Antique Arms & Militaria

A Fabulous, Original, Museum Piece, A Medieval Knight's 13th to 15th Century Long Dagger From the Time of the Plantagenet & Lancastrian Kings, From Henry IIIrd, Edwards I/II/III, Richard IInd to King Henry IVth, & King Henry Vth's Battle of Agincourt

Worthy of a world class collection of fine and early arms and armour, or a single statement piece as a compliment to any form of home decor from traditional to ultra contemporary. A piece that would be the centre of conversation and attraction in any location. A most rarely seen, original, complete, & intact, long dagger or short sword of the medieval period, used from the reigns of King Henry IIIrd to King Henry Vth, from the era of the Crusades and the Templar Knights, right through to the Anglo French Battles, the Victories of England against France, at the Battle of Crecy, in 1346, by King Edward IInd and His son the Black Prince, and later at the Battle of Poitiers, in 1356, the victory of King Edward IInd's son, the Black Prince, and King Henry Vth's victory at Agincourt, in 1415.

Daggers surviving from this ancient era are most rare, substantially more rare in fact than the swords themselves. Items such as this were oft acquired in the 18th century by British noblemen touring Northern France and Italy on their Grand Tour. Originally placed on display in the family 'cabinet of curiosities', within his country house upon his return home. A popular pastime in the 18th and 19th century, comprised of English ladies and gentlemen traveling for many months, or even years, througout classical Europe, acquiring antiquities and antiques for their private collections. This dagger's history travels from the English Plantagenet Kings Henry IIIrd, Edward 1st, Edward IInd, Edward IIIrd, & Richard IInd, to the Lancastrian Kings Henry IVth & Henry Vth including use at The Battle of Agincourt, where King Henry carried a near identical dagger and his longer version matched sword that are part of his achievements, hanging above his tomb at Westminster Abbey.
A very fine and very rare museum grade medieval knight's long dagger, with large segmented circular pommel, used for a period of around three centuries from the 13th to 15th century.
An iron double edged dagger with lentoid section tapering blade, curved quillon crossguard and scrolled ends, with narrow tang and with an impressive large segmented wheel pommel.
The Battle of Agincourt was a major English victory in the Hundred Years' War. The battle took place on 25 October 1415 (Saint Crispin's Day) in the County of Saint-Pol, Artois, some 40 km south of Calais. Along with the battles of Crecy (1346) and Poitiers (1356), it was one of the most important English triumphs in the conflict. England's victory at Agincourt against a numerically superior French army crippled France, and started a new period in the war during which the English began enjoying great military successes.

After several decades of relative peace, the English had renewed their war effort in 1415 amid the failure of negotiations with the French. In the ensuing campaign, many soldiers perished due to disease and the English numbers dwindled, but as they tried to withdraw to English-held Calais they found their path blocked by a considerably larger French army. Despite the disadvantage, the following battle ended in an overwhelming tactical victory for the English.

King Henry V of England led his troops into battle and participated in hand-to-hand fighting. The French king of the time, Charles VI, did not command the French army himself, as he suffered from severe psychotic illnesses with moderate mental incapacitation. Instead, the French were commanded by Constable Charles d'Albret and various prominent French noblemen of the Armagnac party.

This battle is notable for the use of the English longbow in very large numbers, with the English and Welsh archers forming up to 80 percent of Henry's army. The decimation of the French cavalry at their hands is regarded as an indicator of the decline of cavalry and the beginning of the dominance of ranged weapons on the battlefield.

Agincourt is one of England's most celebrated victories. The battle is the centre-piece of the play Henry V by William Shakespeare. Juliet Barker in her book Agincourt: The King, the Campaign, the Battle ( published in 2005) argues the English and Welsh were outnumbered "at least four to one and possibly as much as six to one". She suggests figures of about 6,000 for the English and 36,000 for the French, based on the Gesta Henrici's figures of 5,000 archers and 900 men-at-arms for the English, and Jean de Wavrin's statement "that the French were six times more numerous than the English". The 2009 Encyclopaedia Britannica uses the figures of about 6,000 for the English and 20,000 to 30,000 for the French. Overall 20.5 inches long in very sound and nice condition for age. There are very few such surviving long daggers from this era, and just a few are part of the Royal Collection. As with almost all surviving daggers and swords of this age, none have their wooden grips remaining, and as such the surviving crossguards are somewhat mobile.

A fine example piece, from the ancient knightly age, from almost a thousand years past. Although this dagger is now in an obvious ancient, and historical, russetted condition, every item made of iron from this era, such as the rarest of swords and daggers, even in the Royal Collection, are in this very same state of preservation.

This piece will come with a complimentary display stand, but could also look spectacular suitably framed. We are delighted to offer such a service if required.  read more

Code: 23016

A Very Fine, Late Middle Ages, Early Hand-Bombard, Iron Mortar Cannon. The Earliest Form of Ignition Battle Weapon That Developed into The Hand Pistole & Blunderbuss

Used in both the field of combat or from a castle battlement. This fine piece would make a wonderful display piece, perhaps set on a small plinth. Ideal for a desk, bookshelf or mantle.

The weapon that provided the name to the Royal Artillery rank of bombardier, and the word 'bombardment'.

