Japanese

A Superb Koto Period Wakizashi Signed By Master Smith Sukesada

Fabulous blade in superb condition showing an amazingly complex and beautifully active hamon. One of the Sukesada, Bizen smiths. Very fine two part blade collar habaki in gold and silver. A pair of Shishi lion dog menuki under the gold silk tsukaito over traditional samegawa. A super kashira in shakudo silver copper and gold, with a takebori shishi. The fuchi is very nice quality in shakudo with deep scroll engraving and applied pure gold chrysanthemum flowers.
An Omori School shibuichi tsuba. The shibuichi tsuba of marugata shape, with a kozuka and kogai hitsu-ana, the nakago-ana with some suaka sekigane, finely worked takabori and takazogan to depict breaking waves carved in the typical manner of the Omori school with inlaid gilt-metal spray drops. Plain black urushi lacquer saya, its original Edo period saya, with vacant kozuka and kogai pockets

The highly regarded Sukesada line of swordsmiths descended in the Osafune school and are recorded as far back as the end of the Nambokucho period (around 1394). This blade here is likely placed in the Sue-Koto Period (1469-1596).Being descendant of the Ichimonji Line they were also known to have made some of the finest swords. This is where they really shine, swordsmiths such as Yozosaemon Sukesada were known to make masterpiece blades that outshone the vast majority of the time period. In fact Yozosaemon is considered one of the representative swordsmiths of the Era, going hand in hand with names like Muramasa of the Soshu/Sengo Tradition and Kanemoto of the Mino Tradition. Sukesada swords were also popular with those in high ranks and we see many tachi and longer katana being made, these were often of exceptional quality and were quite deserving of their Jchimonji lineage. Sukesada swords would spread throughout Japan, with their home forges being in Bizen province. This however ; would not last. The great flood of the Yoshii River around 1590 signalled a death toll to the Sukesada line. This flood hit Bizen province hard and wiped out nearly all of the Sukesada forges, leaving only several offshoots of the Sukesada family swordsmiths to carry out the tradition, such the Shinto period Yokoyama Sukesada family swords. The Sukesada tradition struggled to survive and eventually died out partway through the Shinto Era as it never really came close to reaching the Majesty and quality of its predecessor and mainline schools. The great flood essentially marked the end for one of the Koto Era's greatest sword making traditions.

As part of their military training, it has been said, but possibly as part of the myth of samurai training, that samurai were taught to sleep with their right arm underneath them so if they were attacked in the middle of the night and their the left arm was cut off the could still fight with their right arm. It is further said that Samurai that tossed and turned at night were cured of the habit by having two knives placed on either side of their pillow.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
An individual, in certain circumstances, apparently didn't become a full-fledged samurai until, some say, he wandered around the countryside as begging pilgrim for a couple of years to learn humility. Again this may be part of the myth. However, when all his training was completed a samurai trainee that achieved samurai status and received a salary from his daimyo, paid from taxes (usually rice) raised from the local populace, he truly became the very best at his art in the world of sword combat

Swords in Japan have long been symbols of power and honour and seen as works of art, which is exactly what they are.

In Japan the term samurai evolved over several centuries

In Japanese, they are usually referred to as bushi (武士,) or buke (武家). According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning 'to wait upon', 'accompany persons' in the upper ranks of society, and this is also true of the original term in Japanese, saburau. In both countries the terms were nominalized to mean 'those who serve in close attendance to the nobility', the Japanese term saburai being the nominal form of the verb." According to Wilson, an early reference to the word samurai appears in the Kokin Wakashū (905–914), the first imperial anthology of poems, completed in the first part of the 10th century.

Originally, the word samurai referred to anyone who served the emperor, the imperial family, or the imperial court nobility, even in a non-military capacity.It was not until the 17th century that the term gradually became a title for military servants of warrior families, so that, according to Michael Wert, "a warrior of elite stature in pre-seventeenth-century Japan would have been insulted to be called a 'samurai'".

