Antique Arms & Militaria

A Superb Spencer Carbine, The Best Carbine Rifle of the American Civil War, & The Wild West. One of The 500 Guns Of The ‘Colorado Shipment’ & Used In The ‘Post Colorado War’ Indian Wars, Between the Southern Cheyenne, Arapaho, & Brulé and Oglala Sioux

An absolutely cracking example in superb condition for age, probably one of the best we have seen in years, and comparable or possibly better to one we had last year, which was, until then, the finest we had seen anywhere in the last 10 years. Complete with its removable and reloadable magazine. Serial numbered 33k range.

It bears a US inspector’s cartouche stamp on the stock, and that particular inspector is seen on the Colorado issue range, within the 33k serial numbered guns, this is rare in that only 500 carbines from this serial numbered range were transferred to the Colorado territory, and this is only the second we have ever seen, both in that rarely seen 33k serial number sequence.

Colorado, in the world famous Rocky Mountains aka ‘The Rockies’, was at the very heart of what is known today as the “Wild West’ period, and it went through an incredible series of historical events at this time, it was not granted statehood till August 1st 1876, as President Andrew Jackson vetoed it in 1865, it had an amazing and violent ‘Gold Rush’ period during the war, and it was experiencing all manner of difficulties and dangers regarding the breaking of the Fort Laramie Treaty, which became known as the the Colorado War, between the warring Native American tribes, such as between the Southern Cheyenne, Arapaho, and allied Brulé and Oglala Sioux. It became the centre of so many Hollywood ‘Wild West’ films in the entire 20th century, in the telling of the stories of Colorado and ‘The Rockies’ that one way or another it became one of the most famous territories and states of America around the world.

In modern movie times the 1860 Spencer Rifle was used by Clint Eastwood and Morgan Freeman in ‘The Unforgiven’ and in ‘3.10 to Yuma’ by Christin Bale

The Spencer was the most advanced infantry weapon in the world of its times, it was patented in 1860 by Christian Spencer, a machinist who worked in Hartford. Conn. For Sharps and developed the Spencer on his own time. We are offering this simply superb example that is in great condition for its age. This carbine was a fundamental game changer of the entire Civil War. Although Confederates captured some of these weapons, the South's armament industry was unable to manufacture much of the ammunition due to a shortage of copper. It is only a small exaggeration to state that this cartridge decided the outcome of the Civil War.
Col. John T. Wilder said of them:"Hoover's Gap was the first battle where the Spencer repeating rifle had ever been used, and in my estimation they were better weapons that has yet taken their place, being strong and not easily injured by the rough usage of army movements, and carrying a projectiile that disabled any man who was unlucky enough to be hit by it." One of his soldiers wrote about the Spencer that it "never got out of repair. It would shoot a mile just as accurately as the finest rifle in the world. It was the easiest gun to handle in the manual of arms drill I have ever seen. It could be taken all to pieces to clean, and hence was little trouble to keep in order -- quite an item to lazy soldiers." According to Smith Aktins, a colonel in Wilder's regiment, it was "the best arm for service in the field ever invented, better than any other arm in the world then or now, so simple in its mechanism that it never got out of order, and was always ready for instant service.".

Major-General James H. Wilson, who was instrumental in crushing Hood at Nashville (15-16 Dec. 1864) and defeated Forrest at Selma (2 April 1865), wrote the following about them: "There is no doubt that the Spencer carbine is the best fire-arm yet put into the hands of the soldier, both for economy of ammunition and maximum effect, physical and moral. Our best officers estimate one man armed with it is equivalent to three with any other arm. I have never seen anything else like the confidence inspired by it in the regiments or brigades which have it. A common belief amongst them is if their flanks are covered they can go anywhere. I have seen a large number of dismounted charges made with them against cavalry, infantry, and breast-works, and never knew one to fail. It was the world's first practical repeater and fired a .52 calibre metallic rimfire cartridge (patented by Smith & Wesson in 1854 and perfected by Henry in the late 1850's} which completely prevented gas leakage from the back because the brass casing expanded on ignition to seal the chamber. It had a "rolling block" (actually a rotating block) activated by lowering the trigger guard. This movement opened the breech and extracted the spent cartridge. Raising the lever caused a new cartridge, pushed into position by a spring in the 7-round magazine, to be locked into the firing chamber. The 7-round magazine was located in the stock.
The Spencer was easy to manufacture (given the requisite industrial infrastructure), had relatively few parts, many of which were in common with the Sharps rifles, and was cheaper than other repeaters on the market such as the Henry. It also turned out to be extremely reliable under battlefield conditions. Its great advantage over the muzzle loading rifles such as the Enfields and Springfields lay not only in the rapidity of fire, but also in the ability of the shooter to aim each shot. In a normal battle situation, the muzzle loaders were fired in an aimed manner only the first few shots, thereafter it was usually a case of hurried fire after frantic loading. A trained soldier could get off two or three shots a minute with them until the barrel fouled with lead deposit. With the Spencer the soldier could fire 20 to 30 times a minute when necessary, taking advantage of the cartridge box which held 10 preloaded magazines. The only disadvantage of the Spencers was the relatively small powder charge in the cartridge which limited its range. Some marksmen therefore preferred the single shot Sharps breechloader which used paper or linen cartridges with a larger powder charge and had greater range. With the Sharps you could fire about 10 times a minute. But for the cavalry which fought mostly at close range, the Spencer was the weapon of choice.