A hand bombard was the larger version of the handgonne or hand cannon, yes still a good size for handling.
Small enough and light enough to be manoeuvred by hand and thus then loosely fixed, or semi-permanently fixed, in either an L shaped wooden block and used like a mortar, or, onto a length of sturdy wooden haft, from three feet to five foot long to be used almost musket like and bound with wrought iron bands see illustration in the photo gallery of these medievil variations of mounting. The precursor to the modern day pistol and musket from which this form of ancient so called handgonne developed into over the centuries. It is thought that gunpowder was invented in China and found its way to Europe in the 13th Century. In the mid to late 13th Century gunpowder began to be used in cannons and handguns, and by the mid 14th Century they were in relatively common use for castle sieges. By the end of the 14th Century both gunpowder, guns and cannon had greatly evolved and were an essential part of fortifications which were being modified to change arrow slits for gun loops. Bombards and Hand cannon' date of origin ranges around 1350. Hand bombards and hand cannon were relatively inexpensive to manufacture, but the skill required to make them was considerable, but they were not that accurate to fire. Nevertheless, they were employed for their shock value. In 1492 Columbus carried one on his discovery exploration to the Americas.
Conquistadors Hernando Cortez and Francisco Pizzaro also used them, in 1519 and 1533, during their respective conquests and colonization of Mexico and Peru. Not primary arms of war, hand bombards and hand cannon were adequate tools of protection for fighting men.

See Funcken, L. & Funcken F., Le costume, l'armure et les armes au temps de la chevalerie, de huitieme au quinzieme siecle, Tournai,1977, pp.66-69, for reconstruction of how such hand cannons were used.
At the beginning of the 14th century, among the infantry troops of the Western Middle Ages, developed the use of manual cannons (such as the Italian schioppetti, spingarde, and the German Fusstbusse).

Photo of the hand bombard recovered from the well at Cardiff Castle, by Simon Burchell - Own work

External width at the muzzle 3.25 inches, length 8 inches. Weight 10.2 pounds  read more

Code: 25213

A Superb Original 12th Century Crusader Knights Templar Medieval Knight's Dagger, A Shortened Knightly Sword, with Crucifix Hilt. The Blade Bears The Remains of a Templar Cross, Inlaid, in Gold Alloy Latten, Upon One Blade Face Below The Hilt

Originally made for and used by a Knights Templar, Knight Hospitaller, in the early 12th century as a sword, then, in or around the the same century it was damaged, and reformed by a skilled sword smith, it was shortened and then used as a knightly dagger, very likely continually until the reign of King Henry Vth into the Battle of Agincourt era circa 1415.
Possibly damaged in the second crusade, retained as a family heirloom and historic treasure, to be used as a crucifix form hilted knightly dagger. A millennia ago it would have had a wooden handle but long since rotted away.
See photo 7 in the gallery to show a carved grave stone of a crusader knight who has a the same form of shortened sword cruciform hilted dagger upon his right thigh.

This wonderful original Medieval period antiquity would make a spectacular centre-piece to any new or long established fine collection, or indeed a magnificent solitary work of historical art, for any type of decor both traditional or contemporary. What a fabulous original ‘statement piece’ for any collection or decor. In the world of collecting there is so little remaining in the world from this highly significant era in European and British history. And to be able to own and display such an iconic original representation from this time is nothing short of a remarkable privilege. A wonderful example piece, from the ancient knightly age. Effectively, from this time of almost a thousand years ago, from a collectors point of view, little else significant survives at all, only the odd small coin, ring, or, very rarely seen, and almost impossible to own, carved statuary.

This fabulous dagger was reformed in the medieval crusades period by cutting down the upper third of the sword; the blade being broad, with shallow fuller and square shoulders, the guard narrow and tapering towards the ends; it bears a later formed 'acorn' style pommel. See Oakeshott, E., Records of the Medieval Sword, Woodbridge, 1991. 942 grams, 47cm (18 1/2"). From a private family collection; previously acquired from a collection formed before 1990; thence by descent. The weapon started life as a two-edged sword, probably of Oakeshott's Type XV with broad tang and narrow guard. There is a trace of crucifix, inlay, in latten, a gold-bronze alloy, below the shoulder to one face, which likely was a templar crucifix symbol. {see photo 9 in the gallery}

It is likely that the sword was damaged in combat at the time of the post Norman conquests of England, and thereafter, in the early second crusades, and using the damaged knight's long sword, probably in combat during the second crusade in the Holy Land, a large knightly dagger was created, by removing the unusable part, and re-pointing the shortened blade.
This superb piece could only be used by the rank and status of Templar Knight, or, such as Knight Hospitallar ,as the lower orders below knight, were not permitted the use or ownership of fine knightly form swords or daggers


The Knights Templar were an elite fighting force of their day, highly trained, well-equipped, and highly motivated; one of the tenets of their religious order was that they were forbidden from retreating in battle, unless outnumbered three to one, and even then only by order of their commander, or if the Templar flag went down. Not all Knights Templar were warriors. The mission of most of the members was one of support – to acquire resources which could be used to fund and equip the small percentage of members who were fighting on the front lines. There were actually three classes within the orders. The highest class was the knight. When a candidate was sworn into the order, they made the knight a monk. They wore white robes. The knights could hold no property and receive no private letters. They could not be married or betrothed and could not have any vow in any other Order. They could not have debt more than they could pay, and no infirmities. The Templar priest class was similar to the modern day military chaplain. Wearing green robes, they conducted religious services, led prayers, and were assigned record keeping and letter writing. They always wore gloves, unless they were giving Holy Communion. The mounted men-at-arms represented the most common class, and they were called "brothers". They were usually assigned two horses each and held many positions, including guard, steward, squire or other support vocations. As the main support staff, they wore black or brown robes and were partially garbed in chain mail or plate mail. The armour was not as complete as the knights. Because of this infrastructure, the warriors were well-trained and very well armed. Even their horses were trained to fight in combat, fully armoured. The combination of soldier and monk was also a powerful one, as to the Templar knights, martyrdom in battle was one of the most glorious ways to die.