In modern usage, bushi is often used as a synonym for samurai

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the very best and highly esteemed specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading behind us. The current two partners alone, combined together, have over 96 years of professional experience within the trade.  read more

Code: 25522

A Fine Koto Period Wakizashi, Circa 1500 With Exceptional Mounts & Blade

The fuchigashira, are very special indeed hilt mounts and decorated with dragonfly and signed with an archaic style gold makers seal mark, and the menuki grip fittings, are of also stunning quality made in stunning quality shakudo. The menuki are based around the meditating Daruma. Daruma is a repesentation of a 5th century Buddhist monk,and has a design that is rich in symbolism and is regarded more as a talisman of good luck to the Japanese. He is completely wrapped in his robe, he holds a hossu-fly, the opposing menuki is showing, what is likely a view of Daruma wrapped in his cloak from behind, is inlaid with a pure gold seal mark of the maker, signed, Masayuki. The details in very high relief are accented with finely shakudo and gold inlaid in a Yanagawa style. This notable school takes rank with the Goto, the Nara, and the Yokoyoya in the extent of its influence, the numbers of its pupils, and the importance of the branch school founded by them. The founder, Yanagawa Naomasa (1692 ?1757 ) was a pupil of the early Yokoya and of the Yoshioka, and combined characteristics of both this school. Shakudo was historically used in Japan to construct or decorate katana fittings such as tsuba, menuki, and kozuka; as well as other small ornaments. When it was introduced to the West in the mid-19th century, it was thought to be previously unknown outside Asia, but recent studies have suggested close similarities to certain decorative alloys used in ancient Egypt, Greece, and Rome. The fittings are set within their two bespoke wooden display cases. Antique Japanese koshirae Japanese samurai sword mounts and fittings are considered as fine object d'art in their own right, and have been collectable as individual items or sets, since the Edo period. The tsuka ito hilt binding is of leather. The tsuba is a fine sukashi tsuba in iron. The saya is decorated with intricately layered pine needles, placed in position to appear natural and random but are actually methodically put in position, in an incredible time consuming skillful manner to appear random, but are not. The surface is then over laid in clear lacquer. The whole process to make thgis saya could have taken an artisan a year or even longer. Overall 24 1/4 inches long, blade length tsuba to tip 17 5/8 inches long  read more

Code: 23140

A Very Fine Ancient Koto Period ‘Plum Blossom’ Tanto Of the 1400's, Signed Blade

Around 600 plus years old. Likely used by one of the great Japanese clans that used the Ume [plum blossom] symbol as their kamon [crest]. With simply fabulous original Edo mounts of a copper ground with silver and gold decor of takebori deep relief plum blossom and berries. A fine copper tsuba stamped with rows of plum blossom kamon. The original edo saya is stunning, and inlaid with almost microscopic inlays of white shell. The saya pocket holds a superb kozuka with a complimenting copper hilt decorated with a takebori gold and shakudo goose in flight, showing with half a pure gold full moon. It is signed on the reverse side. The blade is very good with typical early, koto narrow straight hamon. The tang is signed but due to its great age is very difficult to translate. There are a super pair of matching takebori plum blossom menuki under the gold silk binding. A tanto would most often be worn by Samurai, and it was very uncommon to come across a non samurai with a tanto. It was not only men who carried these daggers, women would on occasions carry a small tanto called a kaiken in their obi which would be used for self-defence. In feudal Japan a tanto would occasionally be worn by Samurai in place of the wakizashi in a combination called the daisho, which roughly translates as big-little, in reference to the big Samurai Sword (Katana) and the small dagger (tanto). Before the rise of the katana it was more common for a Samurai to carry a tachi and tanto combination as opposed to a katana and wakizashi. Before the 16th century it was common for a Samurai to carry a tachi and a tanto as opposed to a katana and a wakizashi. Plum blossoms, symbolic of the arrival of spring, were a favored subject among scholar-gentleman painters in China, but when Chinese ink paintings of plums arrived in Japan their imagery became widespread within Zen circles. This composition of a gnarled plum tree framed by a circle of ink wash may reflect the use of the circle in Zen painting and calligraphy as a visual representation of words from the text of the Heart Sutra, “form is void and void is form,” and as a symbol of enlightenment.

