An Exceptional 1700 to 1600 Year Old Spartha Sword of A Warrior of the Roman Empire's Invasions by the Huns and Visigoths. A Hun or Visigoth Horseman's Sword Spartha With Its Lifstein, the Magical Life-Stone, and Original Crossguard

A rarest of the very rare, a fabulous museum quality example of an original spartha sword, used by both the Visigoth and Hun horsemen, modelled on the Germanic Roman spartha during the battles in the invasions of the Roman Empire's territory by the Visigoths and Atilla the Hun, leading to the Sack of Rome and beyond, in fact, eventually to the fall of Rome, and the Western Roman Empire itself.

A long double edged horseman’s sword with lentoid section blade with its rhomboid crossguard still present, it is overall russetted as is always the case with swords of such great age, yet it is in superb condition for a sword of this period, and it was recovered originally, and most remarkably, with its magical ‘life stone’ intact. The large bead, Lifstein or life-stone, is likely polished white chalcedony, and these legendary large beads are called life-stones, since they were believed to have magical properties for the sword'sman, and thus be able to heal wounds and keep a wounded warrior alive. They were attached to the scabbards on this Migration Period example, although some were possibly attached to the hilt.

To find one of these incredibly historical swords with its original, excavated Life-Stone present and together still is simply amazing. The grip and pommel that were once part of this sword would have been the usual organic material, such as ivory, bone, horn or wood, and thus always and naturally they crumble into dust, in likely just a few hundred years or so, after it was concealed or buried. Only precious gold, silver, or metal sword mounts could survive the millennia, but the spartha would never usually have metal grips or pommels. Only the most wealthy and superior warriors could possibly afford or even bother to adorn their sword hilts with gold and the like, such as Hunnish clan chiefs or kings. Such as has the same form of sword in Alamannenmuseum Ellwangen, in Germany. { See the gallery photo}

This sword itself was likely worn by the horseman using the belt suspension method, with its ‘Life stone’ tied with a stout cord of some kind attached to its scabbard, although the sagas don't really say, and one example of is in Kormak's Saga 9th C. where it's stated
"Bersi had a sharp sword called Hviting, with a Lifstein (life stone) attached to it, which he carried in many dangers." It doesn't specifically say if it was attached to his hilt or scabbard.

Hrolf Kraki's sword Skofnung is also said to possess a life-stone, but it is supposedly set into the hilt. Perhaps like the garnet inlaid hilts of the recovered swords of the Migration Period

This hint at a likely Hunnish origin for this actual type of horsemen's sword is supported by an early literary source, that specifically points out that the Huns wore two matching swords, a long double-edged sword, just as this example, carried at the left side of the warrior, and a single-edged short sword at the right.
This literary source is the oldest preserved epic of the Nibelungen cycle, Waltharius, also known as the Waltharilied, or the Lay of Walther and Hildegund, composed in Latin after lost German prototypes by a monk of St. Gall, Switzerland, during the tenth century.
In this heroic epic is the history of Walther of Aquitaine, a Visigothic prince, and Hildegund, a Burgundian princess.

“Though hostages, Walther and Hildegund were entrusted to the army, and in command was a general, and for a time even, commander-in-chief of the Hunnish forces.”
This is another gem of trustworthy historical information, since this putting of a hostage into a responsible position was exactly according to Hunnish custom. It continues;
“With them was Hagen, a noble youth of the royal house of the Rhenish Franks, they are hostages at the court of King Etzel of the Huns, the Attila of history. Hagen manages to flee, and Walther and Hildegund, his betrothed from childhood, escape soon afterward. In preparing for the flight Walther arms himself in Hunnish fashion-
"pro ritu Panoniarum"-with a double-edged long sword, spatha, belted to his left hip-"et laevum femur ancipiti praecinxerat ense"
-and a single-edged half-sword, semispatha, at his right-
"atque alio dextrum, pro ritu Panoniarum; Is tamen ex una dat vulnera parte."

