A Beautiful Antique Edo Period Wakizashi Samurai Short Sword, With a Fabulous Quality Botanical Shakudo Gold and Silver Takebori Mounts & Tsuba

Circa 1680. A stunning antique shinto wakazashi samurai sword, its blade and fittings saya etc. have been almost completely untouched since its arrival in England around 150 years ago. All original Edo period fittings with one mekugi-ana, midare hamon, fully bound tsuka with shakudo fuchi-kashira decorated with flowers and tendrils in gold, shakudo and gold floral menuki, mokko-shaped iron tsuba decorated with silver and gold takebori foliage, in its beautiful black stippled lacquer saya complete with a super shakudo kodzukatana utility knife decorated with a takebori figure of a sage, possibly Tenaga from Japanese folklore, and a dog on a lead. Fabulous faultless blade showing a superb undulating hamon.

Wakizashi have been in use as far back as the 15th or 16th century. The wakizashi was used as a backup or auxiliary sword; it was also used for close quarters fighting, and also to behead a defeated opponent and sometimes to commit ritual suicide. The wakizashi was one of several short swords available for use by samurai including the yoroi toshi, the chisa-katana and the tanto. The term wakizashi did not originally specify swords of any official blade length and was an abbreviation of "wakizashi no katana" ("sword thrust at one's side"); the term was applied to companion swords of all sizes. It was not until the Edo period in 1638 when the rulers of Japan tried to regulate the types of swords and the social groups which were allowed to wear them that the lengths of katana and wakizashi were officially set.

There are many reasons why people enjoy collecting swords. Some people are drawn to the beauty and craftsmanship of swords, while others appreciate their historical and cultural significance. Swords can also be a symbol of power and strength, and some collectors find enjoyment in the challenge of acquiring rare or valuable swords.

One of the greatest joys of sword collecting is the opportunity to learn about the history and culture of different civilisations. Swords have been used by warriors for millennia, and each culture has developed its own unique sword designs and traditions. By studying swords, collectors can gain a deeper understanding of the people who made and used them.

Another joy of sword collecting is the sheer variety of swords that are available. There are swords in our gallery from all over the world and from every period of history. Collectors can choose to specialize in a particular type of sword, such as Japanese katanas or medieval longswords, or they can collect a variety of swords from different cultures and time periods. No matter what your reasons for collecting swords, it is a hobby that can provide many years of enjoyment. Swords are beautiful, fascinating, and historically significant objects

As once told to us by an esteemed regular visitor to us here in our gallery, Victor Harris, in order to study and discuss our extensive collection, and he used the same words that are repeated in his book below;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Blade length 15.5 inches long

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 24184

Suit Of Original Edo Period Samurai Horserider Armour, With a Bajojingasa 馬上陣笠 Kabuto, A Samurai Horse Rider Battle Helmet. With Gold Maruni Tsuta Kamon. The Maruni Tsuta (丸に蔦) Kamon, Meaning "Japanese Ivy in a Ring". Matsunaga Family Crest in Kakuda

In our opinion there is no greater aesthetically attractive suit of antique original armour to compare to the Japanese samurai armour. One can see them displayed in some of the finest locations of interior decor in the world today.

For example, in the Hollywood movies such as the James Bond films many of the main protagonists in those films decorated their lush and extravagant billionaire properties with samurai armours. They can be so dramatic and beautiful and even the simplest example can look spectacular in any correct location with good lighting.

Original early Edo period.
Chain mail over silk Kote arm armour with plate Tekko hand armour. Fully laced and plate Sode shoulder armour Fully laced four panels of Haidate waist armour Fully laced Kasazuri thigh Armour, with Suneate. This armour is absolutely beautiful.

Japanese armour is thought to have evolved from the armour used in ancient China and Korea. Cuirasses and helmets were manufactured in Japan as early as the 4th century.Tanko, worn by foot soldiers and keiko, worn by horsemen were both pre-samurai types of early Japanese cuirass constructed from iron plates connected together by leather thongs.

Black urushi lacquer bajojingasa horseriders helmet 馬上陣笠 with superb mon, red lacquer interior with pad and cords but the cords outer silk has separated. With five leaf ivy in a ring mon of the Matsunaga clan.

Jingasa developed both in shape and decoration during the Edo era (1603-1867) and were a symbol of samurai culture. It was typically made of hardened lacquered leather, but also sometimes with iron. The jingasa would also commonly be marked with the mon of the lord or clan to help identify the warrior's side on a battlefield.
Samurai Bajo Jingasa (Riding Battle Hat) were worn mainly by officers a the end of the Sengoku period (1467-1615) and through the Edo period (1603-1868) and a little after. Traditionally a defensive helmet, they were allegedly first crafted from wood, leather, lacquered rawhide, then iron and later steel. The combination of these elements provided a good head protection against sword blows. The bajo-gasa jingasa are shaped like low round hills, believed to decrease wind resistance while on horseback. The inside is padded with a cushion liner secured by ribbons that would be tied and secured under the chin.

Cherished for its infinite versatility, urushi lacquer is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice. The varnish used in Japanese lacquer is made from the sap of the urushi tree, also known as the lacquer tree or the Japanese varnish tree (Rhus vernacifera), which mainly grows in Japan and China, as well as Southeast Asia. Japanese lacquer, 漆 urushi, is made from the sap of the lacquer tree. The tree must be tapped carefully, as in its raw form the liquid is poisonous to the touch, and even breathing in the fumes can be dangerous. But people in Japan have been working with this material for many millennia, so there has been time to refine the technique! Overall in very nice condition for age with small lacquer wear marks.

During the Heian period 794 to 1185 the Japanese cuirass evolved into the more familiar style of armour worn by the samurai known as the dou or do. Japanese armour makers started to use leather (nerigawa) and lacquer was used to weather proof the armor parts. By the end of the Heian period the Japanese cuirass had arrived at the shape recognized as being distinctly samurai. Leather and or iron scales were used to construct samurai armours, with leather and eventually silk lace used to connect the individual scales (kozane) which these cuirasses were now being made from.