The Templars were also shrewd tacticians, following the dream of Saint Bernard who had declared that a small force, under the right conditions, could defeat a much larger enemy. One of the key battles in which this was demonstrated was in 1177, at the Battle of Montgisard. The famous Muslim military leader Saladin was attempting to push toward Jerusalem from the south, with a force of 26,000 soldiers. He had pinned the forces of Jerusalem's King Baldwin IV, about 500 knights and their supporters, near the coast, at Ascalon. Eighty Templar knights and their own entourage attempted to reinforce. They met Saladin's troops at Gaza, but were considered too small a force to be worth fighting, so Saladin turned his back on them and headed with his army towards Jerusalem.

Once Saladin and his army had moved on, the Templars were able to join King Baldwin's forces, and together they proceeded north along the coast. Saladin had made a key mistake at that point – instead of keeping his forces together, he permitted his army to temporarily spread out and pillage various villages on their way to Jerusalem. The Templars took advantage of this low state of readiness to launch a surprise ambush directly against Saladin and his bodyguard, at Montgisard near Ramla. Saladin's army was spread too thin to adequately defend themselves, and he and his forces were forced to fight a losing battle as they retreated back to the south, ending up with only a tenth of their original number. The battle was not the final one with Saladin, but it bought a year of peace for the Kingdom of Jerusalem, and the victory became a heroic legend.

Another key tactic of the Templars was that of the "squadron charge". A small group of knights and their heavily armed warhorses would gather into a tight unit which would gallop full speed at the enemy lines, with a determination and force of will that made it clear that they would rather commit suicide than fall back. This terrifying onslaught would frequently have the desired result of breaking a hole in the enemy lines, thereby giving the other Crusader forces an advantage.

The Templars, though relatively small in number, routinely joined other armies in key battles. They would be the force that would ram through the enemy's front lines at the beginning of a battle, or the fighters that would protect the army from the rear. They fought alongside King Louis VII of France, and King Richard I of England. In addition to battles in Palestine, members of the Order also fought in the Spanish and Portuguese Reconquista.

According to author S.Tibble, and in his new book, Templars, the Knights Who Made Britain, he details a very convincing and gripping history, that the Templars, famous for their battles on Christendom’s eastern front, were in fact dedicated peace-mongers at home. They influenced royal strategy and policy, created financial structures, and brokered international peace treaties—primarily to ensure that men, money, and material could be transferred more readily to the east.

Charting the rise of the Order under Henry I through to its violent suppression following the fall of Acre, Tibble argues that these medieval knights were essential to the emergence of an early English state. Revealing the true legacy of the British Templars, he shows how a small group helped shape medieval Britain while simultaneously fighting in the name of the Christian Middle East

This dagger would have likely been used continually past the era of King Richard for another 200 years into to the 1400's, past the Battle of Crecy and into the Battle of Agincourt era, for knightly swords and daggers were extraordinarily valuable, and simply never discarded unless they were too damaged to use and beyond repair. From the time after Agincourt, knightly dagger patterns changed to become longer and much narrower, with considerably smaller guards. There were three main later dagger types then, called called rondel, ear and ballock. Almost every iron weapon that has survived today from this era is now in a fully russetted condition, as is this one, because only some of the swords of kings, that have been preserved in national or Royal collections are today still in a fairly good state of preservation and condition. This dagger is certainly in good condition for its age, it’s cross guard is, as usual, mobile, as organic wooden grips almost never survive in weapons of such great age.
Daggers bespoke made or adapted from earlier long swords of this form were clearly used well into the age of Henry Vth as carved marble and stone tombs, or monumental brasses, covering buried knights within churches and cathedrals are often adorned in full armour combined with such knightly daggers and swords, and they are also further depicted at the time in illuminated manuscripts or paintings of knightly battles such as of Crecy, Poitiers and Agincourt at the time.  read more

Code: 23420

A Finely Detailed Original Ancient Egyptian Shabti a Representation of a Mummified Human Tomb Figure, The Afterlife Servant of the Mummy, in Faience Blue Glazed Late Period, Dynasty XXVI, 664-525 B. C. From the Tomb of the Female Owner Bastet-ir-dis

Around 2500 years old. One of two we acquired, excavated from a tomb, and part of a collection formed before the 1970's. A light blue and green composition shabti comprising the remaining upper body, head and shoulders with crossed arms holding crook and flail, wearing a tripartite wig and false beard, semi-naturalistic detailing to the faces. A shabti (also known as shawabti or ushabti) is a generally mummiform small figurine found in many ancient Egyptian tombs. They are commonly made of blue or green glazed Egyptian faience, but can also consist of stone, wood, clay, metal, and glass.

We had two previously from the same collector that bore an inscription {these latest pair are not inscribed, but came from the same tomb} that included the name of the female owner Bastet-ir-dis (which can be translated as 'it was Bastet who gave it' i.e. the lady was the gift of the goddess Bastet), highlights the popularity of this feline deity during the Late Period and Ptolemaic/Roman times. Bastet was a protector of the sun god Re as well as being associated with motherhood and fertility. Bastet-ir-dis's name is preceded by 'the Osiris', a common appellation in shabti inscriptions of this and earlier periods, which associates the deceased with the preeminent ancient Egyptian god of the Underworld. The name was followed by the epithet 'true of voice' or 'justified', an attestation of the deceased's good character as judged by a divine tribunal that decided whether a person could enter the eternal Hereafter. Then follows the phrase 'born to' which would have been accompanied by the name of Bastet-ir-dis's mother on the now missing portion of these figures.