The Sack of Rome on 24 August 410 AD was undertaken by the Visigoths led by their king, Alaric. At that time, Rome was no longer the capital of the Western Roman Empire, having been replaced in that position first by Mediolanum (now Milan) in 286 and then by Ravenna in 402. Nevertheless, the city of Rome retained a paramount position as "the eternal city" and a spiritual center of the Empire. This was the first time in almost 800 years that Rome had fallen to a foreign enemy, and the sack was a major shock to contemporaries, friends and foes of the Empire alike.

The sacking of 410 is seen as a major landmark in the fall of the Western Roman Empire. St. Jerome, living in Bethlehem, wrote: "the city which had taken the whole world was itself taken"

Photo in the gallery of a very similar Alamannic gold grip spatha, 5th century, with Life-bead attached to its museum created representational wooden scabbard portion. Without doubt in our opinion this was originally the former Hunnish or Visigoth sword of a highest ranked general, clan chief, king, or the equivalent status of leader.
Photo of that sword was taken at the Alamannenmuseum Ellwangen, Germany.

See;
Io. Grimm and Schmeller, LateinischeGedichtedes io. und ir. Jahrhundert(sGottingen, 1838). Alwin Schulz (San-Marte), trans., Walthervon Aquitanien(Magdeburg, I853). The most popular
translations are Victor von Scheffel's appendix to his Ekkehard (1855), the first romantic historical novel in German, and Karl Simrock's Das KleineHeldenbuch(Stuttgart and Berlin, I874).

About the Sword of the Huns and the
"Urepos"of the Steppes
HELMUT NICKEL
Curator of Arms and Armour, The Metropolitan Museum of Art

As with all our items it comes complete with our certificate of authenticity  read more

Code: 24623

A Superb, Ancient Koto Long Katana, Circa 1390 to1420 With a Very Fine Suite of Jakushi Iron & Gold Koshirae, A Signed Tsuba, and Matching Jukushi Fuchi-Kashira. The Stunning Black Saya Has Four Aoi Mon in Hiramaki-e Gold Lacquer of The Tokugawa

A 600 to 630 year old, long and mighty blade, of 29 inches, measured from the tsuba to tip in beautiful condition, with a fabulous hamon. This is a most impressive ancient sword from the great warring period of Japan Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."
The late saya bears 4 deep relief gold aoi gold mon hiramaki-e low relief lacquer, the triple hollyhock leaf, of the Tokugawa, on a fine black lacquer ground. The tsuka has just been re bound in stunning black silk ito.
The theme of the koshirae is influenced by the Province of Hizen (肥前國). Forged iron (tetsu 鉄) hand guard (tsuba 鐔) is a work of the Jakushi (杓子) School based in the port city of Nagasaki (長崎) in Hizen Province, and inlaid with small silver and gold detailing. The artistic scene on both sides of the tsuba is that of a Chinese style painting made popular during the Ming Dynasty that was exported to southern Japan during the beginning of the Edo Period with the collapse of the Ming Dynasty (1644 CE). The fuchi-gashira (縁頭) is made of forged iron. The tsuba is signed by Jakushi (杓子) on its obverse face. The signature style is consistent with what the Jakushi School used during the Edo Period.

When this sword was first made it would have been the period of the end of the Nanboku-chō period, when a form of civil war was fought between the Northern Japanese Emperor and the Southern Japanese Emperor. Go-Kameyama acceded to the throne during the turbulent Nanboku-chō period during which rival claimants to the Chrysanthemum Throne gathered supporters around them in what were known as the Northern court and the Southern Court. Go-Kameyama became Emperor in what was called the Southern court when Emperor Chōkei abdicated in 1383. On October 15, 1392, at the insistence of the peace faction amongst his own courtiers, he applied to Ashikaga Yoshimitsu for peace; and he subsequently returned to the capital where he did hand over the Sacred Treasures to his Northern Court rival. In doing so, Go-Kameyama was understood to have abdicated.
From then it was in the era of use in the
1419 Ōei Invasion to Wokou bases on Tsushima Island
1428 Cholera epidemic and extreme impoverishment in now Shiga Prefecture have resulted in the Shocho uprising.
1438 Flare-up of Eikyō disturbance in the Kantō region after 22 years of confrontation between local lords and shogunate
1443 The Treaty of Gyehae was signed, resulting in Wokou pirates becoming increasingly non-Japanese.
1454 The Kyōtoku Incident starts the 32 years of instability and bloodshed in the semi-independent Kantō region.
1457 Takeda Nobuhiro emerged victorious after repelling an Ainu assault on Kaminokuni, Hokkaido, marking the beginning of Japanese conquest of Hokkaido.
Edo Castle, a nucleus of modern Tokyo, was built.
1459 Bad handling of the Kanshō famine in the aftermath of flood and plague in Kyoto has resulted in increasing divisions of society, which led to the Sengoku period
The Sengoku period Sengoku Jidai, "Warring States period" is a period in Japanese history of near-constant civil war, social upheaval, and intrigue from 1467 to 1615.