Introduced in Jan. 1862, it found its first major use by Col. John Wilder's Indiana "Lightning Brigade" of mounted infantry at Hoover's Gap during the Tullahoma Campaign (22 June - 3 July 1863). The firepower and speed of this unit overwhelmed Wheeler's cavalry guarding the southern end of this pass and allowed George H. Thomas's 14th infantry corps to place itself on the flank of the Confederate General Hardee. This sudden development misled Hardee into thinking he had been outflanked by the entire Union Army of the Cumberland, and he retreated without orders back to Tullahoma, 15 miles in his rear. Wilder then spearheaded the turning movement to the east of Tullahoma, and this in turn undermined Bragg's entire defensive line, and he had to pull back into Chattanooga. At the price of about 500 casualties the Union Army advanced 100 miles and made military history. Later, at the battle of Chickamauga (19-20 Sept. 1863), his troops used them with decisive effect on the first day, keeping Bragg's troops from cutting the road to Chattanooga, and slowing Longstreet's attack on the second day. This is the scarcer Burnside Spencer Repeating Rifle Contract Carbine,

Made in Providence Rhode Island This specimen is one of the Burnside Contract, making it much scarcer and thus rarer than those standard carbines made by the Spencer Repeating Rifle Company. Out of the 34,000 made by Burnside, over 30,000 were purchased by the U.S. government, which in gun production numbers, during this period, 30,000 was a most small contract indeed.

On October 16, 1868, 500 Burnside Contract Spencer Carbines were transferred by the Ordnance Department to the Colorado Territory. The Ordnance inspector cartouche remain visible on the left side of the stock behind the sling ring bar, this particular Ordnance stamp is also the ones used for the 500 Colorado Territory guns shipment.

Thousands of people had flooded into Colorado between 1858-1861 trying to find quick riches. As a result, the Colorado territory was born. This was the first time that a concentrated group of people had began to settle the region. It was almost immediately filled with wealth, trade, and rail transportation. By 1865, more than 1 million ounces of gold had been found. But this now overpopulated area had spilt out and violated an already unstable situation; The Treaty of Fort Laramie had been broken. The Treaty was meant to establish boundaries and offer peace, internally and externally, among both the United States and Natives. The American miners settling on the Native land only exaggerated the existing conflicts between tribes. The result ended up being years of war between multiple tribes and the U.S. Government, in what is now known as the Colorado War.
As the conflicts ceased, population growth flourished, and resources kept flowing, the territory became a state on August 1, 1876. Colorado could have been a state a little sooner if President Andrew Jackson didn’t issue a veto against the statehood in 1865. A lot of American history happened in a short span of time. Colorado played a huge role in the history of the American West, making the potential of this rifle in our opinion very special indeed.
As with all our antique guns no license is required as they are all unrestricted antique collectables  read more

Code: 23152

A Rare, Superb and Impressive Original British or American 24-Pounder Naval Cannon Ball Souvenir of the War of 1812. The Round Shot Cannon Ball Is Indistinguishable Between US or British Fired 24 Pounders

This cast iron ball, a battle souvenir from the War of 1812, was a form of ammunition that could wreak havoc when shot from a cannon and blasted across the decks or into the hulls of warships in the late 18th and 19th centuries. And the 24 pounder was the most prolific cannon of the US Navy fleet in the War of 1812, and a main or secondary armament of the Royal Navy, depending on the rating of the vessel. This shot was returned to England and unloaded when the HMS Terror and its sister ship returned from the Fort McHenry bombardment, {part of Admiral Cochrane’s fleet} and they removed their unfired 90 pounder 10 inch mortars.

The solid shot balls were made to fit both Amarican and British 24 pounder cannon, so it may have been an unfired British shot aboard a British ship, or, an American ball that impacted once fired by a 24 pounder from an American frigate. There are numerous accounts of ‘at sea’ ship repairs, after naval engagements, where vessels of both sides removed from their hulls impacted shot that failed to penetrate the thick solid oak .

A brief resume of the War of 1812 at Baltimore;

With Washington in ruins, the British next set their sights on Baltimore, then America’s third-largest city. Moving up the Chesapeake Bay to the mouth of the Patapsco River, they plotted a joint attack on Baltimore by land and water. On the morning of September 12, General Ross’s troops landed at North Point, Maryland, and progressed towards the city. They soon encountered the American forward line, part of an extensive network of defences established around Baltimore in anticipation of the British assault. During the skirmish with American troops, General Ross, so successful in the attack on Washington, was killed by a sharpshooter. Surprised by the strength of the American defences, British forces camped on the battlefield and waited for nightfall on September 13, planning to attempt another attack under cover of darkness.

Meanwhile, Britain’s naval force, buoyed by its earlier successful attack on Alexandria, Virginia, was poised to strike Fort McHenry and enter Baltimore Harbour. At 6:30 AM on September 13, 1814, Admiral Cochrane’s ships began a 25-hour bombardment of the fort. Rockets whistled through the air and burst into flame wherever they struck. Mortars fired 10- and 13-inch bombshells that exploded overhead in showers of fiery shrapnel. It is said many exploded too soon as the fuses were set too short, which created the firework effect. Major Armistead, commander of Fort McHenry and its defending force of one thousand troops, ordered his men to return fire, but their guns couldn’t reach the enemy’s ships. When British ships advanced on the afternoon of the 13th, however, American gunners badly damaged them, forcing them to pull back out of range. All through the night, Armistead’s men continued to hold the fort, refusing to surrender. That night British attempts at a diversionary attack also failed, and by dawn they had given up hope of taking the city. At 7:30 on the morning of September 14, Admiral Cochrane called an end to the bombardment, and the British fleet withdrew. The successful defense of Baltimore marked a turning point in the War of 1812. Three months later, on December 24, 1814, the Treaty of Ghent formally ended the war. "The Star-Spangled Banner" is the national anthem of the United States. The lyrics come from the "Defence of Fort M'Henry", a poem written on September 14, 1814, by 35-year-old lawyer and amateur poet Francis Scott Key after witnessing the bombardment of Fort McHenry by British ships of the Royal Navy in Baltimore Harbour during the Battle of Baltimore in the War of 1812. Key was inspired by the large U.S. flag, with 15 stars and 15 stripes, known as the Star-Spangled Banner, flying triumphantly above the fort during the U.S. victory. During the bombardment, HMS Terror and HMS Meteor provided some of the "bombs bursting in air".