Motsurin, a Zen artist-monk, might also have chosen plum blossoms because they were beloved of his mentor Ikkyū Sōjun (1394–1481), an abbot of Daitokuji temple in Kyoto known for his poetry, calligraphy, and flagrantly unorthodox behavior. Motsurin’s inscribed text claims that even elegant peonies and sweet jasmine cannot match the plum as a representation of the spring season. Originally brought in from China during the early Heian period (794-1185), plum trees became popular as ornamental garden fixtures because of their delicate beauty. Over the years, many varieties have been cultivated and now you see ume blossoms in a myriad of colours.

Ume blossoms are the first flower of spring and the original inspiration for flower-viewing hanami parties that were so well-loved by the rich aristocrats from the past. 21.5 inches long overall, blade 11 inches long  read more

Code: 23658

A Delightful & Beautiful Early to Mid Edo Period 1598-1863 Samurai War Arrow. A Long Bladed Armour Piercing Tagari-Ya, With Yadake Bamboo haft, & Sea Eagle Feather Flights and a Traditional Tamahagane Tempered Steel Head In Stunning Polish with Hamon

With original traditional eagle feathers, probably the large edge-wing feathers of a Japanese sea eagle. The armour pierceing arrow tip, that is swollen at the tip to have the extra piercing power to penetrate armour and helmets {kabuto}, is a brightly polished, traditional tamagahane steel hand made, by a sword smith, long arrow head, originally hand made with folding and tempering exactly as would be a samurai sword blade, possibly signed on the tang under the binding but we would never remove it to see. The Edo period early eagle feathers are now slightly worn. It is entirely indicative of the Japanese principle that as much time skill and effort be used to create a single 'fire and forget' arrow, as would be used to make a tanto or katana. A British or European blacksmith might once have made ten or twenty arrows a day, a Japanese craftsman might take a week to make a single arrow, that has a useable combat life of maybe two minutes, the same as a simplest British long bow arrow.

The Togari-Ya or pointed arrowheads look like a miniature version of a long Yari (spear) and were used only for war and are armour piercing arrows . Despite being somewhat of a weapon that was 'fire and forget' it was created regardless of cost and time, like no other arrow ever was outside of Japan. For example, to create the arrow head alone, in the very same traditional way today, using tamahagane steel, folding and forging, water quench tempering, then followed by polishing, it would likely cost way in excess of a thousand pounds, that is if you could find a Japanese master sword smith today who would make one for you. Then would would need hafting, binding, and feathering, by a completely separate artisan, and finally, using eagle feathers as flights, would be very likely impossible. This is a simple example of how incredible value finest samurai weaponry can be, items that can be acquired from us that would cost many times the price of our original antiques in order to recreate today. Kyu Jutsu is the art of Japanese archery.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) In the twelfth and thirteenth century a bow was the primary weapon of a warrior on the battlefield. Bow on the battlefield stopped dominating only after the appearance of firearm.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) Warriors practiced several types of archery, according to changes in weaponry and the role of the military in different periods. Mounted archery, also known as military archery, was the most prized of warrior skills and was practiced consistently by professional soldiers from the outset in Japan. Different procedures were followed that distinguished archery intended as warrior training from contests or religious practices in which form and formality were of primary importance. Civil archery entailed shooting from a standing position, and emphasis was placed upon form rather than meeting a target accurately. By far the most common type of archery in Japan, civil or civilian archery contests did not provide sufficient preparation for battle, and remained largely ceremonial. By contrast, military training entailed mounted maneuvers in which infantry troops with bow and arrow supported equestrian archers.