The Sengoku period was initiated by the Onin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. Various samurai warlords and clans fought for control over Japan in the power vacuum, while the Ikkō-ikki emerged to fight against samurai rule. The arrival of Europeans in 1543 introduced the arquebus into Japanese warfare, and Japan ended its status as a tributary state of China in 1549. Oda Nobunaga dissolved the Ashikaga Shogunate in 1573 and launched a war of political unification by force, including the Ishiyama Hongan-ji War, until his death in the Honnō-ji Incident in 1582. Nobunaga's successor Toyotomi Hideyoshi completed his campaign to unify Japan and consolidated his rule with numerous influential reforms. Hideyoshi launched the Japanese invasions of Korea in 1592, but their eventual failure damaged his prestige before his death in 1598. Tokugawa Ieyasu displaced Hideyoshi's young son and successor Toyotomi Hideyori at the Battle of Sekigahara in 1600 and re-established the feudal system under the Tokugawa Shogunate. The Sengoku period ended when Toyotomi loyalists were defeated at the siege of Osaka in 1615.

The Sengoku period was named by Japanese historians after the similar but otherwise unrelated Warring States period of China.  read more

Code: 24034

The Lanes Armoury Probably The Largest Online Militaria Website in the World, & The Imminent 23rd Anniversary of Our Best Antique & Collectables Shop in Britain Award

Presented by MILLER'S Antiques Guide, THE BBC, HOMES & ANTIQUES MAGAZINE in 2001.

Four years ago we were approached by a most historically enthusiastic young person studying at Sussex University who asked if they could research through our archive to complete a 'paper' based on us as one of the oldest remaining Sussex family business's.
It resulted in some remarkable statistics, that we thought we would share with our regulars, for those that have interest. The research only included the types of items that we regularly buy, sell and export today, with general antiques, furniture, porcelain, clocks, silver and works of art excluded, as we haven't been devoted to that side of the trade since selling our antique export shipping companies in 1992.

In over 100 years of shop keeping in Brighton, 80 of them pre-internet, apparently, we have likely sold over 200,000 books, {vintage and antique books were, and are, our largest selling single item}, 135,000 medals & badges, over 95,000 worldwide swords, knives and bayonets, over 32,000 Japanese samurai swords {for example, around 28 years ago we bought over 150 Japanese WW2 NCO swords in one vast lot, from the grandson of a WW2 British military surplus dealer, who acquired them for scrap in 1946 from the War Dept}. We have sold and exported,, apparently over 28,500 helmets of all origins and types, 27,000 pistols and muskets of all countries, at least 2450 suits of armour, European, British or Japanese, and over 1,500 cannon, both signal and full sized. Believe it or not, apparently, according to their research and calculations, these are potentially conservative figures, and the actual figure could indeed be much higher.
So, please enjoy our historical website, and remember, every thing you see is available and for sale, we try to never keep our webstore filled with past 'sold' items. Being part of the centre of the historic Brighton Lanes, anything up 2,000 to 3,000 people or students, can visit us here most days {especially on Saturdays} winter and summer, rain or shine.
We issue our unique, certificate of authenticity, with every single item purchased, and in regards to our Japanese items, both weapons and fittings etc. We detail their beauty, approximate age, style, and the feature of their fittings and mounts, and their potential position and status in Japanese samurai history. We will detail the translations, if known, of the kanji (names) on the nakago of swords, under their hilt bindings, but purely for information only, although the myth persists that all Japanese master smiths signed their swords, historically, and factually, it is likely less than 30% of samurai blades were in fact ever signed. This fact is certainly found and confirmed by us to be the case, in our family’s, over 100 year experience. For example, it is said one of the greatest master smiths who ever lived, Masamune, was, apparently, most reluctant to ever sign his swords. Although this must be relative speculation, as so very few of his swords have been recognised to still exist

