Code: 21517

A Good Early Naval Merchantman Ship's Cannon Priming Flask

18th to 19th century naval gunner's priming powder flask, of polished cow horn body, with traditional wooden base with brass spout plug and on of two carrying rings. In the firing naval cannon huge amounts of gunpowder were required to fire them, and the cannon were ignited with very fine quality, fine ground priming powder poured into the touch hole. Young boys, often known as ?powder monkeys?, would haul gunpowder to the gun decks within barrels. Cow horns flasks, were used to contain the fine grain priming powder, which was poured into the pan of the touch hole of each cannon before firing. 9" long overall  read more

Code: 22987

Antique Persian Carved Bone Hilted Kindjal Short Sword

18th to Early 19th Century. The blade has traces of a complex etched design, possibly including some Islamic script. Carved bone hilt with single silver leaf d?cor and a nail mounting stud. Old cracking to hilt and overall russetting to the old blade. Overall 201/4 inches long  read more

Code: 23135

A Very Good & Scarce Viking Period Javelin Spear Head, Approx 900 AD

Medially ridged leaf shaped blade, with a long tapering spiked tang. Although not as glamorous as the sword, the spear was in every sense the definitive weapon of the Viking Age and used as the primary weapon of combat by almost every warrior. This form of long throwing javelin spear has an iron socket spike at the base, that in order to create a javelin, its bottom spike would be driven into a suitable haft by around 4.5 inches, up to the end of the socket, and this would thus create a most devastating long distance throwing weapon of warfare. Decorated spearheads inlaid with precious metals prove that in the Viking Age spears were not seen as the poor man's choice and one has only to look at the representations of warriors from the illuminated manuscripts of the era to quickly come to the conclusion that the use of the spear was ubiquitous. Swords are considered a most valuable historical find, as is a same era spear, however, a similar condition surviving Viking era sword could cost today well over 18,000 pounds, so the cost of this large spear by comparison is very good value indeed. A fine example of a 10th century spear that can be found in England, that came from Viking invaders, who used such spears from Eastern Europe, all Scandinavia, Northern Europe, Central Europe and Britain. Many of the Anglo-Saxon phrases used to describe both battle and warrior help to underline the importance of the spear. In Voluspo (from the Norse Poetic Edda) line 24 onwards -we read :

Vápnum sínum skal-a maðr velli á
feti ganga framar,
því at óvíst er at vita,
nær verðr á vegum úti geirs of þörf guma

let fly a spear, hurled it over the host;
that was still the first war in the world,
the palisade surrounding the Aesir's stronghold was breached
by the Vanir battle-magic, as they strode the plain.
During the War between the Aesir and the Vanir, Odinn threw a javelin into the Vanir host to signal the commencement of hostilities. The practice of symbolically throwing a spear into the enemy ranks at the start of a battle was sometimes used in historic clashes, to seek Odinn’s blessing. 17.5 inches long overall. Part of an original medieval collection we have just acquired, of Viking and early British relics of warfare from ancient battle sites recovered up to 220 years ago. Almost every iron weapon that has survived today from this era is now in a fully russetted condition, as is this one, because only the later swords of kings, that have been preserved in national or Royal collections, are today still in a good state and condition, but due to rarity no Viking swords remain that are still in a good surface condition.  read more

Code: 22759

A Fine Bladed Indonesian Keris, Nickel Iron Meteoric Blade

19th Century Keris Dagger/Sword, but the blade may be far older. This Indonesian ceremonial dagger or Keris is believed to date from the 1800's based on the style, materials and condition of the steel. The handle made of wood indigenous to Java, appears to be from the 19th century. As the keris is handed down from generation to generation (sometimes over centuries), the wooden handle and scabbard are often replaced with the blade remaining original. Used in cultural ceremonies and traditionally worn as a symbol of status, the Keris is an important cultural item in Indonesian and Malaysian cultures. This particular example is done in the dapur bener (straight blade) style, and was hand forged with alternating laminations of so-called iron and meteoric nickel-rich iron. As a historic item that the blade can bu up to 300 years old or more, there is some rust and pitting in parts on the blade. However, the unique patterns of nickel in the steel are very visible on the blade and the edges are still quite sharp.