In the 16th century Japan began trading with Europe during what would become known as the Nanban trade. Samurai acquired European armour including the cuirass and comb morion which they modified and combined with domestic armour as it provided better protection from the newly introduced matchlock muskets known as Tanegashima. The introduction of the tanegashima by the Portuguese in 1543 changed the nature of warfare in Japan causing the Japanese armour makers to change the design of their armours from the centuries old lamellar armours to plate armour constructed from iron and steel plates which was called tosei gusoku (new armours).Bullet resistant armours were developed called tameshi gusoku or (bullet tested) allowing samurai to continue wearing their armour despite the use of firearms.

The era of warfare called the Sengoku period ended around 1600, Japan was united and entered the peaceful Edo period, samurai continued to use both plate and lamellar armour as a symbol of their status but traditional armours were no longer necessary for battles. During the Edo period light weight, portable and secret hidden armours became popular as there was still a need for personal protection. Civil strife, duels, assassinations, peasant revolts required the use of armours such as the kusari katabira (chain armour jacket) and armoured sleeves as well as other types of armour which could be worn under ordinary clothing.Edo period samurai were in charge of internal security and would wear various types of kusari gusoku (chain armour) and shin and arm protection as well as forehead protectors (hachi-gane).

Armour continued to be worn and used in Japan until the end of the samurai era (Meiji period) in the 1860s, with the last use of samurai armour happening in 1877 during the Satsuma Rebellion. The armour has some affixing loops lacking. Stand for photo display only not included. This armour has areas of worn and distressed lacquer and areas of cloth/material that are perished due to it's great age as would be expected, but the condition simply adds to its beauty and aesthetic quality, displaying its position within its combat use in Japanese samurai warfare. We would always recommend, in our subjective opinion, that original antique samurai armour looks its very best left completely as is, with all it wear and age imperfections left intact.  read more

Code: 25717

A Simply Outstanding Norman Period Medieval Sculpture Circa 11th Century. A Biblical Portrait Bust From The Old Testament. Likely Removed From a Norman Church or Monastery In the Dissolution of the Monasteries

Up to 1000 years old or later, a carved stone ancient British corbel, weighing almost 55 pounds, from such as a Norman church, monastery or even castle. It is a fabulous carved head of a the grimacing first man, Adam, he from the Garden of Eden, as told in the Old Testament Book of Genesis. His face likely revealing his regret of his being cast out by God, with his wife Eve, to face the misery of life after leaving God’s paradise, after succumbing to the serpents temptation via Eve. No doubt an allegory of the warning of the consequence that awaits those that fail in their devotion and duty. Interestingly it is one of the great historic myths that it was an apple tree within which the serpent appeared, with his poisonous apple, but there is no mention of an apple or apple tree at all in the tale. It was simply the fruit of the forbidden tree that bore peri, which just means fruit, of no particular or defined kind. It could just have easily been a peach, or even a kumquat.

The tradition of using carved stone corbels perhaps derives from stone vaults, although their ribs normally rise from capitals on wall shafts and these are usually foliate or moulded. However, Romanesque churches had external corbels below the eaves which have their architectural origins in classical brackets (and before that, the ends of roof timbers). Although most frequently carved as human heads, they could be animals, figures or grotesques. Explaining the relative lack of external decoration of churches in comparison with their interiors, William Durandus {who died in Rome in 1296 wrote: ‘for although its outward appearance be despicable, the soul which is the seat of God is illuminated from within’. It has therefore been taken that the grotesques and gargoyles seen on church exteriors are there to defend the building (heaven) and those within it from ever-present evil by fighting the Devil with his own. While literacy increased in the Middle Ages, the great majority of people entering a church would not have been able to read (and in any case, any script was most likely to be in Latin before the 16th century). Medieval people certainly recognised many more scenes from the Bible than modern churchgoers, but there were plenty of other sources of inspiration for painted and carved decoration. Hagiographical stories were widely used to convey Christian messages of morality and duty, yet the stories that concluded in considerably less than perfection also convey the consequences of failing to abide by such positive devotions. Thus in this case Adam started as the ideal of hagiographical perfection, at least in God’s eyes, but faced the painful reality after falling from God’s grace and his expulsion from paradise.

After the Norman Invasion of 1066.
William was quick to bring in Norman nobles, administrators and clerics to run this new section of his Norman empire, and, in fact, he soon left to return to pressing business in Normandy, leaving instructions as he sailed back across the English Channel, returning only when he needed to lead his armies against rebellion.
Most notably this included the Harrying of the North in 1069-70 with the Domesday Book, written some 16 years later, still recording that many villages across the northern counties were ‘laid waste.’ Such was the shocking power and devastation of the occupying Norman force.

At the heart of these plans was Feudalism that, in essence, demanded the domination of the Anglo-Saxon population, both high born and low. But given that the invading force never numbered more than some 10,000 Normans, help would be needed to achieve the subjugation demanded by the new king.
As a result, Odo ordered, on the new king’s instructions, a massive castle building programme, using the famous Norman motte and bailey plans that were so well copied in other parts of the world soon after.
These Norman castles were quickly built by masons and engineers brought in from Normandy, who worked on individual projects up and down the country under the watchful eye of the Master Mason. In general, there would be 2 types of masons who worked under him, the hewers, who carved the stones, and the layers, who placed the stones in to the building.
All of this, of course, was paid for by draconian taxes extracted from the local population. Taxes and tax collection, after all, lay at the heart of why the Domesday Book of 1086 was commissioned and why the surveyors sent out to every English town and village were ordered to be so thorough.
But alongside this huge Norman castle building programme, a huge mirror programme of cathedral building was also put in place, with 15 new Norman masterpieces put up in the next 90 years or so. Of these, 13 still remain, with only 2 lost to us: Old St Paul’s, burnt down in the Great Fire of London in 1666, and Old Sarum, soon replaced by Salisbury Cathedral, pulled down in the reign of Richard the Lionheart.


Photos in the gallery from the Norman church of Saint Mary and Saint David in Kilpeck, Herefordshire, England. It shows one of the well-preserved carved corbels supporting the roof, depicting a hound and a hare, in a delightful style of cartoon-like simplicity. Carved during the mid 12th century AD (late Norman period) by an unknown sculptor of the "Herefordshire School". (Photo by Simon Garbutt).