Our Certificates of Authenticity are our own version of a lifetime guarantee, containing a detailed description of any item purchased from our stock. In relation to our samurai weapons, the description with be of its style, approximate age and subjective beauty, and for our Japanese samurai swords in particular, that it is an ‘original’, samurai sword, made and used by samurai, both ancient and vintage, within Japan, over the past 700 years, up to the last samurai period in the Meiji era of 1868, as well as up to 1945, if it is a military mounted shingunto sword.  read more

Code: 22565

Superb Early to Mid Edo,Museum Quality Signed Samurai War Helmet Kabuto, by Nobutada, of 21 'Helmet Skull' or 'Bowl Plates', with a Leaping Animal, Carved Wooden and Gold Maedate & Clan Mon of the Sakai Clan, & “Fierce Face” Ressai, Face Armour

A truly fabulous, original, Edo samurai's antique kabuto, war helmet, worthy of a museum display, the best samurai or Japanese art collections, or as a single 'statement' piece for any home. This is, without doubt, one of the most beautiful and fine original antique samurai war helmets, kabuto, we have seen for a jolly long time. Helmets of such beauty and quality as this can be prized and valued as much as a complete original samurai armour.

The imposing beauty of the helmet is entrancing, and the menpo {the moustached, grimacing expression face armour} sets it off superbly with a most intimidating presence. When this was worn by its fierce-some armoured samurai he must have looked spectacularly impressive.

A 21 plate goshozan sujibachi kabuto, with ressei {fierce face } mempo face armour, that has just returned from having the mempo's moustache expertly conserved, and it looks as good as new.

Probably a 17th-18th century, 21 ken plate, Sujibachi, which is a multiple-plate type of Japanese helmet skull bowl with raised ridges or ribs showing where the 21 tate hagi-no-ita (helmet plates) come together creating the main skull bowl bachi, and culminating at the multi stage tehen kanamono finial, with the fukurin metal edges on each of the standing plates.
The mabisashi peak is lacquered and it has a four-tier lacquered iron hineno-jikoro neck-guard laced with gold, and the skull is surmounted by a gilt-lacquered wood leaping animal, the maedate (forecrest), possibly a rabbit or deer, the Fukigaeshi small front wings shows the mon crest symbol of a plain form katabami mon {the wood sorrel flower}.

It's one of popular kamon that is a design of the flower of oxalis corniculata.
The founder of the clan that chose this flower as their mon had wished that their descendants would flourish well. Because oxalis corniculata is renown, and fertile plant.
the mon form as used by clans such as the Sakai, including daimyo lord Sakai Tadayo

One of the great Sakai clan lords was Sakai Tadayo (酒井 忠世, July 14, 1572 – April 24, 1636). He was a Japanese daimyō of the Sengoku period, and high-ranking government advisor, holding the title of Rōjū, and later Tairō. You can see his image in the gallery wearing the very same form of war helmet kabuto.

The son of Sakai Shigetada, Tadayo was born in Nishio, Mikawa Province; his childhood name was Manchiyo. He became a trusted elder (rōjū) in Toyotomi Hideyoshi's government, alongside Tokugawa Ieyasu. Under Hideyoshi, he was made lord of Kawagoe Castle (in Musashi Province, today Saitama Prefecture) and later of Nagoya Castle in Kyūshū's Hizen Province. In 1600, in the lead-up to the decisive Sekigahara campaign, he fought against the Tokugawa at Aizu, and submitted to them at the siege of Ueda. Thus, having joined the Tokugawa prior to the battle of Sekigahara itself, Sakai was made a fudai daimyō, and counted among the Tokugawa's more trusted retainers. He served under Ieyasu for a time, and under the second shōgun, Tokugawa Hidetada, as a hatamoto.
The lacquered iron menpo (face mask) with four-lame yodarekake face armour. The kabuto is signed on the interior Nobutada saku Nobutada made this

After the introduction of firearms, smoke blanketed many battlefields, causing confusion for the troops. So they could be more readily identified, samurai began to wear helmets with elaborate ornaments at the front, back, or sides, often featuring an intricate crest (maedate).