Painting in the Royal Collection by Frans Francken the Younger in the gallery, photo 10, painted in 1617, titled 'Cabinet of a Collector', clearly shows, top left, a 16th century Kris dagger, Even as early as the 16th century, awareness and collectability of the Indonesian kris had reached far into Europe.

The kris or keris is a distinctive, asymmetrical dagger from Indonesia. Both weapon and spiritual object, the kris is considered to possess magical powers. The earliest known kris go back to the tenth century and most probably spread from the island of Java throughout South-East Asia.

Kris blades are usually narrow with a wide, asymmetrical base. The sheath is often made from wood, though examples from ivory, even gold, abound. A kris’ aesthetic value covers the dhapur (the form and design of the blade, with some 40 variants), the pamor (the pattern of metal alloy decoration on the blade, with approximately 120 variants), and tangguh referring to the age and origin of a kris. A bladesmith, or empu, makes the blade in layers of different iron ores and meteorite nickel. In high quality kris blades, the metal is folded dozens or hundreds of times and handled with the utmost precision. Empus are highly respected craftsmen with additional knowledge in literature, history and occult sciences.

Kris were worn everyday and at special ceremonies, and heirloom blades are handed down through successive generations. Both men and women wear them. A rich spirituality and mythology developed around this dagger. Kris are used for display, as talismans with magical powers, weapons, sanctified heirlooms, auxiliary equipment for court soldiers, accessories for ceremonial dress, an indicator of social status, a symbol of heroism, etc

No scabbard  read more

Code: 24678

African Bushman’s Tribal Poison Arrows and Tree Branch Leather Capped Quiver & Poison Stick

Acquired with and displayed with the poison stick, {picture 4 in the gallery} but the deadly poison stick we cannot sell with the bushman’s arrows and quiver. 5 arrows with iron heads with long hafts, two fire sticks and one poison stick***

Like the notorious and more well known South American Curare paralytic poison, { extracted from the plant Strychnos toxifera} the African poisons are similarly extremely effective in their task.

Along the Acokanthera sp. the most popular three types for the extraction of arrow poison were, A. oblongiflora, B. oppositifolia, and C. schimperi in general known as Bushman's poison, poison bush, poison tree or winter-sweet.

All parts of the plant can be used. Stems, roots, or even leaves, but wood chips are preferred, they are put in a large container, filled with water and boiled for up to 12 hours. Additional water is added in case the water evaporates before this time period is attained. Once all the water has evaporated, a thick sticky black substance is left in the container.

The plant parts are discarded. This substance is then cut into pieces, put into containers or wrapped and stored away from people where it can later be mixed with water or tree gum to form a thick paste which can be applied to the arrows. The poison paste type gum can them be applied to a poison stick and carried in the quiver and added to the arrow head when required. This poison stick has two such gum like deposits. One black the other paler brown. This would be for the bushman to know which poison was which, for different purposes and strengths for example. This poisons are extremely poisonous and can kill a 50 kg animal with ease in less than 20 minutes.

Although the Strophantus kombe (Zambezi tail flower or Poison Rope) was the most used of the species, Strophantus amboensis (Omuhundure), Strophanthus hispidus and Strophantus speciosus (Common Poison rope) was also used. The poison derived from S. hispidus was known as inee or onaye and was used mostly at the west coast of Africa (Senegal, Gambia, Guinea and Gabon), S. gratus in equatorial Africa, S. kombe was used mostly in central and east Africa as far south as the Zambezi, S. amboensis southern Angola and northern Namibia and S. speciosus in South Africa.

The seeds are collected, crushed and mix with saliva or other additives to form a paste, the paste was then left in strong sunlight for several hours before use. This poison can literally kill an average man in 5 to 10 minutes, a big animal in 20 minutes.