Another corbel from the Norman Kilpeck Church by Andy Dolman Creative Commons Attribution-Share Alike 2.0 Generic
Four corbels by Ciaran Byrne

13.5 inches high, approx, 55 pounds weight

THE LANES ARMOURY, THE PREMIER HOME OF ORIGINAL AND AFFORDABLE ANCIENT ANTIQUITIES , MILITARY ARMOURY ANTIQUES & COLLECTABLES IN BRITAIN

Every single item from The Lanes Armoury, Britain's most famous, favourite, and oldest original Armoury Antique store, is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, and thus, it is a lifetime guarantee.  read more

Code: 25806

An Ancient Koto Period Samurai Sword, Almost 600 Years old, From The Sengoku Jidai. A Handachi Mounted Katana, With Beautiful Deep Red Ishime Urushi Lacquer Saya, Contrasted With Spectacular Green-Blue Silk Tsuka-ito, Set With Hammered Silver Onlaid Mount

Han-dachi mounted samurai swords originally appeared during the Muromachi period when there was a transition taking place from tachi to katana. The sword was being worn more and more edge up when on foot, but edge down on horseback as it had always been.

From the Muramachi and Sengoku period. The blade was made almost 600 years ago, in or around 1450, and it is fully mounted in a fine suite of Edo period, all matching handachi koshirae sword mounts, fitted upon the saya and tsuka, with a very scarce highly decorative hand finish, of hammered silver over copper, to represent reflections of moonlight in silvery puddles of water. A most impressive, beautiful and statuesque sword. The blade shows a most stunning and active hamon. The tsuka has its traditional, stunning, blue-green silk wrap, over black samegawa {giant ray-skin}, with two takebori iron dragon menuki.

The Edo tsuba features a Mokkō-gata (木瓜形) or lobed/quaterfoil outline, which resembles the cross-section of a Japanese melon or a bird's nest. The heart-shaped cutouts at the top and bottom are a classic Japanese decorative and protective motif called boars eye, Inome (猪の目). Historically used in architecture and armour, it is meant to ward off evil spirits and invite good fortune.
The elegant cutouts on the sides form a stylized pattern, a technique known as Sukashi to lighten the guard without sacrificing structural integrity. It is crafted from forged iron with raised brass or soft-metal borders accentuating the inner cutouts, characteristic of historical schools like the Heianjō (平安城) or Shoami (正阿弥) traditions from the Edo period.
The central wedge-shaped opening, the nakago-ana, is where the tang (nakago) of the sword blade passes through

Han-dachi semi-tachi can be displayed on a tachi stand (tachi-kake), usually with the handle pointing down, blade up for respect/preservation (preventing sheath damage), and sometimes the signature (mei) facing outward, though it's a matter of preference and historical context.

The Sengoku period was initiated by the Ōnin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. The Sengoku period was named by Japanese historians after the similar but otherwise unrelated Warring States period of China. The era is beautifully depicted in Akira Kurowsawa’s films called Jidaigeki. The Sengoku Period (1467-1568 CE) was a lawless century-long era characterized by rising political instability, turmoil, and warlordism in Japan. During this period, field armies and soldiers rapidly rose in number, reaching tens of thousands of warriors. Many castles in Japan were built during the Sengoku Period as regional leaders and aristocrats alike competed for power and strong regional influence to win the favours of the higher-class Japanese at the time. Kurosawa’s film depiction of Macbeth, Throne of Blood, is set in this era of Japan’s feudal period. Original title 蜘蛛巣城, Kumonosu-jō, lit. 'The Castle of Spider's Web'

This then led to the creation of a more complex system within the military, the armoured infantry known as the ashigaru. Initiated by the collapse of the country’s feudal system during the 1467 Onin War, rival warlords or daimyō, continued to struggle to gain control of Japan until its reunification under Japan’s three “Great Unifiers” –– Nagoya Nobunaga, Hideyoshi, and Ieyasu Tokugawa –– thus, bringing the war-stricken era to an end in the siege of Osaka
The handachi is a response to the need to be worn in either style. The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu, to stop the spear, expanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesized in feudal Japan and later became a key feature of Japanese culture and morality.

The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master.

The name katana derives from two old Japanese written characters or symbols: kata, meaning side, and na, or edge. Thus a katana is a single-edged sword that has had few rivals in the annals of war, either in the East or the West. Because the sword was the main battle weapon of Japan's knightly man-at-arms (although spears and bows were also carried), an entire martial art grew up around learning how to use it. This was kenjutsu, the art of sword fighting, or kendo in its modern, non-warlike incarnation. The importance of studying kenjutsu and the other martial arts such as kyujutsu, the art of the bow, was so critical to the samurai a very real matter of life or death that Miyamoto Musashi, most renowned of all swordsmen, warned in his classic The Book of Five Rings: The science of martial arts for warriors requires construction of various weapons and understanding the properties of the weapons. A member of a warrior family who does not learn to use weapons and understand the specific advantages of each weapon would seem to be somewhat uncultivated. European knights and Japanese samurai have some interesting similarities. Both groups rode horses and wore armour. Both came from a wealthy upper class. And both were trained to follow strict codes of moral behaviour. In Europe, these ideals were called chivalry; the samurai code was called Bushido, "the way of the warrior." The rules of chivalry and Bushido both emphasize honour, self-control, loyalty, bravery, and military training.

As once told to us by an esteemed regular visitor to us here in our gallery, Victor Harris, in order to study and discuss our extensive collection, and he used the same words that are repeated in his book below;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
Some samurai, it has been claimed, didn't become a full-fledged samurai until he wandered around the countryside as begging pilgrim for a couple of years to learn humility. When this was completed they achieved samurai status and receives a salary from his daimyo paid from taxes (usually rice) raised from the local populace.