In their quest for unique and meaningful armour, samurai turned to nature, folklore, or religion for inspiration. Whatever the source, they selected designs for their armor that would set them apart and communicate their personality and beliefs, whether whimsical, frightening, or spiritual.

An antique woodblock print in the gallery, likely of Sakai Tadayo, showing his same form of war helmet kabuto, decorated with his same Sakai clan mon of the katabami, and he also has a leaping animal, gold covered carved wood, as his maedate helmet crest as has ours. And he has the same 'fierce face' mempo face armour with the very same style of elaborate, pronounced moustache.

The Fukigaeshi on the left facing side of the helmet shows the mon crest symbol of a plain katabami mon but small surface lacquer area partly missing. There are very small age nicks to the helmet lacquer. It has its original helmet lining but most removed back to reveal the signature

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 25056

A Quite Rare Danish M1889 Krag-Jorgensen Knife Bayonet, Early Model by Weyersberg

Single-fullered spear point blade, forged together with the entire hilt as one piece of steel. Chequered black leather grips secured by two steel rivets. Black leather scabbard with steel mounts at the throat and chape. Unique locking mechanism, consisting of an integral locking catch on the scabbard, and sprung release lever on the hilt.

The ricasso of the blade is stamped with a ‘king’s head’ and ‘knight’s helm’ marks, over ‘W. K & C’, which stands for the maker Weyersberg, Kirschbaum & Co. of Solingen, Germany. Below this on the rim of the grip is stamped a crown over ‘91’, which means this bayonet was produced in 1891.

The pommel is stamped on one side with a unit mark ‘. to the th Battalion, over a cancelled unit mark ‘B ’ to the th Battalion, and on the other side with the item number ‘’. The chape finial of the scabbard is stamped ‘B’ to the rd Battalion and on the other side with ‘’.

The leather grips mark this out as the early version of this bayonet, which was made in Germany. The later and more common version was introduced in 1892: made in Denmark, it had wooden grips, which held up better to heavy use and wet conditions. Those bayonets of the early model whose grips wore out also received wooden replacements. The Danes were the first nation to adopt the Norwegian-designed Krag-Jorgensen rifle, followed by the United States and Norway. The blade is superbly bright The hilt and pommel have light, even patination. The leather grips have some light handling wear to the chequering. overall in great condition for age.  read more

Code: 25180

Wonderful, Original Antique, Japanese Samurai Battle Armour. A Super Pair of Edo Period Samurai Saddle Stirrups, Silver Inlaid & Signed By Yoshihira from Kashu Province. Probably a Daimyo or Seieibushi Samurai of the Maeda Clan, Lords of Kaga

Despite being designed, made and used, for samurai combat and warfare, they can be magnificent works of art in their own right, and created using the finest skills and materials with little or no consideration to the incredible cost involved.
The form of these gorgeous and luxurious stirrups is known traditionally as hato mune (pigeon breast). The stirrups were made in Kashu (now Kanazawa City, Ishikawa Prefecture), probably under the patronage of the Maeda clan, lords of Kaga and one of the most powerful families in Japan at the time. This Kaga zougan abumi, is a pair of armoured samurai stirrups, made in iron and of exceptional quality, and bears stunningly beautiful silver inlay of scrolling vines and leaves.