Mock battles were staged, sometimes as a show of force to dissuade enemy forces from attacking. While early medieval warfare often began with a formalized archery contest between commanders, deployment of firearms and the constant warfare of the 15th and 16th centuries ultimately led to the decline of archery in battle. In the Edo period archery was considered an art, and members of the warrior classes participated in archery contests that venerated this technique as the most favoured weapon of the samurai. In the gallery is from an edo exhibition of archery that shows a tagari ya arrow pierced completely through, back and front, an armoured steel multi plate kabuto helmet.

Every item is accompanied with our unique, Certificate of Authenticity. Of course any certificate of authenticity, given by even the best specialist dealers, in any field, all around the world, is simply a piece of paper,…however, ours is backed up with the fact we are the largest dealers of our kind in the world, with over 100 years and four generation’s of professional trading experience behind us  read more

Code: 25512

A Stunning, Surrendered in 1945, Japanese 450 Year Old Ancestral Samurai Sword, Koto To Shinto Period, Mounted In Type 98 Military Shingunto Mounts For A WW2 Imperial Japanese Officer

Part of a superb collection of original WW2 Japanese swords, and early samurai swords recently acquired by us.

This is one of the best early ancestral swords with WW2 fittings that we have seen in a long time. The blade is superb for its age, wonderfully bright with an exceptionally vibrant hamon, and all its fittings are top class in very fine condition. An absolute beauty!

Fine quality type 98 Shin gunto officer's sword mounts, with an ancestral blade around 450 years old, late Koto to early Shinto period.

Sugata shinogi-zukuri with torii-zori, medium kissaki the hamon is a broad notare choji, two-piece copper and gilt deluxe habaki , nakago is ubu mumei and unsigned. Koshirae is traditional WW2 '98' pattern of good quality, the saya is wooden with leather protective cover and suspension ring; traditional tsuka wrapped in brown silk over good giant rayskin samegawa, fine standard brass military fuchi and kabutogane, tsuba and menuki decorated with sakura and kiku.

During the Meiji period, the samurai class was gradually disbanded, and the Haitorei Edict in 1876 forbade the carrying of swords in public except for certain individuals such as former samurai lords (daimyōs), the military and police. Skilled swordsmiths had trouble making a living during this period as Japan modernised its military and many swordcsmiths started making other items such as cutlery. Military action by Japan in China and Russia during the Meiji Period helped revive the manufacture of swords and in the Showa period (1926–1989) before and during World War II swords were once again produced on a large scale.

During the pre World War II military buildup and throughout the war, all Japanese officers were required to wear a sword. Traditionally made swords were produced during this period but, in order to supply such large numbers of swords, blacksmiths with little or no knowledge of traditional Japanese sword manufacture were recruited. In addition, supplies of the type of Japanese steel (tamahagane) used for sword making were limited so several other types of steel were substituted. Shortcuts in forging were also taken, such as the use of power hammers and tempering the blade in oil rather than hand forging and water tempering; these measures created swords without the usual characteristics associated with Japanese swords.

However, families of great standing or with samurai backgrounds and ancestry were permitted to allow their son's to wear military mounted swords but containing ancient ancestral blades, usually of great significance to the family's history. this is one of those swords. it was once estimated only 1 in 100 had such historical swords to carry in combat, while serving their divine emperor Hirohito in WW2.



The scabbard for the Type 98 was made of metal with a wood lining to protect the blade, and the option of adding a combat leather cover, or, as has this sword, a wooden scabbard covered with combat leather. Metal scabbards were often painted olive green to brown, but all types, wooden or metal were suspended from the officer’s belt by a single scabbard ring mount.

25 inch blade tsuba to tip  read more

Code: 25279

A Superlative and Beautiful Koto Katana Circa 1500, A Museum Quality Ancient Sword, Sengoku Era, with Stunning Original, Edo Period, Soten School Mounts of Shakudo & Gold, “Koushi Seiyu Zu” Tsuba

Soten school shakudo and gold fuchi kashira depicting gamboling pure gold and shakudo samurai ponies, on a nanako ground. Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself.
Complimented with a wonderful Soten school tsuba in iron and gold, depicting sages crossing a bridge below a temple. Tsuba design in the manner of Mogarashi Nyudo Soten 藻柄子 入道宗典, a tsuba we would suitably title, Koushi Seuyu Sukashi.