We show two other shabti found in other tombs of the children of Bastet-ir-dis, plus amazingly the actual sarcophagus of Bastit-ir-dis sold at Christies over 20 years ago, in 2001, for $30,550. Original Egyptian Sarcophagus have increased in desirability in the past 20 odd years exponentially, with some fetching as high as $1,000,000 {likely due because it is now forbidden to remove all antiquities from Egypt}

National Museum of Liverpool Shabti of Psamtek born of Bastet-ir-dis
664 BC - 525 BC (Dynasty 26)

British Museum number
Shabti of Padipep
Named in inscription: Bastet-ir-dis (born of)

An Ancient Egyptian painted Wood Anthropoid Sarcophagus of Bastet-ir-dis
Late Period, Dynasty XXVI, 664-525 B. C.
Gessoed and painted depicting the deceased, the lady Bastet-irdis, wearing a striated vulture cap covered wig, and a falcon terminated broad collar, the entire surface of the lid with mythological vignettes, funerary deities and their accompanying inscriptions, the principle among which are a kneeling, winged Isis, and the deceased on a bier; the join of the lid to the box decorated with an undulating serpent, the box with two long funerary offering formulae for the benefit of Bastet-irdis, the back with a profile figure of the "Goddess of the West" Sold originally in the Antiquitie sale, Sotheby's London, 8 December 1994, lot 100

The inscription includes the name of the female owner Bastet-ir-dis (which can be translated as 'it was Bastet who gave it' i.e. the lady was the gift of the goddess Bastet), highlights the popularity of this feline deity during the Late Period and Ptolemaic/Roman times. Bastet was a protector of the sun god Re as well as being associated with motherhood and fertility. Bastet-ir-dis's name is preceded by 'the Osiris', a common appellation in shabti inscriptions of this and earlier periods, which associates the deceased with the preeminent ancient Egyptian god of the Underworld. The name is followed by the epithet 'true of voice' or 'justified', an attestation of the deceased's good character as judged by a divine tribunal that decided whether a person could enter the eternal Hereafter. Then follows the phrase 'born to' which would have been accompanied by the name of Bastet-ir-dis's mother on the now missing portion of these figures.

The meaning of the Egyptian term is still debated, however one possible translation is ‘answerer’, as they were believed to answer their master’s call to work in the afterlife. Since the Fourth Dynasty (2613–2494 BC), for instance, the deceased were buried with servant statuettes like bakers and butchers, providing their owners with eternal sustenance. after the death of Cleopatra in around 37 b.c. and the close of the Ptolomeic Dynasty, no shabti were produced for service in Egyptian mummy's tombs. A spell was oft written on the shabti so that it would awaken as planned, this is the 'shabti spell' from chapter six of the Book of the Dead and reads as follows:

"O shawabti, if name of deceased is called upon,
If he is appointed to do any work which is done on the necropolis,
Even as the man is bounden, namely to cultivate the fields,
To flood the river-banks or to carry the sand of the East to the West,
And back again, then 'Here am I!' you shall say"1
2,000 to 2300 years old. From the Last pharoes of Egypt, that lasted for 275 years, up to the era of Julius Caeser, Cleopatra and Mark Anthony. With The last pharoah almost being the son of Julius Caeser, Caesarian but his mother famously committed suicide, and with the death of Cleopatra, thus the pharoic dynasties ended. Egyptian Blue Glazed Faience Ptolemaic dynasty sometimes referred to as the Lagid dynasty after Ptolemy I's father, who was a Macedonian Greek
The royal dynasty which ruled the Ptolemaic Kingdom in Ancient Egypt during the Hellenistic period. Their rule lasted for 275 years, from 305 to 30 BC. The Ptolemaic was the last dynasty of ancient Egypt.

Ptolemy, one of the seven somatophylakes (bodyguard companions), a general and possible half-brother of Alexander the Great was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC, he declared himself Pharaoh Ptolemy I, later known as Sōter "Saviour". The Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. Ptolemy's family ruled Egypt until the Roman conquest of 30 BC.

Like the earlier dynasties of ancient Egypt, the Ptolemaic dynasty practised inbreeding including sibling marriage, but this did not start in earnest until nearly a century into the dynasty's history. All the male rulers of the dynasty took the name Ptolemy, while queens regnant were all called Cleopatra, Arsinoe or Berenice. The most famous member of the line was the last queen, Cleopatra VII, known for her role in the Roman political battles between Julius Caesar and Pompey, and later between Octavian and Mark Antony. Her apparent suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt.


Richard Lassels, an expatriate Roman Catholic priest, first used the phrase “Grand Tour” in his 1670 book Voyage to Italy, published posthumously in Paris in 1670. In its introduction, Lassels listed four areas in which travel furnished "an accomplished, consummate traveler" with opportunities to experience first hand the intellectual, the social, the ethical, and the political life of the Continent.

The English gentry of the 17th century believed that what a person knew came from the physical stimuli to which he or she has been exposed. Thus, being on-site and seeing famous works of art and history was an all important part of the Grand Tour. So most Grand Tourists spent the majority of their time visiting museums and historic sites.

Once young men began embarking on these journeys, additional guidebooks and tour guides began to appear to meet the needs of the 20-something male and female travelers and their tutors traveling a standard European itinerary. They carried letters of reference and introduction with them as they departed from southern England, enabling them to access money and invitations along the way.

With nearly unlimited funds, aristocratic connections and months or years to roam, these wealthy young tourists commissioned paintings, perfected their language skills and mingled with the upper crust of the Continent.