These are truly noteworthy museum grade works of art in their own right. There are a few most similar in the Metropolitan Museum in the USA for example. Absolutely signal examples, perfectly displaying the skill and technical craftsmanship of the highest order, for antique Japanese accoutrements, handmade for a samurai Daimyo clan lord or for a Seieibushi samurai, they were the elite, and the highest ranking of the samurai Made and used as part of his armour saddle fittings, but also for use as much when the samurai was in full armour or in regular daytime wear. The signature, of the maker Yoshihira from Kashu province, is inlaid in pure silver to match the d?cor. Abumi, Japanese stirrups, were used in Japan as early as the 5th century, and were a necessary component along with the Japanese saddle (kura) for the use of horses in warfare. Abumi became the type of stirrup used by the samurai class of feudal Japan Early abumi were flat-bottomed rings of metal-covered wood, similar to European stirrups. The earliest known examples were excavated from tombs. Cup-shaped stirrups (tsubo abumi) that enclosed the front half of the rider's foot eventually replaced the earlier design.

During the Nara period, the base of the stirrup which supported the rider's sole was elongated past the toe cup. This half-tongued style of stirrup (hanshita abumi) remained in use until the late Heian period (794 to 1185) when a new stirrup was developed. The fukuro abumi or musashi abumi had a base that extended the full length of the rider's foot and the right and left sides of the toe cup were removed. The open sides were designed to prevent the rider from catching a foot in the stirrup and being dragged.

The military version of this open-sided stirrup, called the shitanaga abumi, was in use by the middle Heian period. It was thinner, had a deeper toe pocket and an even longer and flatter foot shelf. It is not known why the Japanese developed this unique style of stirrup, but this stirrup stayed in use until European style-stirrups were introduced in the late 19th century. The abumi has a distinctive swan-like shape, curved up and backward at the front so as to bring the loop for the leather strap over the instep and achieve a correct balance. Most of the surviving specimens from this period are made entirely of iron, inlaid with designs of silver or other materials, and covered with lacquer. In some cases, there is an iron rod from the loop to the footplate near the heel to prevent the foot from slipping out. The footplates are occasionally perforated to let out water when crossing rivers, and these types are called suiba abumi. There are also abumi with holes in the front forming sockets for a lance or banner. Seieibushi (Elite Samurai)
Traditionally the highest rank among the samurai, these are highly skilled fully-fledged samurai. Most samurai at the level of Seieibushi take on apprentices or Aonisaibushi-samurai as their disciples.

Kodenbushi (Legendary Samurai)
A highly coveted rank, and often seen as the highest attainable position, with the sole exception of the rank of Shogun. These are samurai of tremendous capability, and are regarded as being of Shogun-level. Kodenbushi are hired to accomplish some of the most dangerous international missions. Samurai of Kodenbushi rank are extremely rare, and there are no more than four in any given country.

Daimyo (Lords)
This title translates to 'Big Name' and is given to the heads of the clan.

Shogun (Military Dictator)
The apex of the samurai, the Shogun is the most prestigious rank possible for a samurai. Shoguns are the leaders of their given district, or country, and are regarded as the most powerful samurai.Beautiful and sophisticated patterns in Kaga zougan have an outstanding, keen feel for designs and such fine expression is supported by the minute methods. The craftsman carves the pattern part on the metallic basis material with a burin (tagane in Japanese), making the bottom wider than the surface (this method is called "ari wo kiru" in Japanese) and inserts and drives in a different metal in the part.
Then, the metallic part for the pattern is pressed and spread inside and does not come off itself. This bonding technology was closely employed especially in Kaga to enable to express variously on the metal for expressive work and gained a high reputation as for the solid work.

Of all the techniques, "Abumi" (stirrup) has been a synonym for Kaga zougan and well known for the scrupulous technique making sure that the metallic parts of Kaga zougan never come off, in addition to its excellent novel designs and beauty.  read more

Code: 23043

19th Century, Antique, Mandingo Mandinka Chief's Slave and Gold Trader's Sword With Tattooed-Leather Covered Wooden Scabbard

A most scarce and original African slave and gold trader chieftain's sword

The Manding (Mandingo) are West African people. Their traditional slaver's sword comprises a sabre like blade, a guardless leather grip and wide expanded scabbard with exquisite tattooed leather work.
This example is a fine example of very nice quality and most finely tattooed.