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the very best and highly esteemed specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading behind us. The current two partners alone, combined together, have over 99 years of professional experience within the trade


40.5 inches long overall, blade 24.25 inches long  read more

Code: 25722

A Wonderful Samurai Sword Wakazashi Circa 1600 Mounted with a Fully Matching Original Edo Suite of Kiri 桐, The Japanese Empress Tree Design Mounts of Very High Quality, In Exceptional Overall Condition

In superb untouched condition. A fabulous museum quality original samurai sword around 400 years old, with a wonderful blade with a very fine midare hamon, itame hada, original urushi lacquer saya with matching koi-guchi, uragawara and kurikata. The koshirae are patinated copper decorated with crosshatched design of a rattan screen overlaid in pawlonia flowers and leaves known as the Kiri, the empress tree. Paulownia is a symbol of good fortune, royalty, and the imperial family in Japan. It's depicted in the seal of the Prime Minister and used in various government emblems.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
An individual, in certain circumstances, apparently didn't become a full-fledged samurai until, some say, he wandered around the countryside as begging pilgrim for a couple of years to learn humility. Again this may be part of the myth. However, when all his training was completed a samurai trainee that achieved samurai status and received a salary from his daimyo, paid from taxes (usually rice) raised from the local populace, he truly became the very best at his art in the world of sword combat

Swords in Japan have long been symbols of power and honour and seen as works of art, which is exactly what they are.

In Japan the term samurai evolved over several centuries

In Japanese, they are usually referred to as bushi (武士,) or buke (武家). According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning 'to wait upon', 'accompany persons' in the upper ranks of society, and this is also true of the original term in Japanese, saburau. In both countries the terms were nominalized to mean 'those who serve in close attendance to the nobility', the Japanese term saburai being the nominal form of the verb." According to Wilson, an early reference to the word samurai appears in the Kokin Wakashū (905–914), the first imperial anthology of poems, completed in the first part of the 10th century.

Originally, the word samurai referred to anyone who served the emperor, the imperial family, or the imperial court nobility, even in a non-military capacity.It was not until the 17th century that the term gradually became a title for military servants of warrior families, so that, according to Michael Wert, "a warrior of elite stature in pre-seventeenth-century Japan would have been insulted to be called a 'samurai'".

In modern usage, bushi is often used as a synonym for samurai

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the very best and highly esteemed specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading behind us. The current two partners alone, combined together, have over 99 years of professional experience within the trade.  read more

Code: 25749

Early Samurai 袋槍 Fukuro-Yari, Helmet & Armour Piercing Grade Samurai Lance Of Incredible Power, Circa 1336 to 1500. Triple Equilateral Graduating Blade with Red Lacquer Decorated Horimono Bo-Hi To Each Blade Face & Complete With Its Original Pole Haft

Fukuro-Yari socket spear, with its original full pole haft. Mumei socket.
Fukuro-yari (socket Yari) pole arms were originally favoured by the Samurai warriors as a small “backup-arm”, as they can and were carried as a bare blade armour piercing tanto , and relatively easily mounted on any shafts to use as a mounted horseman’s lance when needed.

Designed to be a pole arm of considerable penetrative power.

The oldest and rarest yari were the socket type such as this one, with the later types with long nakago {tang} that fits into the pole haft, as opposed to on it.

Yari is the Japanese term for spear, or more specifically, the straight-headed spear. The martial art of wielding the yari is called sojutsu. A yari can range in length from one meter to upwards of six metres (3.3 to 20 feet). The longer versions were called omi no yari while shorter ones were known as mochi yari or tae yari. The longest versions were carried by foot troops (ashigaru), while samurai usually carried a shorter yari such as this example. Yari are believed to have been derived from Chinese spears, and while they were present in early Japan's history they did not become popular until the thirteenth century.The original warfare of the bushi was not a thing for "commoners"; it was a ritualized combat usually between two warriors who may challenge each other via horseback archery and sword duels. However, the attempted Mongol invasions of Japan in 1274 and 1281 changed Japanese weaponry and warfare. The Mongol-employed Chinese and Korean footmen wielded long pikes, fought in tight formation, and moved in large units to stave off cavalry. Polearms (including naginata and yari) were of much greater military use than swords, due to their much greater range, their lesser weight per unit length (though overall a polearm would be fairly hefty), and their great piercing ability. Swords in a full battle situation were therefore relegated to emergency sidearm status from the Heian through the Muromachi periods. Around later half of sixteenth century, ashigaru holding pikes (naga yari) with length of 4.5 to 6.5 m (15 to 22 feet) or sometimes 10 m became main forces in armies. They formed lines, combined with harquebusiers and short spearmen. Pikemen formed two or three row of line, and were forced to move up and down their pikes in unison under the command.Yari overtook the popularity of the daikyu for the samurai, and foot troops (ashigaru) used them extensively as well
Various types of yari points or blades existed. The most common blade was a straight, flat, design that resembles a straight-bladed double edged dagger. This type of blade could cut but was designed to thrust. Though yari is a catchall for spear, it is usually distinguished between kama yari, which have additional horizontal blades, and simple su yari (choku-so) or straight spears. Yari can also be distinguished by the types of blade cross section: the triangular sections were called sankaku yari and the diamond sections were called ryo-shinogi yari.

It was formerly part of the collection of sensei Roald Knutsen, and it appears, illustrated, in his second seminal work on polearms, published in 2004
He was likely the worlds foremost expert and author on samurai polarms and their use in combat, with various pieces acquired with, or from, Henry Russell Robinson's private collection. (7 May 1920, Hackney, London - 15 January 1978) He became Keeper of Armour at The Tower Of London The Japanese armour exhibition in 1965, which featured samurai artefacts arranged to demonstrate evolving defensive technologies and cultural contexts, drawing thousands of visitors to the Tower.

He was a British military armourer and historian.He served in the RAF during the Second World War making models interpreting aerial photographs. This was when he met Sir James Mann, Master of the Armouries at the Tower of London. Robinson joined the staff of the Tower Armouries in 1946 as a Temporary Assistant, before rising to Assistant Keeper and finally, in 1970, Keeper of Armour.

Robinson was a founder member and president of the Arms and Armour Society. In 1965, he was elected a Fellow of the Society of Antiquaries of London. In 1977, he was awarded an honorary MA by the University of Newcastle upon Tyne.