Mogarashi Nyudo Soten was the son of the first Soten, who was a famous metalworker in the middle of the Edo period. He was excellent at the same type of engraving technique as his father. This Tsuba describes “Koushi Seiyu Zu” with sukashi {openwork}. It is a popular motif that has been designed since ancient times. Koushi means an honourable person, and Seiyu means to travel. It would be a longing for sages to indulge in hobbies and arts in nature, far away from the world. Each wise sage's face is clearly and minutely engraved. All the trees, clouds, rocks, the sage's clothes and the temple are all inlaid with pure gold. It is easy to appreciate its stunning beauty. It was his notable technique that if you focus on sage’s clothes pattern, you will find be able to find a traditional Japanese good-luck pattern of oblique crosses called the kikkou pattern, named after the turtle shell which represents long life. Under the traditional black silk tsuka-ito {hilt binding} ,are copper and gold jumonji yari {trident spear form} samurai polearms, over same-gawa {giant rayskin}

A superb ancient samurai sword that would grace any fine collection of oriental art or compliment any residence albeit traditional or contemporary decorated.

The Sengoku period was initiated by the Ōnin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. The Sengoku period was named by Japanese historians after the similar but otherwise unrelated Warring States period of China. The era is beautifully depicted in Akira Kurowsawa’s films called Jidaigeki. The Sengoku Period (1467-1568 CE) was a lawless century-long era characterized by rising political instability, turmoil, and warlordism in Japan. During this period, field armies and soldiers rapidly rose in number, reaching tens of thousands of warriors. Many castles in Japan were built during the Sengoku Period as regional leaders and aristocrats alike competed for power and strong regional influence to win the favours of the higher-class Japanese at the time. Kurosawa’s film depiction of Macbeth, Throne of Blood, is set in this era of Japan’s feudal period. Original title 蜘蛛巣城, Kumonosu-jō, lit. 'The Castle of Spider's Web'

This then led to the creation of a more complex system within the military, the armoured infantry known as the ashigaru. Initiated by the collapse of the country’s feudal system during the 1467 Onin War, rival warlords or daimyō, continued to struggle to gain control of Japan until its reunification under Japan’s three “Great Unifiers” –– Nagoya Nobunaga, Hideyoshi, and Ieyasu Tokugawa –– thus, bringing the war-stricken era to an end in the siege of Osaka

The classical beauty of samurai swords is remarkable, in that there is barely any kind of decor that is not improved with their addition. With fine Soten mounts of pure gold ponies grazing in a meadow and an iron and gold inlaid Soten sukashi tsuba depicting mandarin and companion crossing a bridge with a warrior guard armed with a polearm. Blade with a fine sugaha straight hamon in original Edo polish. Fine black silk wrap covering menuki of long. Fine black Edo lacquer saya with sageo of gold and brown woven silk. Of all the weapons that man has developed since our earliest days, few evoke such fascination as the samurai sword of Japan. To many of us in the, the movie image of the samurai in his fantastic armour, galloping into battle on his horse, his colourful personal flag, or sashimono, whipping in the wind on his back, has become the very symbol of Japan, the Empire of the Rising Sun. And, truly, to the samurai of real life, nothing embodied his warrior’s code of Bushido more than his sword, considered inseparable from his soul.