Long guns, so-called because of their longer barrels, loaded with 24-pound balls (or shot) were referred to as “24-pounder long guns.” The weight of the ball combined with the length of the gun was an efficient and effective weapon used by many maritime nations at the time. Larger ships-of-the-line in the Royal Navy carried such guns as their secondary battery, but both British and American large frigates carried the 24-pounders as their primary battery.

A naval 24-pounder, which was the primary gun on board early U.S. Navy vessels during the Revolutionary War and the War of 1812. The U.S.S. Constitution carried thirty 24-pounder guns on her gun deck below the spar deck, which carried twenty-four 32-pounder carronades. Photo 3 in the gallery is from aboard the USS Constitution, where one can see, likely, a 30 pounder ball alongside a 24 pounder. The guns were mounted in naval carriages, which were sometimes painted green, black, red, or brown, but more than likely left in their natural wood, but treated with a protective varnish that had a slight red-brown hue. All 24-pounder cannon made in the United States were cast from iron as tin and copper were not assessable natural resources at the time, so they were painted black to prevent rust. Even the bores were painted black with a scrub brush on a rod. At sea they were cleaned and painted often. Iron 24-pounder guns actually weighed some 300 pounds lighter than their bronze or brass contemporaries. The dimensions for a heavy 24-pounder are: Length: 9 ft. 6 in.; Weight: 5,488 pounds; Calibre of gun: 5.83 in.; Calibre of projectile: 5.54 in.; Weight of charge: 4 to 6 pounds; Types of projectiles: 24 pound round shot, grape shot, chain shot, and case or canister shot; Range: 300 - 400 yards.  read more

Code: 25852

A Superb, Antique, Meteoric Steel Kris With Singularly Beautiful Blade of Meteorite Steel. The Metalurgical Graining in The Blade Is Absolutely Spectacular

Made with laminate steel and pamor and likely with metal from a meteorite. An old, 18th century Bali Keris [or Kris] with a superbly sculpted serpentine seven wave blade bearing pamor wos wutah. The old wrongko is the batun form in the South Bali style, it is made from an outstanding piece of timoho. The old bondolan hilt is from well patterned timoho wood and is fitted with an old wewer set with pastes.
This keris displays impeccable blade quality in a scabbard of beautifully marked timoho wood and is an outstanding example of the Balinese keris. Pamor is the pattern of white lines appearing on the blade. Kris blades are forged by a technique known as pattern welding, one in which layers of different metals are pounded and fused together while red hot, folded or twisted, adding more different metals, pounded more and folded more until the desired number of layers are obtained. The rough blade is then shaped, filed and sometimes polished smooth before finally acid etched to bring out the contrasting colors of the low and high carbon metals. The traditional Indonesian weapon allegedly endowed with religious and mystical powers. With probably a traditional Meteorite laminated iron blade with hammered nickel for the contrasting pattern. Traditionally the pamor material for the kris smiths connected with the courts of Yogyakarta and Surakarta originates from an iron meteorite that fell to earth at the end of 18th century in the neighborhood of the Prambanan temple complex. The meteorite was excavated and transported to the keraton of Surakarta; from that time on the smiths of Vorstenlanden (the Royal territories) used small pieces of meteoric iron to produce pamor patterns in their kris, pikes, and other status weapons. After etching the blade with acidic substances, it is the small percentage of nickel present in meteoric iron that creates the distinctive silvery patterns that faintly light up against the dark background of iron or steel that become darkened by the effect of the acids.  read more

Code: 22611

A King George IVth Police Tipstaff The Very First Truncheon Issued To Metropolitan Police In The Year of Formation in 1829.

With areas of painted finish lacking. Traditional of uppermost cylindrical form with a turned grip.

The 18th century had been a rough and disorderly age, with mob violence, violent crimes, highwaymen, smugglers and the new temptations to disorder brought about by the Industrial Revolution.

Clearly something had to be done.
In 1829 the Metropolitan Police Force, organised by Sir Robert Peel, was established to keep the order in London.
The force, under a Commissioner of the Police with headquarters at Scotland Yard, was essentially a civilian one: its members were armed only with wooden truncheons and at first wore top-hats and blue frock-coats. The "Peelers" or "Bobbies" were greeted largely with derision by Londoners, but they did become accepted fairly quickly. Their primary purpose, in those days, was to prevent crime, and some London criminals left their haunting grounds of London for the larger provincial towns, which in turn established their own forces on the Metropolitan model. The pattern followed through to the small villages and countryside. To secure co-operation between the spreading network and establish further forces,

Parliament passed an act in 1856 to co-ordinate the work of the various forces and gave the Home Secretary the power to inspect them. In the counties, under the Police Act of 1890, the police became the combined responsibility of the local authorities - the County Councils - and the Justice of the Peace, while in London, the Metropolitan Police at Scotland Yard remained under the Commissioner appointed by the Home Office. At the turn of the century, the British police force established a reputation for humane and kindly efficiency.
Their mere existence undoubtedly did a lot to prevent crime, and they built up what was on the whole a highly effective system of investigation and arrest, that lasted for just over 120 years. However, as Heraclitus, a Greek philosopher, expressing the idea of impermanence around 500 BC once remarked
"Nothing is permanent except change".  read more

Code: 16913

South American 19th Century Brazilian ‘Faca De Ponta’ Fighting Knife Rare Antique Brazilian Cangaceiros Faca De Ponta Lampiao Bandit Dagger Knife.