Between 1967 and 1969, he (a practical armourer) worked with Charles Daniels to interpret and reconstruct the Roman armour nowadays known as 'lorica segmentata'. He produced a series of reconstructions of the two sub-types of armour from the Roman site at Corbridge and one from Newstead in time for them to be exhibited at the 1969 Congress of Roman Frontier Studies held in Cardiff.

His work on the armour featured in one of his best-known books, The Armour of Imperial Rome. Published in 1975 by Lionel Leventhal at the Arms and Armour Press, it included line illustrations by his friend, Peter Connolly. Robinson's system of categorizing Roman helmets has been widely adopted in the UK and USA but never really found favour in Europe.

Robinson was not only known for Roman armour, since he worked on an exhibition of Japanese armour at the Tower Armouries and subsequently wrote two books on the subject. He was also an authority on Native American artefacts and was responsible for the production of the replica of the revised reconstruction of the Sutton Hoo helmet and wrote a guide to the Stibbert Museum.

Spear socket head 9 3/4 inches including socket and twin steel support arms. Overall on its pole, 6 feet 1 1/2 inches long  read more

Code: 26282

A Very Good Victorian 1881 British Army Garter Star Helmet Plate

A very good example of the helmet plate used on the Home Service and tropical sun helmets used by all the foot regiments of the British Army in the late 19th century. In excellent condition.

In 1881, the British Army standardized its headgear by rolling out the Home Service Helmet across most line infantry and corps. Also known as the Foreign Service Helmet or pith helmet, this headdress was characterized by its cork core, cloth covering, and distinctive brass or silver fittings.Key details surrounding the 1881 Home Service Helmet
The helmet was constructed of stiff cork covered with blue cloth (or sometimes green/grey for specific light infantry and rifle regiments). The fittings varied by branch and rank; officers used gilt or silver-plated insignia, while other ranks used brass.The 1881 Childers Reforms: This specific year is historically significant because the Childers Reforms amalgamated numbered regiments into localized territorial regiments. As a result, the large, star-shaped helmet plates mounted on the front of the headdresses were heavily updated to reflect the new regional and amalgamated titles.
Helmets were topped with either a fluted metal spike (for infantry) or a "ball in a leaf cup" device (for artillery, engineers, and specific service corps).
While originally intended as a universal field and dress headdress, the introduction of khaki during the 1903 uniform updates restricted this helmet to pure Full Dress. It was phased out for field operations and eventually limited to specific ceremonial duties  read more

Code: 26286

The Lanes Armoury, View Europe’s Leading Original Samurai Sword Gallery. Plus, 1000’s of Other Magical & Rare To Find Ancient and Vintage Wonders. Another Historic Collection Acquired This Week, Including Amazing Historical Collectables

View online and in our gallery, hundreds and hundreds of original antique and ancient samurai swords, armour, and spears. Including lots of other unique treasures, such as, a fabulous, early, and large, polished rock crystal quartz witches ball, with breathtaking internal clarity and patterns. And, another small collection of original James Bond, Ian Fleming, 1960's Ist editions, and numerous original WW2 German combat awards, taken as war booty by one of Lt Commander Ian Fleming's 'Red Indians', the 30 Assault Commando's, operation in 'behind the lines' clandestine ops in occupied France. Also, a fabulous Napoleonic 1st Empire library clock designed on the bookcases in Napoleon's palace the Palais Des Tuileries. {This beauty was just sold after one day online}. And, an incredible 500 plus year old samurai sword from one of the great swordsmith lines of the Mino-Den, with an incredibly rare 'Summer Lightning' hamon, only created by the great master swordsmiths. {Also sold the same day it was put online}
Just the other day we further acquired a fabulous, and rare, SOE secret agent's WW2 suitcase transceiver. As used by the legendary, clandestine operatives and heroines of WW2, Odette Churchill and Violette Szabo.

Just today one visiting couple from the States, a retired Yale professor and his wife, very kindly remarked:

" We have just spent five weeks travelling the UK, visiting all the great tourist sites, museums and castles, but, nothing, simply nothing, was as amazing and fascinating as the collection your store, congratulations, well done, and keep up the good work"


Thanks to us being so long established here in Brighton we are contacted or visited every day by private families interested in selling their long past collected antiques and antiquities.
Artefacts of all kinds, from all eras and all nations are offered to us every single day. Some collected by their ancestors hundreds of years ago. And this week has been particularly fascinating for the diversity and beauty of our finds.

After more than 55 years personal experience by Mark, the elder partner, in our galleries, since 1971, and David’s 45 years since 1981, we are also regarded by many as Europe’s leading original samurai sword gallery, and probably the leading samurai sword specialists in the world, outside of Japan.
With hundreds of original ancient and antique samurai swords to view and buy online, or, to journey to our world famous gallery in Brighton on a personal visit, 6 days a week.

By train we are just under an hour from Victoria Train Station in London.

It has been said that the Hawkins family, have, in their sword dealing history, handled, bought and sold more original Japanese swords than any other sword dealers outside of Japan since World War I, trading over 100 years, numbering well into the tens or even hundreds of thousands of samurai weapons and artefacts. In one single acquisition alone, in the early 1960’s, David senior {the current partner’s father} purchased, in one collection, over 500 original antique and vintage Japanese swords, and Mark helped to disassemble each and every one of them, and was in charge of stringing together the tsuba sword guards into string mounted loops, 20 at a time. In those days tsuba were more collectable than swords. It was one of Mark’s very first introductions to the workings of the wonderful works of art that make up a complete samurai sword.

He can still remember listening to the very first hit of the Beatles ‘Love me do’ on the radiogram, in late 1963, while stringing together 25 loops of 20 tsuba, before he started school that early morning.

Our close family association with the legendary samurai sword continues unabated. In fact we still know of no better and varied original samurai sword selection, for sale under one roof, anywhere in the world today, outside of Japan, or possibly, even within it. Hundreds of antique pieces for sale to choose from, and some up to an incredible 800 years old.