Indeed, a sword was considered such a crucial part of a samurai's life that when a young samurai was about to be born, a sword was brought into the bedchamber during the delivery. When the time came for an old samurai to die and cross over into the White Jade Pavilion of the Afterlife, his honoured sword was placed by his side. Even after death, a daimyo, or nobleman, believed he could count on his samurai who had followed him into the next world to use their keen blades to guard him against any demons, just as they had wielded their trusty weapons to defend him against flesh-and-blood enemies in this life. In a samurai family the swords were so revered that they were passed down from generation to generation, from father to son. If the hilt or scabbard wore out or broke, new ones would be fashioned for the all-important blade. The hilt, the tsuba (hand guard), and the scabbard themselves were often great art objects, with fittings sometimes of gold or silver. The hilt and scabbard were created from the finest hand crafted materials by the greatest artisans that have ever lived. Often, too, they told a story from Japanese myths. Magnificent specimens of Japanese swords can be seen today in the Tokugawa Art Museum’s collection in Nagoya, Japan. Overall 37.5 inches long in saya  read more

Code: 19377

A Stunning & Beautiful Edo Period Tachi-kake, Japanese Samurai Sword Stand Okuyama Family, Descendants of the Famous Genji Clan

Finest black urushi Japanese lacquerwork, over carved wood, bearing numerous hiramaki-e gold clan "four eyes" Hakkoryu kamon throughout. Constructed in two main pieces, that slot together for assembly, and apart, for storage and transportation in the samurai baggage train. Shown holding our 600 year old ‘golden dragon’ tachi [code number 22660] The Hakkoryu’s Yotsume-no-mon of the Okuyama clan who are descendants of the famous Genji clan (also called Minamoto). The clan was popularized in a famous Heian period romance Genji Monogatari, written by Murasaki Shikibu.

Most prominent of the Genji clan was Minamoto Yoritomo, a renowned general during the Kamakura period. During this era, the two most powerful clans were the Genji and their enemies, the Taira (also Heiko). The Taira were defeated in a fierce sea battle during the Genpei war and Minamoto Yoritomo and his descendants reigned supreme in Japan for some time.

The type of mon (crest) used in Hakkoryu was used by a retainer of the Minamoto clan and is commonly known as Meyui, after the concept of tie-dying. The particular style of the Hakkoryu mon is commonly known as Yotsume (“four eyes”). The significance of the crest is related primarily to the ancestors of the Okuyama family. However, the geometric design of eight squares related directly to the number eight of Hakkoryu* and the four eyes denotes preparedness for attack from all directions. There is also a superstition attached to Yotsume, as the “four eyes” guard against evil. This idea has been extended to include personal protection as in the case of Hakkoryu. The tachikake sword stand displayed the sword in a standing upright position, as opposed to the katanakake horizontal position. The vertical meant only one sword could be held, the horizontal two or several. The vertical tachikake makes a more impressive centrepiece display today, but when originally made if stood on the floor immediately next to the samurai's bed roll, the sword could be grabbed in an instant by a recumbant sleeping samurai if alerted to imminent danger. The Edo period (1603–1868) saw an increase in the focused cultivation of lacquer trees for urushi, and the development of the techniques used. In the 18th century coloured lacquers came into wider use. With the development of economy and culture, and the artistic quality of lacquered furniture improved. Hon'ami Kōetsu and Ogata Kōrin brought the designs of the Rinpa school of painting into lacquerware. After the middle of the Edo period, Inro [box containers worn from the samuria's obi hung by cords] became popular as men's accessories, and wealthy merchants of the chōnin class and samurai class collected inro of the highest aesthetic value, most precisely designed with urushi lacquer. Marie Antoinette and Maria Theresa were known collectors of fine Japanese lacquerware and their collections are exhibited in the Louvre and the Palace of Versailles. During this period, due to the development of the economy, shishiai-togidashi maki-e, an advanced technique, became popular. Small areas of natural age wear markings.  read more

Code: 23511

A Beautiful & Stunning Edo Period Tetsu Round Tsuba Of a Bat Flying in Rain Over Turbulant Seas.

The reverse is a willow carved in sunken relief, all upon a russet ground. somewhat reminiscent of the work my master Kenzui,

In Japanese folklore, bats are often associated with good luck and prosperity. One popular folktale is the story of "Bakeneko," a mythical creature resembling a cat with bat-like features. Bakeneko is believed to bring blessings and protection to households, particularly during times of hardship.