The wealthy believed the primary value of the Grand Tour lay in the exposure both to classical antiquity and the Renaissance, and to the aristocratic and fashionably polite society of the European continent. In addition, it provided the only opportunity to view specific works of art, and possibly the only chance to hear certain music. A Grand Tour could last from several months to several years. The youthful Grand Tourists usually traveled in the company of a Cicerone, a knowledgeable guide or tutor.

The ‘Grand Tour’ era of classical acquisitions from history existed up to around the 1850’s, and extended around the whole of Europe, Egypt, the Ottoman Empire, and the Holy Land.
1.3/4"). Fair condition very old repair to mid section.  read more

Code: 25667

A Finally Detailed Original Ancient Egyptian Shabti a Representation of a Mummified Human Tomb Figure, The Afterlife Servant of the Mummy, in Faience Blue Glazed Late Period, Dynasty XXVI, 664-525 B. C. From the Tomb of the Female Owner Bastet-ir-dis

Around 2500 years old. One of two we acquired, for sale seperately, excavated from a tomb, and part of a collection formed before the 1970's. A light blue and green composition shabti comprising the remaining upper body, head and shoulders with crossed arms holding crook and flail, wearing wig and false beard, semi-naturalistic detailing to the faces.
We had two previously from the same collector that bore an inscription {these latest pair are not inscribed, but came from the same tomb} that included the name of the female owner Bastet-ir-dis (which can be translated as 'it was Bastet who gave it' i.e. the lady was the gift of the goddess Bastet), highlights the popularity of this feline deity during the Late Period and Ptolemaic/Roman times. Bastet was a protector of the sun god Re as well as being associated with motherhood and fertility. Bastet-ir-dis's name is preceded by 'the Osiris', a common appellation in shabti inscriptions of this and earlier periods, which associates the deceased with the preeminent ancient Egyptian god of the Underworld. The name was followed by the epithet 'true of voice' or 'justified', an attestation of the deceased's good character as judged by a divine tribunal that decided whether a person could enter the eternal Hereafter. Then follows the phrase 'born to' which would have been accompanied by the name of Bastet-ir-dis's mother on the now missing portion of these figures.

We show two other shabti found in other tombs of the children of Bastet-ir-dis, plus amazingly the actual sarcophagus of Bastit-ir-dis sold at Christies over 20 years ago, in 2001, for $30,550. Original Egyptian Sarcophagus have increased in desirability in the past 20 odd years exponentially, with some fetching as high as $1,000,000 {likely due because it is now forbidden to remove all antiquities from Egypt}

National Museum of Liverpool Shabti of Psamtek born of Bastet-ir-dis
664 BC - 525 BC (Dynasty 26)

British Museum number
Shabti of Padipep
Named in inscription: Bastet-ir-dis (born of)

An Ancient Egyptian painted Wood Anthropoid Sarcophagus of Bastet-ir-dis
Late Period, Dynasty XXVI, 664-525 B. C.
Gessoed and painted depicting the deceased, the lady Bastet-irdis, wearing a striated vulture cap covered wig, and a falcon terminated broad collar, the entire surface of the lid with mythological vignettes, funerary deities and their accompanying inscriptions, the principle among which are a kneeling, winged Isis, and the deceased on a bier; the join of the lid to the box decorated with an undulating serpent, the box with two long funerary offering formulae for the benefit of Bastet-irdis, the back with a profile figure of the "Goddess of the West" Sold originally in the Antiquitie sale, Sotheby's London, 8 December 1994, lot 100

The inscription includes the name of the female owner Bastet-ir-dis (which can be translated as 'it was Bastet who gave it' i.e. the lady was the gift of the goddess Bastet), highlights the popularity of this feline deity during the Late Period and Ptolemaic/Roman times. Bastet was a protector of the sun god Re as well as being associated with motherhood and fertility. Bastet-ir-dis's name is preceded by 'the Osiris', a common appellation in shabti inscriptions of this and earlier periods, which associates the deceased with the preeminent ancient Egyptian god of the Underworld. The name is followed by the epithet 'true of voice' or 'justified', an attestation of the deceased's good character as judged by a divine tribunal that decided whether a person could enter the eternal Hereafter. Then follows the phrase 'born to' which would have been accompanied by the name of Bastet-ir-dis's mother on the now missing portion of these figures.

A shabti (also known as shawabti or ushabti) is a generally mummiform small figurine found in many ancient Egyptian tombs. They are commonly made of blue or green glazed Egyptian faience, but can also consist of stone, wood, clay, metal, and glass. The meaning of the Egyptian term is still debated, however one possible translation is ‘answerer’, as they were believed to answer their master’s call to work in the afterlife. Since the Fourth Dynasty (2613–2494 BC), for instance, the deceased were buried with servant statuettes like bakers and butchers, providing their owners with eternal sustenance. after the death of Cleopatra in around 37 b.c. and the close of the Ptolomeic Dynasty, no shabti were produced for service in Egyptian mummy's tombs. A spell was oft written on the shabti so that it would awaken as planned, this is the 'shabti spell' from chapter six of the Book of the Dead and reads as follows:

"O shawabti, if name of deceased is called upon,
If he is appointed to do any work which is done on the necropolis,
Even as the man is bounden, namely to cultivate the fields,
To flood the river-banks or to carry the sand of the East to the West,
And back again, then 'Here am I!' you shall say"

2500 years old, the 26th dynasty 664-525 B.C. fortified the culture, which saw a new phase of artistic expression in stone monuments and statuary. Later generations would remember this dynasty as representative of Egyptian history, and would in turn recapitulate Saite forms. From the era around 200 years before the last pharoes of Egypt, known as the Ptolomeic Dynasty that lasted for 275 years, up to the era of Julius Caeser, Cleopatra and Mark Anthony. With The last pharoah almost being the son of Julius Caeser, Caesarian but his mother famously committed suicide, and with the death of Cleopatra, thus the pharoic dynasties ended.