Intersperced discs of carved bone and horn handle. Good maker mark logo of a prancing pony. Although made earlier they are now called after the early 20th century bandit leader. Lampiao became associated with an established bandit leader, Sebastiao Pereira. After only a few months of operating together, in 1922, Pereira decided to retire from banditry; he moved to the State of Goias and lived there peacefully into advanced old age. Lampiao then took over leadership of the remnants of Pereira's band. For the next 16 years, he led his band of cangaceiros, which varied greatly in number from around a dozen to up to a hundred, in a career of large-scale banditry through seven states of the Brazilian Northeast.

Depending on the terrain and other conditions, the bandits operated either on horseback or on foot. They were heavily armed, and wore leather outfits, including hats, jackets, sandals, ammunition belts, and trousers, to protect them from the thorns of the caatinga, the dry shrub and brushwood typical of the dry hinterland of Brazil's Northeast. The police and soldiers stationed in the backlands often dressed in an identical manner; on more than one occasion Lampiao impersonated a police officer, especially when moving into a new area of operations, in order to gain information.

The firearms and ammunition of the cangaceiros were mostly stolen, or acquired by bribery, from the police and paramilitary units and consisted of Mauser military rifles and a variety of small arms including Winchester rifles, revolvers and the prized Luger and Mauser semi-automatic pistols.

A strange and contradictory piety ran through Lampiao's psyche: while robbing and killing people, he also prayed regularly and reverenced the Church and priests. He wore many religious symbols on his person; presumably, he invested them with talismanic qualities. Like many others in the region he particularly revered Padre Cicero, the charismatic priest of Juazeiro. He was noted for his loyalty to those he befriended or to whom he owed a debt of gratitude. He generously rewarded his followers and those of the population who shielded or materially helped him (coiteros), and he was entirely reliable if he gave his word of honour. Lampiao was capable of acts of mercy and even charity, however, he systematically used terror to achieve his own survival. His enmity, once aroused, was implacable and he killed many people merely because they had an association with someone who had displeased him. He is recorded as having said "If you have to kill, kill quickly. But for me killing a thousand is just like killing one". For the cangaceiros murder was not only casual, they took pride in their efficiency in killing. They were excellent shots and were skilled in the use of long, narrow knives (nicknamed peixeiras - "fish-filleters") which could be used to dispatch a man quickly.

Lampiao's band attacked small towns and farms in seven states, took hostages for ransom, extorted money by threats of violence, tortured, fire-branded, and maimed; it has been claimed that they killed over 1,000 people and 5,000 head of cattle and raped over 200 women. The band fought the police over 200 times and Lampiao was wounded six times. 11 inches long overall
No scabbard  read more

Code: 20875

A Rare, Original, Ancient Viking Iron Battle Hammer-Axe. Around 1100 to 1200 Years Old. Almost Every Viking Warrior Used the Axe or Spear As Their Primary Combat Weapon. Swords Were the Prerogative of Kings or Earls {Jarls} A South West England Find

An original English Viking site find in the 1870's, but not recorded as to where in the South West of England {likely Somerset} it was actually recovered.

In 836 King Egbert of led an army to Carhampton in West Somerset against a Viking army from 35 landed long-ships, in the ensuing battle the King Egbert’s army was defeated and withdrew, leaving the Vikings to raid and plunder all the surrounding countryside. The suffering of the Anglo Saxon peasantry was terrible and lasted for many decades. It wasn't until 878 that an army under King Alfred fought and defeated Viking King Guthrum's army at Edlington in Wiltshire and they fled. It wasn't until 914 that the vikings returned once more to Somerest but they were once again defeated.

Renown scholar Alcuin of York was back at Charlemagne's court by at least mid-792, writing a series of letters, regarding the brutal Viking raid at Lindisfarne, to Æthelred, to Hygbald, Bishop of Lindisfarne, and to Æthelhard, Archbishop of Canterbury in the succeeding months, dealing with the Viking attack on Lindisfarne in July 793. These letters and Alcuin's poem on the subject, "De clade Lindisfarnensis monasterii", provide the only significant contemporary account of these events. In his description of the Viking attack, he wrote: "Never before has such terror appeared in Britain. Behold the church of St Cuthbert, splattered with the blood of God's priests, robbed of its ornaments.

The Vikings began arriving en masse with armies intent on conquest. These armies were led by Ivar the Boneless, Halfdan, and Ubba, three of the sons of Ragnar Lodbrok, who had been killed by the Northumbrian King Ælla. The first English city to fall to the invaders was York, conquered in 866. The Northumbrians tried in vain to retake the city, and King Ælla was killed in the process. One-by-one, other Saxon realms capitulated until virtually all of north and eastern England was under the direct control of the Danes.

At this point, the strongest Anglo-Saxon kingdom was Wessex, and upon the death of its king Æthelred, Alfred succeeded the throne and took the fight to the Vikings in England, who had begun annexing huge chunks of Mercia, an ally of Wessex. Alfred’s initial campaign against the Vikings was, however, a complete failure. Anglo-Saxon military tactics and defenses were incapable of dealing with Viking raids, and Alfred was eventually forced into hiding in the Somerset Marshes. The Vikings in England had succeeded in opening up the whole of Anglo-Saxon England to their mercy.
In 878, King Alfred came out of hiding and met with the lords still loyal to his cause. During his time in the Somerset Marshes, he had carefully planned a major counter-offensive against the Danish Viking army under Guthrum. Alfred’s campaign was successful, and Guthrum’s army was beaten, first in the field at Edington and then starved into submission at Chippenham. Several years later, a boundary was established, dividing England in two, with one half under Anglo-Saxon control and the other half, known as the Danelaw, under the control of the Vikings.

King Alfred organized better defenses, as well as a powerful free-standing army better equipped to deal with Viking tactics. As a result, subsequent raids and a major invasion attempt were thwarted. The Vikings who were part of this invasion attempt either ended up settling in Danelaw or sailing to Normandy and settling there.
Beyer, Greg. "The Vikings in England (Or were they Danes?)" TheCollector.com, March 11, 2023, https://www.thecollector.com/danes-or-vikings-in-england/

Title page of a late manuscript of the Prose Edda written by Snorri Sturluson (13th century), showing the Ancient Norse Gods Odin, Heimdallr, Sleipnir, and other figures from Norse mythology, plus the legendary axe hammer.