In the context of kimono designs, the depiction of bats holds specific symbolism. Bats are often featured alongside other auspicious motifs such as the pine, bamboo, and plum—traditional symbols of longevity, resilience, and prosperity. When bats are included in these designs, they reinforce the notion of good fortune and longevity, making them popular motifs for celebratory occasions such as weddings and New Year's festivities.

During the Meiji period (1868-1912), Japan underwent significant cultural and societal transformations. Bats continued to be prominent symbols during this era, often depicted in art and textiles as representations of prosperity and modernisation. As Japan embraced Western influences and embarked on industrialisation, the symbolism of bats evolved to reflect aspirations for economic growth and social advancement. Bats were frequently incorporated into decorative arts, such as ceramics and textiles, to convey wishes for prosperity and success in the changing landscape of Meiji Japan.

72mm  read more

Code: 25480

Superb Tsuba Signed Choshu Koku Hagi ju Kawaji Go {no} Ju Tomochika. A Retainer of The Mori Daimyo

The westerly province of Chōshū (Nagato) was the home of eight or more important families engaged in making sword-furniture, of whom the parent was the Nakai group, originally established in the neighbouring province of Suō. The indication “of Hagi” (Hagi no jū), so frequently added to the signatures on Chōshū work, may not perhaps in all cases imply the artist’s actual residence at the Nagato capital.

The early work was influenced by Umetada Miōju (Group XI), who spent some time at the Suō capital, Yamaguchi, as well as by members of the Shōami group (XII); thus, examples by the Nakai often show incrustation of the softer metals on the iron ground. Chōshū guards are usually in iron of a rich black patina, with sharp, powerful and carefully modelled relief, either solid or perforated. There may be a sparing enrichment of gold, but this is unusual.

After the Tokugawa family had reconstituted Japan’s central government in 1603, the head of the Mōri family became the daimyo, or feudal lord, of Chōshū, the han (fief) that encompassed most of the western Honshu region. Although the Tokugawa tolerated the existence of the Mōri in Chōshū, the two clans remained hostile toward each other. Chōshū warriors played the leading role in the overthrow of the Tokugawa government in 1867, after which Chōshū men dominated the new government until the end of World War II. Nevertheless, throughout the Tokugawa period (1603–1867) the Mōri family indoctrinated their warriors with hatred of the Tokugawa family and respect for the emperor, whose power the Tokugawa usurped. When Chōshū warriors led the fight to overthrow the Tokugawa in 1867, they did so under the banner of restoring power to the emperor.

74mm  read more

Code: 25489

A Beautiful Omori School Tsuba Turbulant Sea With Crashing Waves and A Crane Swooping Over Turtle Below.. Edo Period

The crane and the turtle have a significant position in Japanese folk lore and tradition, as both symbolically represent longevity in Japanese art.
The shibuichi tsuba of marugata shape, with a kozuka and kogai hitsu-ana, the nakago-ana with some suaka sekigane, finely worked takabori and takazogan to depict breaking waves carved in the typical manner of the Omori school with inlaid gold spray drops. Sekigane. Late 18th century, Edo period (1615-1868)

Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba. They were usually lavishly decorated. In addition to being collectors items, they were often used as heirlooms, passed from one generation to the next. Japanese families with samurai roots sometimes have their family crest (mon) crafted onto a tsuba. Tsuba can be found in a variety of metals and alloys, including iron, steel, brass, copper and shakudo. In a duel, two participants may lock their katana together at the point of the tsuba and push, trying to gain a better position from which to strike the other down. This is known as tsubazeriai pushing tsuba against each other.

A closely related shibuichi tsuba with waves {omitting the crane and turtle} by Omori Teruhide is in the Museum of Fine Arts, Boston, accession number 11.5454.

Koryūsai Isoda, woodblock print, of a crane flying over crashing waves.
64mm  read more

Code: 25456