The Ptolemaic dynasty is sometimes referred to as the Lagid dynasty after Ptolemy I's father, who was a Macedonian Greek
The royal dynasty which ruled the Ptolemaic Kingdom in Ancient Egypt during the Hellenistic period. Their rule lasted for 275 years, from 305 to 30 BC. The Ptolemaic was the last dynasty of ancient Egypt.

Ptolemy, one of the seven somatophylakes (bodyguard companions), a general and possible half-brother of Alexander the Great was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC, he declared himself Pharaoh Ptolemy I, later known as Sōter "Saviour". The Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. Ptolemy's family ruled Egypt until the Roman conquest of 30 BC.

Like the earlier dynasties of ancient Egypt, the Ptolemaic dynasty practiced inbreeding including sibling marriage, but this did not start in earnest until nearly a century into the dynasty's history. All the male rulers of the dynasty took the name Ptolemy, while queens regnant were all called Cleopatra, Arsinoe or Berenice. The most famous member of the line was the last queen, Cleopatra VII, known for her role in the Roman political battles between Julius Caesar and Pompey, and later between Octavian and Mark Antony. Her apparent suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt.

Grand Tour souvenirs included a wide variety of sculpture, paintings, and antiquities, and led to Egyptian artefacts being found in the most unexpected places. Today’s visitors to historic houses, like those managed by the National Trust in Great Britain, may encounter an incongruous Egyptian item, like the top part of a small basalt figure, described as a nomarch, on a bedroom chimneypiece at Petworth House, Sussex, or the kneeling statue of Ramesses II on the staircase at The Vyne, Hampshire. Quite possibly, there will be no indication of the object’s age, origins, or purpose. If the visitor is lucky, they will find a display label, or an entry in a guidebook or online catalogue, but the history behind the object’s presence is more commonly unexplained.

Richard Lassels, an expatriate Roman Catholic priest, first used the phrase “Grand Tour” in his 1670 book Voyage to Italy, published posthumously in Paris in 1670. In its introduction, Lassels listed four areas in which travel furnished "an accomplished, consummate traveler" with opportunities to experience first hand the intellectual, the social, the ethical, and the political life of the Continent.

The English gentry of the 17th century believed that what a person knew came from the physical stimuli to which he or she has been exposed. Thus, being on-site and seeing famous works of art and history was an all important part of the Grand Tour. So most Grand Tourists spent the majority of their time visiting museums and historic sites.

Once young men began embarking on these journeys, additional guidebooks and tour guides began to appear to meet the needs of the 20-something male and female travelers and their tutors traveling a standard European itinerary. They carried letters of reference and introduction with them as they departed from southern England, enabling them to access money and invitations along the way.

With nearly unlimited funds, aristocratic connections and months or years to roam, these wealthy young tourists commissioned paintings, perfected their language skills and mingled with the upper crust of the Continent.

The wealthy believed the primary value of the Grand Tour lay in the exposure both to classical antiquity and the Renaissance, and to the aristocratic and fashionably polite society of the European continent. In addition, it provided the only opportunity to view specific works of art, and possibly the only chance to hear certain music. A Grand Tour could last from several months to several years. The youthful Grand Tourists usually traveled in the company of a Cicerone, a knowledgeable guide or tutor.

The ‘Grand Tour’ era of classical acquisitions from history existed up to around the 1850’s, and extended around the whole of Europe, Egypt, the Ottoman Empire, and the Holy Land.

1 1/2" inches high. Fair condition.  read more

Code: 25668

Archaic Zhou Dynasty Bronze Halberd or ‘Ge’ of a Zhou Dynasty Charioteer, Circa 5th Century BC. Used By a Warrior In the Period of the Great Military Doctrine 'The Art of War' by General Sun-Tzu

This is the very type of original ancient ceremonial halbard, defined by the ancient Chinese as a dagger axe 'Ge' and exactly the type as used by the warriors serving under the world renowned General Sun Tzu, in the Kingdom of Wu, who is thought by many to be the finest general, philosopher and military tactician who ever lived. His 2500 year old book on the methods of warfare, tactics and psychology are still taught and highly revered in practically every officer training college throughout the world.

In excavated condition, cast in one piece, slightly curved terminal blade of thin flattened-diamond section, pierced along a basal flange with three slots, with fabulous areas of crystallized malachite, blue/green patina.

We also show in the gallery a schematic of how this 'Ge' halbard would have been mounted 2500 odd years ago on its long haft, and used by a charioteer warrior, there is also one depicted being carried in a painting that we show in the gallery being used in a chariot charge in the Zhou dynasty.

This is a superb original ancient piece from one of the great eras of Chinese history. it is unsigned but near identical to another that was signed and inscribed with details that have now been fully translated, deciphered and a few years ago shown at Sothebys New York estimated to a sale value of $300,000. Its research details are fully listed below, and it is photographed within our gallery for the viewers comparison. Naturally, our un-inscribed, but still, very rare original version, from the same era and place, is a much more affordable fraction of this price

The signed and named Sotheby's of New York example that we show in the gallery, was formerly made for its original warrior owner, Qu Shutuo of Chu, it is from the same period and in similar condition as ours. We reference it's description below, and it is photographed within the gallery, it is finely cast with the elongated yuan divided by a raised ridge in the middle of each side and extending downward to form the hu, inscribed to one side with eight characters reading Chu Qu Shutuo, Qu X zhisun, all bordered by sharply finished edges, the end pierced with three vertically arranged chuan (apertures), the nei with a further rectangular chuan and decorated with hook motifs, inscribed to one side with seven characters reading Chuwang zhi yuanyou, wang zhong, and the other side with five characters reading yu fou zhi X sheng, the surface patinated to a dark silver tone with light malachite encrustation
An Exhibition of Ancient Chinese Ritual Bronzes. Loaned by C.T. Loo & Co., The Detroit Institute of Arts, Detroit, 1940, pl. XXXIII.
New Orleans Museum of Art, New Orleans, March - June 1948.