The Tjängvide image stone with illustrations from Norse mythology
By Berig - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=3682858
Showing axe hammers in combat and a Viking longship read more

5 3/4 inches x 2.1/4 inches x 2 inches at the socket width.  read more

Code: 25845

A Superb, Heavy Grade, Original Viking 'Bearded' Battle Axe, Around 1000 Years Old. Almost Every Viking Warrior Used the Axe or Spear As Their Main & Primary Combat Weapon. Swords Were the Prerogative of Kings and Earls {Jarls}

Viking battle axehead 9th-12th century AD.

An iron axehead with triangular socket, narrow blade with curved edge with beard section.

One of the most famous Viking axes is Hel (named after the Norse death goddess), which belonged to King Magnus of Norway and Denmark. He is said to have inherited the weapon from his father, Olav Haraldsson of Norway, whose ax features prominently in Norway’s national coat of arms. Some Viking axes if they were wielded by a particularly strong and a skilled warrior could even cut through chainmail and helmets.

When King Magnus’s poet credited the king with being able to split heads like firewood, he wasn’t necessarily being hyperbolic. Writing about the pre-Viking Franks and their use of throwing axes, the Francisca, Procopius makes it clear that the Franks threw their axes immediately before hand to hand combat with the purpose of breaking shields and disrupting the enemy line while possibly wounding or killing an enemy warrior. The weight of the head and length of the haft would allow the axe to be thrown with considerable momentum to an effective range of about 12 m (40 ft). Even if the edge of the blade were not to strike the target, the weight of the iron head could cause injury. The francisca also had a psychological effect, in that, on the throwing of the francisca, the enemy might turn and run in the fear that another volley was coming. It is most logical that the Vikings may well have adopted this system of axe throwing combat from the earlier Franks, as it seemed most effective in numerous combat arenas.

Almost every iron weapon, sword, axe, spear, or helmet, that has survived till today, from this ancient era is now in a fully russetted surface condition, as is this one, because only the very few swords of ancient kings, that have been preserved in national or Royal collections, are today still in a fair state of preservation and with smooth surface condition.

For a near identical example one was recovered in a Hillfort about 500 miles South East of Stockholm, now in a Museum in Latvia . See photo 10 in the gallery.

7 1/4 inches x 3 1/2 inches x 1 1/2 at socket  read more

Code: 25838

An Exceptional 1700 to 1600 Year Old Spartha Sword of A Warrior of the Roman Empire's Invasions by the Huns and Visigoths. A Hun or Visigoth Horseman's Sword Spartha With Its Orinally Mounted ‘Lifstein’, the Magical Life-Stone, and Original Crossguard

A rarest of the very rare, a fabulous museum quality example of an original spartha sword, used by both the Visigoth and Hun pagan horsemen, modelled on the Germanic Roman spartha during the battles in the invasions of the Roman Empire's territory by the Visigoths and Atilla the Hun, leading to the Sack of Rome and beyond, in fact, eventually to the fall of Rome, and the Western Roman Empire itself.

A long double edged horseman’s sword with lentoid section blade with its rhomboid crossguard still present, it is overall russetted as is always the case with swords of such great age, yet it is in superb condition for a sword of this period, and it was recovered originally, and most remarkably, with its magical, pagan ‘life stone’ intact. The large bead, Lifstein or life-stone, is likely polished white chalcedony, and these legendary large beads are called life-stones, since they were believed to have magical properties for the swordsman, and thus be able to heal wounds and keep a wounded warrior alive. They were attached to the scabbards on this Migration Period example, although some were possibly attached to the hilt.

To find one of these incredibly historical swords with its original, excavated Life-Stone {aka Lifstein} present and together still is simply amazing. The grip and pommel that were once part of this sword would have been the usual organic material, such as ivory, bone, horn or wood, and thus they always naturally rot and crumble into dust, in likely just a few hundred years or so, after it was concealed or buried. Only precious gold, silver, or metal sword mounts could survive the millennia, but the spartha would never usually have metal grips or pommels. Only the most wealthy and superior warriors could possibly afford or even bother to adorn their sword hilts with gold and the like, such as Hunnish clan chiefs or kings. Such as has the same form of sword in Alamannenmuseum Ellwangen, in Germany. { See the gallery photo}

This sword itself was likely worn by the horseman using the belt suspension method, with its ‘Life stone’ mounted tied, with a stout cord of some kind, attached to its scabbard, although the sagas don't really specifically say, although one example is in Kormak's Saga 9th C. where it's stated

"Bersi had a sharp sword called Hviting, with a Lifstein (life stone) attached to it, which he carried in many dangers."

It doesn't specifically say if it was attached to his hilt or scabbard.
Hrolf Kraki's sword Skofnung is also said to possess a life-stone, but it is supposedly set into the hilt. Perhaps like the garnet inlaid hilts of the recovered swords of the Migration Period

This hint at a likely Hunnish origin for this actual type of horsemen's sword is supported by an early literary source, that specifically points out that the Huns wore two matching swords, a long double-edged sword, just as this example, carried at the left side of the warrior, and a single-edged short sword at the right.
This literary source is the oldest preserved epic of the Nibelungen cycle, Waltharius, also known as the Waltharilied, or the Lay of Walther and Hildegund, composed in Latin after lost German prototypes by a monk of St. Gall, Switzerland, during the tenth century.
In this heroic epic is the history of Walther of Aquitaine, a Visigothic prince, and Hildegund, a Burgundian princess.