Why is The Lanes Armoury probably the worlds most popular, original Japanese samurai gallery?
Well, we believe that not only are we the oldest still thriving store of our kind outside of Japan, but we have an entirely historical view of all our samurai artefacts, be they armour, helmets, swords, spears or accoutrements,

We place each piece within its historical context, a unique, holistic view if you like, never concentrating on such as simply the minutiae of blade detail alone {that has never been our forte} but of the entire sword as a work of art, and an example of the worlds highest craftsmanship, and thus it’s potential place within all of over 1000 years of samurai history.

Can they be expensive?
Well, they certainly can appear so, however up to 70% of our completely fitted swords may still be half the price of just a newly made sword blade alone, commissioned from one of the few still remaining fine sword smiths in Japan, and ours could well be up to 500 years old, completely and stunningly fitted in fabulous quality original antique mounts, and potentially used in the past by up to 30 samurai within their own working life and history. And yet, they can still look as good as new.

A samurai sword for example, is in many respects, more the sum of its parts, although always dated by its blade’s vintage, each sword can have amazing koshirae mountings of equal beauty to the blade, displaying the skill of likely the most talented artisans in sword making history, and representing the most intriguing and certainly one of the most popular forms of ancient hand to hand combat in the world today.

For example one of the greatest films ever made in the history of cinema is Akira Kurosawa’s 1954 “Seven Samurai”. A groundbreaking epic of such influence on modern cinemas it is said to inspired more films in its genre than any other film ever made. A well deserved masterpiece of cinema, based entire on a simple single event of legendary samurai combat.

Still today, more incredible films in the genre are made involving the legendary samurai sword than any other, such as some of the billion dollar epics made by the Marvel Universe, that still enthral the worlds movie watching audiences.

There is no other country in the world that continually used the very same form of weaponry, in hand to hand combat, for over 800 years. A samurai sword of around 800 years of age, would be just as recognisable and as usable to any 19th century samurai, or even current exponent of samurai martial arts, if he were alive today.

As once told to us by an esteemed regular visitor to us here in our gallery, Victor Harris, in order to study and discuss our extensive collection, and he used the same words that are repeated in his book below;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Finally, a visit to The Lanes Armoury is considered and remarked upon, by near every single visitor to our store, numbering thousands of people every day, that is is an unforgettable experiance, and every samurai sword buyer is afforded the best possible attention, not just for the time that they may view, choose, and buy a sword, but for as long as they own the sword. We are available for every aspect of ownership to its new owner, essentially, forever. Our world renown 5 Star service knows no time limit.

And be assured, every single item, from a cap badge to a 800 year old ancient samurai sword, to an Ancient Greek solid gold crown, will be accompanied with our unique Certificate of Authenticity. Based on over 100 years and four generations of experience.  read more

Code: 24230

An Absolutely Stunning Napoleonic Ist Empire Mercurial Gilt Library Clock From Paris, Circa 1804, Depicting the Bust of Roman Poet Ovid (Publius Ovidius Naso) As A Youth, Atop A Library Bookcase In Napoleon's Working Cabinet, in The Tuileries Palace

NOW SOLD!!
A fabulous statement centrepiece for a collector of original Napoleonic antiques and arms and armour from the 1st Empire of France

The 'working cabinet' is an early term for a working office library, hence the now well known term of the cabinet, and 'The Cabinet Office' in 10 Downing St.

This is exactly the kind of timepiece one would find in the Tuileries, and other great palaces and chateaux’s libraries and offices, of the great statesmen and marshals of France during Napoleon’s early empire period. The magnificent Palais Des Tuileries was Napoleon's Parisian palace and had been used by the kings of France since the 1500's. Sadly it was burnt to the ground in the Communard's revolt in Paris in 1871. Fortunately all its furniture and fittings were in storage at the time, and thus unharmed, it is said there were three of these library clocks made for Napoleon in the palace, each with a different bust atop the clock, one may indeed have been the same version as Ovids, but of Napoleon, and one hopes they are still safe in the storage house in Paris.

The bust of Ovid is in one of Napoleon's chosen poses, adorned with a laurel leaf gold crown of victory. Napoleon chose to have a bust made of himself in the same Julius Caeser pose with the crown of victory, in 1804, by Davide, likely the same year as this masterpiece of beauty was created. Another indication of its likely direct route to Napoleon. The concept of the depiction of Tuileries Palace library bookcases was emulated by other master clockmaker artistes at the time, thus likely the symbolic connection to education and science as the root and substance of Napoleon’s Empire. Napoleon saw himself in many ways as France’s Julius Caesar, crowning himself as Emperor of France with the power and position to create vassal kings of his newly conquered empire throughout the whole of Europe.

Napoleon Bonaparte and the Roman poet Ovid (Publius Ovidius Naso) are connected by the historical irony of their exiles. Ovid famously suffered banishment to Tomis on the Black Sea by Emperor Augustus, and this theme of exile—specifically their own downfalls—became intertwined in history.The shared connection largely revolves around the geography of their punishment and historical reflections of Elba to Tomis.

Ovid's fate is often juxtaposed against Napoleon's. In a twist of historical irony, Ovid discovered his ultimate fate in exile on the island of Elba, which later became the exact location of Napoleon’s first exile in 1814.
The "Carmen et Error":

Both men saw their lives defined by a combination of political indiscretions and fateful errors. While Augustus exiled Ovid for what the poet vaguely called a "poem and a mistake," Napoleon was permanently exiled to Saint Helena after losing his empire.

Napoleon was known to have a classical education, and scholars sometimes compare the isolation experienced by Ovid in Dacia to Napoleon’s own attempts to learn English while captive in Saint Helena.

The genius Roman poet Ovid was born in 43 BC at Sulmo, near Rome. At the age of 50 he was exiled to Tomis on the Black Sea where he died in the year 17 AD. Delacroix imagines what Ovid's exile was like in his painting Ovid among the Scythians. Ovid was banned and never ever made it back to Rome. He spent the rest of his life writing letters begging to be allowed back home, and he never was. He died nine years later in Tomis

He is chiefly famed for the 'Metamorphoses', a long verse narrative which retells ancient Greek and Roman legends, unifying them as a sequence and through the theme of the title. The poem, originally written in Latin, was translated and much admired in the Middle Ages; it subsequently provided a rich source of subject matter for artists as diverse as the Pollaiuolo brothers, Titian and Poussin.