This inscribed bronze halberd blade, although typical in form, is uniquely important as its inscription serves as a critical primary source that reveals the name of its original owner: Qu Shutuo of Chu. The only known close counterpart to this blade is a damaged bronze halberd blade, missing the yuan, and inscribed on the hu with seven characters, which can be generally translated to ‘for the auspicious use of Qu Shutuo of Chu’. That halberd is now in the collection of the Hunan Provincial Museum, Hunan, and published in Wu Zhenfeng, Shangzhou qingtongqi mingwen ji tuxiang jicheng Compendium of inscriptions and images of bronzes from Shang and Zhou dynasties, vol. 32, Shanghai, 2012, no. 17048

The remaining thirteen inscriptions can be translated as: 'Qu Shutuo of Chu, Qu X's grandson, yuanyou of the King of Chu'. Based on the inscription, the owner of this blade can be identified as such.

See for reference; The Junkunc Collection: Arts of Ancient China / Sotheby's New York
Lot 111

We also show in the gallery a photo of another similar halberd from a museum exhibition, of a Chinese ancient king bodyguard’s halberd gilt pole mounts for his personal charioteer

This is one of a stunning collection of original archaic bronze age weaponry we have just acquired. Many are near identical to other similar examples held in the Metropolitan in New York, the British royal collection, and such as the Hunan Provincial Museum, Hunan, China. As with all our items, every piece is accompanied by a certificate of authenticity.  read more

Code: 24306

An Original, Roman Republic & Empire Period Bronze Dagger Pommel Ist Cent BC

A super, small collection of original, historical, Imperial Roman and Crusader's artefacts has just been acquired by us and will be added over the next week or so.
Made for, and used by, either a Roman noble, senator or gladiator. It may well even be the same form of dagger a pugio that was used to assassinate Julius Caesar on the Ides of March. The blade grip and scabbard have not survived as is more than usual. A superb Roman dagger mount from the historical time of Julius Caesar, the first Emperor, Augustus, Mark Anthony and Cleopatra, and last, but not least, Jesus of Nazareth. The Ides of March comes from the ides, a term the Romans used to note the middle of a month. Every month has an ides around the middle (as well as a calends at the beginning of the month and nones eight days before the ides). The Ides of March feels special for a couple of reasons: it's the day Caesar was murdered, and it's the subject of a soothsayer's spooky prophecy in William Shakespeare's Julius Caesar. Before Caesar, Roman nobility and military were free to plunder the provinces they ruled. But under Caesar, Rome controlled the process and sent inspectors to check up on everything, so they could only exploit their provinces under Caesar's supervision.

That slight was compounded by Caesar's rebranding of political real estate in his name ? he built statues in his image and renamed monuments for himself. He brought power to his family by giving them political appointments and honorifics, and drew allies outside the charmed circle of Roman nobility, like his soldiers and leaders in the provinces. As far as epic betrayals go, we tend to imagine Brutus in the same league as Judas. In reality, that infamy should be reserved for someone called Decimus.

Caesar trusted Decimus much more than he trusted Brutus ? and that made his betrayal more shocking. Misspelled in Shakespeare's Julius Caesar as "Decius," Decimus was much more important than most of us realize. "There were three leaders of the assassins' conspiracy, Brutus, Cassius, and Decimus." Decimus dined with Caesar the night before his assassination and convinced Caesar to leave his house the next morning (he was staying home because his wife, Calpurnia, was worried). Decimus' betrayal followed an adult life spent at Caesar's side. Brutus, however, had often fought against Caesar, like when he took Pompey's side against Caesar in the Civil War that lasted from 49 to 45 BC. He only came over to Caesar's side after a handsome cash award and profitable political appointment. When he was stabbed, most of the sources say he tried to get up and escape. Unfortunately for Caesar, the conspirators were trained soldiers, so they'd formed a tight perimeter. "They knew how you carry out an ambush,and some of the senators were assigned the job of crowd control."

As far as what Caesar said when he died, "Et tu, Brute" is a Renaissance invention. But Caesar did perform a few resonant gestures. He tried to escape, like any soldier would, but when death was near, he covered his face before he died. It may have been an attempt to preserve his dignity. Bibilography; Professor Strauss, Cornell, Classics and History. As with all our items it comes complete with our certificate of authenticity.  read more

Code: 22392

Good Heavy Original Italian Infantry Papal Army Helmet Cabasset c.1570 From The Papal Armoury