The Bushman would despatch his arrows with a basic stick bow which would effectively be disposable and easy to replace if lost or broken. Unlike the arrows, that require forged iron heads, and thus black-smithing.

An article from the New York Times, published March 15th 1964, un-edited;
If the victims can tell about it at all, they say that for a split second they heard a high, faint whistling, then felt a sharp, searing blow, as though struck by a hot blade. This is how a deadly arrow sounds and feels, and if the arrowhead is poisoned, the last moments can bring excruciating pain and sometimes madness.

In the past few weeks, the poisoned arrow had claimed a number of victims, including an American woman missionary, in the terrorized Kwilu Province of the Congo. Guerrilla rebels there killed the Congolese Army Chief of Staff himself with a poisoned arrow that sped out of the undergrowth and felled him as he led a column of reinforcements along a jungle road.

The reason weapons so primitive as bows and arrows survive in an age of light, efficient, rapid‐fire small arms is that they are ideally suited to the stealth of guerrilla warfare. (Some special United States troops are being taught jungle archery.) Both the bow and arrow and a sister weapon, the dart‐hurling blowpipe, are nearly silent and thus not only can take their victims by surprise but do not reveal their firing positions, as with shots discharged by explosives. Aimed by experts, poisoned arrows and darts can be as deadly as bullets and, depending on the poison, considerably less merciful.

POISONED arrows have been used principally by African and South American tribes, and poisoned darts by tribes of the Malay Peninsula and Archipelago. Poisoned arrows were not unknown to the North American Indian, however. The Osage tribesmen of what is now Missouri and Arkansas made poison by enticing a rattlesnake to bite a piece of liver which was then diced and pressed into clamshells for preservation. In wartime the shells were entrusted to the squaws, who carried them to the battlefield and helped the braves dip their arrows.
Compare this businesslike approach with the traditional rituals of African tribes preparing poison for war. Death was presumed wingless until a medicine man had reeled off incantations over simmering pots, though it may be noted that the men were careful to let the women have a major share of the work right from the start. It was said that the casualties among the women were more numerous than among the warriors on the battlefield.

THE kind of poison varied from tribe to tribe and from region to region. In less inhibited southern Africa, tribes made a fanciful poison of scor pions and spiders ground with lethal plant juice and snake venom, whereas in the more cultivated regions of the north, a vegetal poison was considered amply fatal. In between were other concoctions. Pygmies endorsed poisons derived from powdered red ants. The bushmen of Bechuanaland still favor a poison made by crushing the pupae of beetles found among the roots of infested marula trees.

Reference *Special Conservation* Item, see info page.

*** Despite being brought to the UK quite unknowingly several generations ago, the poison stick cannot be sold by us, and thus included with the arrows, for obvious health and safety reasons, as it is restricted for sale by the 'Poisons Act of 1972'  read more

Code: 24674

A Most Scarce Victorian Boer War Cap Badge of Her Majesty's Reserve Regiment of Dragoons

Used for only two years in service from 1900. Brass with intertwined initials, 'HMRR', above a scroll bearing the title, 'Dragoons'. Two lugs on reverse. The regiments were all disbanded in 1902 at the end of the Boer War.

A whole series of reserve regiments were raised during the Boer War (1899-1902). They were formed as a result of Army Orders issued in 1900 and consisted of men on the Reserve who could sign up. They were used for Garrison duties in Great Britain and were not liable for service overseas. These units were separate from the Volunteers, and Imperial Yeomanry which had also been raised at the same time.

The regiments were organised to follow elements of the regimental system. They included the Reserve Regiment of Dragoons, Lancers, Hussars, Royal Rifles Reserve Regiment and regional regiments such as the Royal Southern Reserve Regiment. There was also a Royal Guards Reserve Regiment, but this used the cap badges of the parent regiments, rather than bespoke badges which were introduced for the other regiments.  read more

Code: 24670