“Though hostages, Walther and Hildegund were entrusted to the army, and in command was a general, and for a time even, commander-in-chief of the Hunnish forces.”
This is another gem of trustworthy historical information, since this putting of a hostage into a responsible position was exactly according to Hunnish custom. It continues;
“With them was Hagen, a noble youth of the royal house of the Rhenish Franks, they are hostages at the court of King Etzel of the Huns, the Attila of history. Hagen manages to flee, and Walther and Hildegund, his betrothed from childhood, escape soon afterward. In preparing for the flight Walther arms himself in Hunnish fashion-
"pro ritu Panoniarum"-with a double-edged long sword, spatha, belted to his left hip-"et laevum femur ancipiti praecinxerat ense"
-and a single-edged half-sword, semispatha, at his right-
"atque alio dextrum, pro ritu Panoniarum; Is tamen ex una dat vulnera parte."

The Sack of Rome on 24 August 410 AD was undertaken by the Visigoths led by their king, Alaric. At that time, Rome was no longer the capital of the Western Roman Empire, having been replaced in that position first by Mediolanum (now Milan) in 286 and then by Ravenna in 402. Nevertheless, the city of Rome retained a paramount position as "the eternal city" and a spiritual center of the Empire. This was the first time in almost 800 years that Rome had fallen to a foreign enemy, and the sack was a major shock to contemporaries, friends and foes of the Empire alike.

The sacking of 410 is seen as a major landmark in the fall of the Western Roman Empire. St. Jerome, living in Bethlehem, wrote: "the city which had taken the whole world was itself taken"

Photo in the gallery of a very similar Alamannic gold grip spatha, 5th century, with Life-bead attached to its museum created representational wooden scabbard portion. Without doubt in our opinion this was originally the former Hunnish or Visigoth sword of a highest ranked general, clan chief, king, or the equivalent status of leader.
Photo of that sword was taken at the Alamannenmuseum Ellwangen, Germany.

See;
Io. Grimm and Schmeller, LateinischeGedichtedes io. und ir. Jahrhundert(sGottingen, 1838). Alwin Schulz (San-Marte), trans., Walthervon Aquitanien(Magdeburg, I853). The most popular
translations are Victor von Scheffel's appendix to his Ekkehard (1855), the first romantic historical novel in German, and Karl Simrock's Das KleineHeldenbuch(Stuttgart and Berlin, I874).

About the Sword of the Huns and the
"Urepos"of the Steppes
HELMUT NICKEL
Curator of Arms and Armour, The Metropolitan Museum of Art

As with all our items it comes complete with our certificate of authenticity  read more

Code: 24623

Absolutely Superb Esoteric Antique Witchcraft Fetish Statue. An African Kongo Witch Doctor's Nail-Fetish Power Figure, A Voduo {Voodoo} Nkondi Nkisi. Historically Much Feared by Victorian Missionaries as Instruments of Sorcery. Made by The Tribal Nganga

The African Kongo Witch Doctor's power figures minkisi {plural of nkisi} that stand prominent among all minkisi is called nkisi {sacred medicine} nkondi {hunter} likely from the Bakongo people. This type of figure is commonly called a nail fetish and is one of the most recognisable and collectible figures in all of African art. These life-like figures are instantly identified by the many nails, pegs, blades, and shards that are hammered into them and made by the tribal Nganga { Witch Doctor } .

Each individual insertion represents one of three things: an oath or agreement between two parties, a pledge to provide protection against enemies and witchcraft, or a vow of vengeance. 'Nkondi' literally means 'hunter;' and it is generally considered an aggressive entity.

The insertions are driven into the figure by the nganga and represent the mambu and the type or degree of severity of an issue can be suggested through the material itself. A peg may refer to a matter being ‘settled’ whereas a nail, or metal shard, deeply inserted, may represent a more serious offense such as murder. Prior to insertion, opposing parties or clients often lick the blades or nails, to seal the function or purpose of the nkisi through their saliva. If an oath is broken by one of the parties or evil befalls one of them, the nkisi nkondi will become activated to carry out its mission of destruction or divine protection

The imposing presence and implied power of nkisi nkondi is certainly enough to keep anyone committed to a promise or agreement. Like other minkisi, powerful medicine is usually stored inside the belly, which can then covered by a piece of glass or mirror. The reflective surface represents the world of the dead and the vision of the spirits. One is a traditional naked fetish witchcraft figure, standing upright, deeply carved staring eyes a the body studded overall with hundreds of nails of iron driven into the body, a traditional fetish upwards that may, some believe, have once held a spear.

A nkisi has many interrelated functions. African doctors use it to effect healing. They use the nkisi to search for the spiritual and physical source of a malady and then chase it away from the body. As a preventive measure, spiritual leaders also use it to protect the human soul, guarding it against disease and illness. In addition, they may use it to bind its owner to a friend or to attract lovers. It is also used to serve as a charm to repel enemies, arrest them in their tracks, or inflict an illness on them. Alternatively, a nkisi can be used to embody and direct a spirit; similarly, it can be used as a hiding place for a troubled soul, keeping order.

Nkisi, in west-central African lore, any object or material substance invested with sacred energy and made available for spiritual protection. One tradition of the Kongo people of west-central Africa holds that the god Funza gave the world the first nkisi. Africans uprooted during the Atlantic slave-trade era carried with them some knowledge of nkisi making. In places throughout the United States, particularly in the Deep South, African descendants still create minkisi. Nkisi making is also found throughout the Caribbean and South America, in places such as Cuba, Haiti, and Brazil.

This wild appearance of the Nganga was intended to create a frightening effect, or kimbulua in the Kongo language. The nganga's costume was often modeled on his nkisi. The act of putting on the costume was itself part of the performance; all participants were marked with red and white stripes, called makila, for protection.

The "circles of white around the eyes" refer to mamoni lines (from the verb mona, to see). These lines purport to indicate the ability to see hidden sources of illness and evil.

Yombe nganga often wore white masks, whose color represented the spirit of a deceased person. White was also associated with justice, order, truth, invulnerability, and insight: all virtues associated with the nganga.