Good Heavy Italian Infantry Helmet Cabasset c.1570, hammered steel raised from a single plate, medial ridge with pear stalk finial, border retains its original brass rosettes (2 missing) each embossed with a ring of 6 stars, stepped flared brim with turned over edge, retaining original linen lining band inside. 19cms tall. Good condition. Provenance: The
Papal Armoury; and London dealers Fenton & Sons Ltd. Fenton and Sons, Antique Arms and Armour, traded in London from 1894-1927. and supplied, amongst others, the British Museum. [Interesting aside, we used to supply them, [Fentons] in the 1920's]. This and a few others were acquired by Fentons in 1919 and were listed in their catalogue. They were all from the Papal Armoury in Rome made for the Barberini family.
The Barberinis supplied the armour and cabassets for the papal army in the late 16th century, a period fraught with anarchy and bandits and direct attacks on papal territories by Parma. The close association led to Maffeo Barberini becoming Pope Urban VIII. His brother Taddeo was made Supreme Commander of the Papal Army. The helmets, including this one, were from the papal armoury and served through the papal wars. It is estimated that about 4500 men served the papal army and most would have worn cabassets, making the original number of the group well over 4000. Others from the group are now in the Musio Storico Vaticano the Old Papal armoury now in the Vatican Historical Museum in the Lateran Palace, Rome. The Papal Army was the loosely-construed army of volunteers and mercenaries in the service of the Italian Papal States, active from the 8th century until the capture of Rome by Italy in 1870. The Papal States maintained a sizeable military during the Middle Ages, using it to fight against the Holy Roman Empire and its Ghibelline allies. During the 1300s, the Papal States began to employ the services of condottieri, mercenaries who sold their services to the extremely wealthy Catholic Church. These forces would be instrumental to the defence of the Pope during the Italian Wars of the 15th and 16th centuries, with Cesare Borgia leading the Papal Army on a campaign of conquest that added several new city-states and regions to the Papal States' territories. Painting in the gallery of the Massacre of San Bartolome in the Catholic-Protestant Religious Wars, where the French crown aided by Queen Catherine de Medici, mother of the French King, with the Pope's blessing, slaughtered ten of thousands of Huguenots what is considered the second deadliest religious war in European history (surpassed only by the Thirty Years' War, which took eight million European lives) The pope was so delighted with the massacre he ordered a Te Deum to be sung as a special thanksgiving (a practice continued for many years after) and had a medal struck with the motto Ugonottorum strages, (Latin: " slaughter of the Huguenots 1572"  read more

Code: 23583

A Most Fine Presentation 2nd Manchester, 33rd Lancashire Rifle Volunteers Antique Victorian Sword of 1869

Presented to Captain Henry Lewis Rocca, [Later Colonel of the regiment] by the members of No.10 Company. This sword was likely presented by his volunteer company on his promotion to captain in November 1869. Stunning bright polished steel fittings, revealed after over 12 hours of no expense spared, specialist artisan hand conservation, and an absolutely amazing condition deluxe presentation blade with mirror bright finish.
He was born in Hamburg, Germany in 1831, and came to England in 1851, he settled in Manchester and in 1857 became a naturalised British subject. Later he became the principal of a firm of merchants and shippers. He joined the 2nd Manchester 33rd Lancashire Rifle Volunteers, the Ardwick Corps in the summer of 1866 and, although offered a commission, he insisted on drilling in the ranks until he became proficient.
He was appointed Lt on 19th November 1866. Capt on 3rd November 1869, Maj on 10th January 1877 and Lt-Col 10 Jan. 1885.
He was one of the first recipients of the first
issue of the Volunteer Officers' decoration. he died on the 27 Dec. 1916.

Henry Rocca aged 43 took over command as Colonel of the Ardwick Corps in December 1885, the headquarters were still in the original old house at 1 Ardwick Green. One of his first priorities was the provision of a proper home for the Volunteers. It was decided that the most sensible and practical course was to buy the existing building which had been their HQ for so many years and at the same time acquire the free-hold of the site. Rather than carry out the usual methods of raising funds for such a
project by soliciting donations and holding fund-raising bazaars, Colonel Rocca generously provided the necessary funds at a low rate of interest. This to be repaid out of the Government capitation grants as circumstances permitted, and this arrangement was sanctioned by the War Office, allowing planning to proceed

Manchester and its neighbouring townships were no strangers to the raising of volunteer soldiers and their mustering for war.
Following the capitulation of 'Gentleman Johnny' Burgoyne's army on 17 October 1777 at Saratoga there were many offers of armed and financial assistance from patriotic citizens. Manchester raised the 'Royal Manchester Volunteers' or 72nd Regiment of Foot who serve with distinction in the garrison of Gibraltar throughout the siege 1783. There was much local enthusiasm both to subscribe money and to this Regiment. Within four months the Regiment had been completely officered, equipped and was ready for service. All of this was from local resources. In 1793 the outbreak of yet another war with France produced a wave of s enthusiasm, resulting in the formation of a Manchester Military Association raising of the Royal Manchester Volunteers or 104th Regiment of Foot.

The fear of invasion saw the raising of two battalions of Manchester and Salford volunteers in February 1797. In 1798 Colonel Ackers raised a second Volunteer Regiment.
Enthusiasm continued and in December there was a proposal to raise yet another body of men to be known as The (Town's Own) Loyal Regiment of Infantry  read more

Code: 24302

A Beautiful Indo Persian 'Tiger's Claw' Khanjar Walrus Sea Ivory and Wootz Watered Steel Bladed Dagger,

A Magnificent 'Tiger's Claw' Wootz steel blade, likely in mottled pattern, with carved walrus sea ivory handle dagger 18th to 19th century. A museum grade quality piece. Once the property of a high status Mughal noble or prince. Elegant double-edged tapering steel blade of curved form with raised central spine. The blade has a very fine wootz watered steel pattern. The fine steel dagger is attached to a thick carved and engraved ivory handle. This waisted walrus ivory hilt is incised in relief to each side with a tiger capturing a deer and typical Mughul flora and fauna. A most similar example is in the Metropolitan Museum. Small losses to ivory at the base of the handle at the quillon. Walrus ivory is characterized in cross section by a central core that has a marbled appearance, surrounded by a smooth creamy white dentine layer see photo 7 circa 200 to 270 years old.  read more

Code: 24755