Other well-known poems by him include the 'Fasti', which describes the rites of the pagan Roman calendar, and the 'Ars Amatoria' (the 'Art of Love').

A popular quote from Ovid’s Heroides anticipates Machiavelli's "the end justifies the means". Ovid had written "Exitus acta probat" – the result justifies the means.

A tangible connection to the artistic and political ideals of early 19th-century France.
Timeless Aesthetic, These clocks complement both traditional and modern interiors with ease.
With their artistic merit and historical relevance, Empire clocks such as this are the epitome of style and taste.

French Empire mantel clocks reflect the ideals of the time through their stately architectural forms, rich ornamentation, and use of precious materials. Symmetry, grandeur, and the radiant sheen of mercury-gilded bronze (ormolu) define the style. These clocks were designed as centrepieces for refined interiors, admired not only for their precision but for their narrative power and sculptural finesse.

Technically advanced, the movements were often produced by master clockmakers such as Bazile-Charles Le Roy, Louis Moinet, Louis Berthoud and Jean-Simon Bourdier, while master bronziers like Claude Galle, Pierre-Philippe Thomire, André-Antoine Ravrio, Pierre-Victor Ledure and Jean-André Reiche.

Following Napoleon’s proclamation as Emperor of the French, France entered a new cultural era known as the Empire period (1804–1815). This epoch marked a flourishing of the decorative arts, culminating in what we now recognise as the Empire style. Closely associated with Napoleon himself, this aesthetic drew heavily upon the classical world, particularly Greco-Roman architecture, sculpture, and mythology.
Probably, this timepiece was created by master clockmaker Thomire, Pierre-Philippe (1751-1843)

Mercurial gilding or fuming was already used in antiquity, treats the bronze design with 'gold amalgam' - gold powder dissolved in mercury under heating. The mercury is then driven off with a flame. The gold forms a compound (alloy) with the bronze. This process was then repeated several times to obtain a gold layer of sufficient thickness.
The poisonous mercury fumes released during fire gilding were particularly unhealthy, which is why the technique was banned around 1830.

The applied gold layer is thick but contains pores, which gives a matt appearance. The pores can be rubbed closed so that a high-gloss surface is created. This technique is called bruncheren. The alternation of high-gloss and matt parts is a characteristic of fire-gilded objects.

Mercurial or Fire-gilded clocks like this were only owned by the richest and most important citizens at the time, as a result of the artistry of various master craftsmen.
During the Ancien Régime (the period before the French Revolution), reading books was mainly aimed at acquiring knowledge.

In the gallery are two original pictures of Napoleon, both of him in his working cabinet in Le Palais des Tuileries

8 day silk suspension movement striking on a bell  read more

Code: 26285

A Stunning Antique Rock Quartz Crystal 'Witch' or 'Scrying' Ball. Containing Internal Veils, Wisps, and Tiny Fissures & Areas Of Incredible Clarity.. A Most Intriguing Classic Antique Collector's Item Of The Esoteric Mystical Arts and Occultism

Superbly polished with perfect surface. On a composition gilt stand. Showing incredible optical views and imagery. Incredibly it is like staring into our galaxy, the Milky Way itself yet with a notational movement of a mere fraction, it is interspersed with rainbows

A late 18th-century rock quartz crystal ball is a remarkably rare historical artifact. Authentic pieces from this era are highly prized for their clarity and historical significance, often linked to the Victorian revival of scrying or early, natural specimens cut from deep-earth quartz. Genuine antique crystal balls were painstakingly crafted by cutting large chunks of natural quartz rock—such as those historically mined in Burma or Brazil—against the grain using abrasive sand and water, before being laboriously hand-polished. Genuine late-1700s natural quartz spheres almost always contain internal veils, wisps, and tiny fissures.

In ancient times, quartz was fashioned into beads or used to make talismans. It was used by the inhabitants of Mesopotamia roughly 7000 years BC and, more recently, by the ancient Greek, Roman and Egyptian civilizations who followed. There was a belief that quartz was actually composed of super-cooled ice which had hardened, given its clear, transparent appearance.

Quartz was an important crystal to the Gaels, the ancient tribes which became the Irish. In the Irish language, quartz is known as ‘Grianchloch’ (sunstone) and was used extensively across Europe for passage tombs, such as the famous prehistoric monument at Newgrange or Carrowmore, Ireland. The outer wall at Newgrange is covered with a finishing layer of white quartz.

Unlike the typical crystal ball used by a magician or fortune teller, the largest crystal ball weighs 106.75 pounds, is 12.9 inches in diameter, and is 242,323 carats. It is the largest flawless quartz sphere in the world. The quartz was cut and polished in China sometime between 1923 and 1924 before arriving at the Smithsonian in 1930. Because of its spherical shape, the crystal ball makes the room appear upside-down.

It is on display in the Hall of Geology, Gems, and Minerals at the Smithsonian’s National Museum of Natural History.

Rock crystal spheres of this large size are rare. The largest, at around 32.8 cm., is now in the collection of the Smithsonian Institution in Washington, DC. The Smithsonian sphere was reportedly fashioned by Chinese lapidaries in Shanghai between 1920-1924, from a half-ton block of Burmese rock crystal. The second largest sphere is believed to be one in the collection of the University of Pennsylvania Museum of Archeology and Anthropology (accession no. C681A) measuring 25.4 cm. in diameter. It is said to have been made for the Empress Dowager Cixi (1836-1908) and was one of her prized posessions. Another slightly larger sphere, balanced on a wave stand very similar to the present stand, is in the collection of the Philadelphia Art Museum (accession no. 1944-20-2a,b).

The current sphere, like those above, was made entirely by hand in a laborious process. The final hand polishing, using finely powdered iron oxide, gave these spheres a luster rarely achieved using modern gem-polishing machinery.
Rock crystal carvings have long been prized by the Chinese, warranting a dedicated discussion chapter in collecting guides, such as the late Ming aesthete Zhang Yingwen's Pure and Arcane Collecting. Rock crystal symbolizes purity and perfection, while the sphere represents completeness and the infinity of space.