The nganga is instructed in the composition of the nkondi, perhaps in a dream, by a particular spirit. In one description of the banganga's process, the nganga then cuts down a tree for the wood that s/he will use to construct the nkondi. He then kills a chicken, which causes the death of a hunter who has been successful in killing game and whose captive soul subsequently animates the nkondi figure. Based on this process, *Gell writes that the nkondi is a figure an index of cumulative agency, a "visible knot tying together an invisible skein of spatio-temporal relations" of which participants in the ritual are aware

After a tribal carver artist completed carving the artifact, the "nganga" transformed it into an object capable of healing illness, settling disputes, safeguarding the peace, and punishing wrongdoers. Each work of this kind or "nkisi" is associated with a spirit, that is subjected to a degree of human control.
Europeans may have encountered these objects during expeditions to the Congo as early as the 15th century. However, several of these fetish objects, as they were often termed, were confiscated by missionaries in the late 19th century and were destroyed as evidence of sorcery or heathenism. Nevertheless, several were collected as objects of fascination and even as an object of study of Kongo culture. Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba. In Hollywood these figures have morphed into objects of superstition such as New Orleans voodoo dolls covered with stick pins. Nonetheless, minkisi have left an indelible imprint as visually provocative figures of spiritual importance and protection.

Often such figures were placed outside, or within, the hut of a certain form of tribal elder, what we would refer to as, the tribal witch-doctor, called a Nganga as a symbol of his position within the local village, and his ability to cause magical curses and unpleasantness for villagers who had fallen out with others of the village or region, who then sought out the services of the so called 'witch-doctor' to resolve the problem, with, such as, a curse.

Vintage Hand Carved African Medicine Man Nkisi figures. Esoteric collector's pieces, connected to the so-called western term of Voodoo {vodou} magic, part of the pantheon of the occult, magic & witchcraft of Africa.

Among the various Kongo peoples, nkisi means a sacred medicine. This word has been extended to include objects containing that medicine as well. The carved wooden statues referred to in the 19th century as nail fetishes and more recently as power figures containing medicine that imbues them with divine power, are therefore nkisi as well. Due to the medicine they contain (which is administered by a witch doctor or nganga), they act as agents of divine power, granting requests. healing or attesting to agreements. Each decision or resolution is literally nailed down in the figure.

A certain class of nkisi, called nkondi, are able to enforce the solutions they provide actively and to seek vengeance against those who heed them not. These figures either menace the viewer with spears and fierce facial expressions, or strike intimidating, belligerent poses.

Nkisi nkondi specialize in different areas of life. The most important nkisi nkondi carries out mangaaka, or preeminent justice.

Surveillance or watchfulness assist the effective enforcement of the power figure’s decisions. This is registered in the size of the eyes or, in some cases, by multiple sets of eyes. The rope wrapped around some figures represents a snake, a watchful predator who lends its powers of observation to the figure. Double-headed figures have double the visual powers and can see into the city of the dead and the realm of the living at the same time.

Each power figure has a distinct personality, ranging from contemplative to angry to soulful to reserved to compassionate. The ability to suggest those qualities visually with such immediacy and precision is one of the most impressive aspect of the surviving figures.

Kongo religion Kikongo: Bukongo. Bakongo religion was translocated to the Americas along with its enslaved practitioners. Some surviving traditions include conjure, dreaming, possession by the dead to learn wisdom from the ancestors, traditional healing and working with minkisi. The spiritual traditions and religions that have preserved Kongo traditions include Hoodoo, Palo Monte, Lumbalú, Kumina, Haitian Vodou, Candomblé Bantu, Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba.

Similar examples in the Smithsonian and Metropolitan in the USA. One very similar nkisi, from the late 19th to mid 20th century has been a highlight of the Rockefeller collection since its acquisition in 1952.

*Gell, A . The Art of Anthropologie. London: Humanities Press.  read more

Code: 25503

A Mid 19th Century, Crystal Witch Ball Scrying Glass On A Fabulous, Bronze Figure of the Ancient Greek Titan, Atlas Bearing The Armillary Celestial Sphere. A Most Intriguing Classic Antique Collector's Item Of The Esoteric Mystical Arts and Occultism

A simply fabulous original antique collectors item, probably Italian, from a Grand Tour, is of a bronze ‘after the antique’ statue of the Titan, Atlas bearing the heavens, set upon a polished wood pediment. A stunning piece that would look absolutely wonderful upon a desk or set upon a mantle. The crystal skrying ball is removed by simply lifting it from its armillary. An armillary is a spherical framework mounted atop a figure or stand, with which a sphere could be held or mounted within. If a metal sphere was within it, it could be plain, or engraved, with stars or celestial bodies { see a Grand Tour variant version in the gallery}

The crystal ball was used by gazing into their centre, for the divination of the future, and the answering of questions. As well as the warding off of evil spirits and misfortune. A fascinating treasure - of great artistic quality. Antique bronze sculpture of Atlas, set with a Louis XVI style armillary sphere

War and punishment of the Titanomachy
Atlas and his brother Menoetius sided with the Titans in their war against the Olympians, the Titanomachy. When the Titans were defeated, many of them (including Menoetius) were confined to Tartarus, but Zeus condemned Atlas to stand at the western edge of the earth and hold up the sky on his shoulders. Thus, he was Atlas Telamon, "enduring Atlas", and became a doublet of Coeus, the embodiment of the celestial axis around which the heavens revolve.

A common misconception today is that Atlas was forced to hold the Earth on his shoulders, but Classical art shows Atlas holding the celestial spheres, not the terrestrial globe;

Witch balls were found in England in the 1600 and 1700s originally to ward off evil spirits and spells. By the 1800s witch balls crossed the Atlantic to New England. They also spread to other parts of Europe, being found in Italy, France, and Constantinople. The witch ball originated among cultures where harmful magic and those who practiced it were feared. They are one of many folk practices involving objects for protecting the household. The word witch ball may be a corruption of watch ball because it was used to ward off, guard against, evil spirits. They may be hung in an eastern window, placed on top of a vase, or for the very wealthy set upon a decorative gold stand, either pedestal, or figural, or suspended by a cord (as from the mantelpiece or rafters). They may also be placed on sticks in windows or hung in rooms where inhabitants wanted to ward off evil.

Superstitious European sailors valued the talismanic powers of the witch balls in protecting their homes. Witch balls appeared in America in the 19th century and larger, more opaque variations are often found in gardens under the name gazing ball. This name derives from their being used for divination and scrying where a person gazes into them dreamily to try to see future events or to see the answers to questions. However, gazing balls contain no strands within their interior. The witch ball holds great superstition with regard to warding off evil spirits in our particular English counties of East Sussex and West Sussex. The tradition was also taken to overseas British colonies, such as the former British colonies of New England, and remains popular in coastal regions. Apparently, our Hawkins forebears ship’s that sailed across to the New World in the 1600’s, for both trade, emigres, and pilgrims, would carry at least one witch ball hung within a net on board. Our paternal grandmother hung one such in a net from her home’s East window all her life until her death in the 1980’s.

The history of the crystal ball as a device can be traced as far back as to the Medieval Period in central Europe (between 500 – 1500 AD) and in Scandinavia (1050 – 1500 AD). The very ancient art of using reflective surfaces in divination is called scrying and is almost as old as man himself. Queen Elizabeth I consulted Dr John Dee, philosopher, mathematician and alchemist for advice in government and a smoky quartz ball that belonged to Dee is now in the British Museum. Any antique crystal spheres are very desirable especially if a well-known reader has used them. This is the best one we have ever seen quite simply and it must have belonged to someone who took their craft incredibly seriously as it would have been tremendously expensive to make at the time.

Occultism, a group of esoteric religious traditions emerging primarily from 19th-century Europe. In particular, the term occultism is associated with the ideas of the French Kabbalist and ceremonial magician Éliphas Lévi as well as the various figures, both in France and abroad, who were strongly influenced by his writings. In the academic study of esotericism, the term is often used in a broader sense to characterize all esoteric traditions that have adapted to an increasingly secular, globalized, and scientific world, including Spiritualism, Spiritism, Wicca, and the New Age milieu.
History
The term occultism derives from occult, itself adopted from the Latin word occultus, meaning “hidden” or “secret.” In medieval and early modern Europe this term had been used in reference to “occult properties,” or forces that, even if invisible to the human eye, were believed to exist within material objects. In the 16th century the term occult gained additional meanings, coming to also describe specific traditions of thought, usually called “occult sciences” or “occult philosophies.” Among the traditions repeatedly labeled under these terms were alchemy, astrology, and magia naturalis (“natural magic”), all of which are now typically regarded as forms of esotericism.
The earliest known use of the term occultism comes from French, where l’occultisme appears in Jean-Baptiste Richard’s 1842 work Enrichissement de la langue française (“Enrichment of the French Language”). The word’s popularization nevertheless results largely from its use by Alphonse Louis Constant, a French author who published a series of books under the pseudonym Éliphas Lévi in the 1850s and ’60s. Sometimes referred to as the “founder of occultism,” Lévi was a committed Roman Catholic and socialist interested in many older esoteric traditions, including ceremonial magic, Kabbalah, and the use of the tarot. In his writings, most notably his highly influential Dogme et rituel de la haute magie (The Doctrine and Ritual of High Magic; 1854–1856), he wrote about a purported ancient and universal tradition of spiritual wisdom, the knowledge of which could help bridge the modern divide between science and religion. During the late 19th and early 20th centuries, many of the influential French figures who were inspired by Lévi—including Stanislas de Guaita, Joséphin Péladan, and Papus—also went on to describe their beliefs and practices as occultisme.
Scrying, also referred to as "seeing" or "peeping," is a practice rooted in divination and fortune-telling. It involves gazing into a medium, hoping to receive significant messages or visions that could offer personal guidance, prophecy, revelation, or inspiration

Scrying has been practiced in many cultures in the belief that it can reveal the past, present, or future. Some practitioners assert that visions that come when one stares into the media are from the subconscious or imagination, while others say that they come from gods, spirits, devils, or the psychic mind, depending on the culture and practice. There is neither any systematic body of empirical support for any such views in general however, nor for their respective rival merits; individual preferences in such matters are arbitrary

Undoubtedly, Nostradamus is the most recognized of scryers. In the sixteenth century, in ancient France, he was an astrologer and physician. He wrote in poetic quatrains which referenced future events. In his day, working as a magician conflicted with the law. His predictions were veiled to allow him to fly under the radar in that sense.

The Crystal Ball is a painting by John William Waterhouse completed in 1902. Waterhouse displayed both it and The Missal in the Royal Academy of 1902. The painting shows the influence of the Italian Renaissance with vertical and horizontal lines, along with circles "rather than the pointed arches of the Gothic".

Another painting in the gallery. Part of a private collection, the painting, by Pieter Claesz circa 1628, Still Life with Crystal Ball which depicts a crystal ball, a wand, a book of ceremonial magic, and a woman "weaving a spell", has been restored to show the skull which had been covered by a previous owner.

Yet another painting is Leonardo da Vinci's 'Salvator Mundi' Circa 1500, of Jesus Christ bearing a crystal ball in his left hand.

Another photo in the gallery is an extremely similar study, a 17th century patinated bronze version of the same study, after the antique, yet bearing within an armillary a bronze sphere. That slightly older and taller variant version was recently valued at around 8,000 gbp.


Overall the the crystal ball is very good indeed but just the odd near invisible age marking. 25.5 cm high  read more

Code: 25501