Antique carved Rock Crystal Quartz Witch's 'crystal ball', also known as a scrying ball, the crystal ball was used by gazing into their centre, for the divination of the future, and the answering of questions. As well as the warding off of evil spirits and misfortune. A fascinating treasure - of great artistic quality

Witch balls were found in England in the 1600 and 1700s originally to ward off evil spirits and spells. By the 1800s witch balls crossed the Atlantic to New England. They also spread to other parts of Europe, being found in Italy, France, and Constantinople. The witch ball originated among cultures where harmful magic and those who practiced it were feared. They are one of many folk practices involving objects for protecting the household. The word witch ball may be a corruption of watch ball because it was used to ward off, guard against, evil spirits. They may be hung in an eastern window, placed on top of a vase, or for the very wealthy set upon a decorative gold stand, either pedestal, or figural, or suspended by a cord (as from the mantelpiece or rafters). They may also be placed on sticks in windows or hung in rooms where inhabitants wanted to ward off evil.

Superstitious European sailors valued the talismanic powers of the witch balls in protecting their homes. Witch balls appeared in America in the 19th century and larger, more opaque variations are often found in gardens under the name gazing ball. This name derives from their being used for divination and scrying where a person gazes into them dreamily to try to see future events or to see the answers to questions. However, gazing balls contain no strands within their interior. The witch ball holds great superstition with regard to warding off evil spirits in our particular English counties of East Sussex and West Sussex. The tradition was also taken to overseas British colonies, such as the former British colonies of New England, and remains popular in coastal regions. Apparently, our Hawkins forebears ship’s that sailed across to the New World in the 1600’s, for both trade, emigres, and pilgrims, would carry at least one witch ball hung within a net on board. Our paternal grandmother hung one such in a net from her home’s East window all her life until her death in the 1980’s.

The history of the crystal ball as a device can be traced as far back as to the Medieval Period in central Europe (between 500 – 1500 AD) and in Scandinavia (1050 – 1500 AD). The very ancient art of using reflective surfaces in divination is called scrying and is almost as old as man himself. Queen Elizabeth I consulted Dr John Dee, philosopher, mathematician and alchemist for advice in government and a smoky quartz ball that belonged to Dee is now in the British Museum. Any antique crystal spheres are very desirable especially if a well-known reader has used them. This is the best one we have ever seen quite simply and it must have belonged to someone who took their craft incredibly seriously as it would have been tremendously expensive to make at the time.

Occultism, a group of esoteric religious traditions emerging primarily from 19th-century Europe. In particular, the term occultism is associated with the ideas of the French Kabbalist and ceremonial magician Éliphas Lévi as well as the various figures, both in France and abroad, who were strongly influenced by his writings. In the academic study of esotericism, the term is often used in a broader sense to characterize all esoteric traditions that have adapted to an increasingly secular, globalized, and scientific world, including Spiritualism, Spiritism, Wicca, and the New Age milieu.
History
The term occultism derives from occult, itself adopted from the Latin word occultus, meaning “hidden” or “secret.” In medieval and early modern Europe this term had been used in reference to “occult properties,” or forces that, even if invisible to the human eye, were believed to exist within material objects. In the 16th century the term occult gained additional meanings, coming to also describe specific traditions of thought, usually called “occult sciences” or “occult philosophies.” Among the traditions repeatedly labeled under these terms were alchemy, astrology, and magia naturalis (“natural magic”), all of which are now typically regarded as forms of esotericism.
The earliest known use of the term occultism comes from French, where l’occultisme appears in Jean-Baptiste Richard’s 1842 work Enrichissement de la langue française (“Enrichment of the French Language”). The word’s popularization nevertheless results largely from its use by Alphonse Louis Constant, a French author who published a series of books under the pseudonym Éliphas Lévi in the 1850s and ’60s. Sometimes referred to as the “founder of occultism,” Lévi was a committed Roman Catholic and socialist interested in many older esoteric traditions, including ceremonial magic, Kabbalah, and the use of the tarot. In his writings, most notably his highly influential Dogme et rituel de la haute magie (The Doctrine and Ritual of High Magic; 1854–1856), he wrote about a purported ancient and universal tradition of spiritual wisdom, the knowledge of which could help bridge the modern divide between science and religion. During the late 19th and early 20th centuries, many of the influential French figures who were inspired by Lévi—including Stanislas de Guaita, Joséphin Péladan, and Papus—also went on to describe their beliefs and practices as occultisme.
Scrying, also referred to as "seeing" or "peeping," is a practice rooted in divination and fortune-telling. It involves gazing into a medium, hoping to receive significant messages or visions that could offer personal guidance, prophecy, revelation, or inspiration

Scrying has been practiced in many cultures in the belief that it can reveal the past, present, or future. Some practitioners assert that visions that come when one stares into the media are from the subconscious or imagination, while others say that they come from gods, spirits, devils, or the psychic mind, depending on the culture and practice. There is neither any systematic body of empirical support for any such views in general however, nor for their respective rival merits; individual preferences in such matters are arbitrary

Undoubtedly, Nostradamus is the most recognized of scryers. In the sixteenth century, in ancient France, he was an astrologer and physician. He wrote in poetic quatrains which referenced future events. In his day, working as a magician conflicted with the law. His predictions were veiled to allow him to fly under the radar in that sense.

The Crystal Ball is a painting by John William Waterhouse completed in 1902. Waterhouse displayed both it and The Missal in the Royal Academy of 1902. The painting shows the influence of the Italian Renaissance with vertical and horizontal lines, along with circles "rather than the pointed arches of the Gothic".

Another painting in the gallery. Part of a private collection, the painting, by Pieter Claesz circa 1628, Still Life with Crystal Ball which depicts a crystal ball, a wand, a book of ceremonial magic, and a woman "weaving a spell", has been restored to show the skull which had been covered by a previous owner.

Yet another painting is Leonardo da Vinci's 'Salvator Mundi' Circa 1500, of Jesus Christ bearing a crystal ball in his left hand.


5 1/2 inches, 140mm  read more

Code: 26284