It has a 16 inches long curved blade, leather grip and leather scabbard with leaf shaped widening tip, entirely tooled tattooed and decorated. Of special interest is the finely bound and decorated leather work. These weapons are well known for their rare leather-work and the tattooing applied to the leather of the scabbards. The iron work skills are of black-smith quality.

Slave raiding, capture and trading in the Mandinka regions existed in significant numbers long before the European colonial era, as is evidenced in the memoirs of the 14th century Moroccan traveller and Islamic historian Ibn Battuta. Slaves were part of the socially stratified Mandinka people, and several Mandinka language words, such as Jong or Jongo refer to slaves. There were fourteen Mandinke kingdoms along the Gambia River in the Senegambia region during the early 19th century, for example, where slaves were a part of the social strata in all these kingdoms.

Scholars have offered several theories on the source of the transatlantic slave trade of Mandinka people. According to Boubacar Barry, a professor of History and African Studies, chronic violence between ethnic groups such as Mandinka people and their neighbours, combined with weapons sold by slave traders and lucrative income from slave ships to the slave sellers, fed the practice of captives, raiding, manhunts, and slaves. The victimised ethnic group felt justified in retaliating. Slavery was already an accepted practice before the 15th century. As the demand grew, states Barry, Futa Jallon led by an Islamic military theocracy became one of the centres of this slavery-perpetuating violence, while Farim of Kaabu (the commander of Mandinka people in Kaabu) energetically hunted slaves on a large scale. Martin Klein (a professor of African Studies) states that Kaabu was one of the early suppliers of African slaves to European merchants

Many blades were taken by the Mandingo and fitted from European weapons, such as sabres and short cutlasses. .

In general, these remain primarily considered Mandingo weapons, and from regions in Mali. These were of course invariably mounted with European sabre blades. Mandingo Tribe (also known as the Mandinka, Mande, or the Malinke Tribes) were the traders of the African West Coast, trading primarily in gold and slaves.
In 1324, Mansa Musa who ruled Mali, went on Hajj pilgrimage to Mecca with a caravan carrying gold. Shihab al-Umari, the Arabic historian, described his visit and stated that Musa built mosques in his kingdom, established Islamic prayers and took back Maliki school of Sunni jurists with him. According to Richard Turner – a professor of African American Religious History, Musa was highly influential in attracting North African and Middle Eastern Muslims to West Africa

Picture in the gallery of a Mandingo Slave Trader Chieftain, standing next to his boy sword bearer, carrying his very same form of 'tattooed' sword. One, from an original collection of weapons we recently acquired.

Overall the leather on this sword in in exceptional condition and beautifully decorated.

Early medeavil painting in the gallery of Mansa Musa's visit to Mecca in 1324 CE with large amounts of gold, that not unsurprisingly attracted many Middle Eastern Muslims and Europeans to Mali.  read more

Code: 17969

A Stunning Antique, 19th Century, Colonial Walking Stick of Carved and Turned Horn, Inlaid With Circular Pattern Design

A heavy quality stick of most attractive form and fine quality. Every other portrait of a Georgian, Victorian, or Edwardian gentleman, shows some nattily dressed fellow with a walking stick pegged jauntily into the ground or a slim baton negligently tucked under the elbow. The dress cane was the quintessential mark of the dandy for three centuries, part fashion accessory, part aid to communication, part weapon, and of course, a walking aid. A dandy, historically, is a man who places particular importance upon physical appearance, refined language, and leisurely hobbies, pursued with the appearance of nonchalance in a cult of self. A dandy could be a self-made man who strove to imitate an aristocratic lifestyle despite coming from a middle-class background, especially in late 18th- and early 19th-century Britain.

Previous manifestations of the petit-maitre (French for "small master") and the Muscadin have been noted by John C. Prevost, but the modern practice of dandyism first appeared in the revolutionary 1790s, both in London and in Paris. The dandy cultivated cynical reserve, yet to such extremes that novelist George Meredith, himself no dandy, once defined cynicism as "intellectual dandyism". Some took a more benign view; Thomas Carlyle wrote in Sartor Resartus that a dandy was no more than "a clothes-wearing man". Honore De Balzac introduced the perfectly worldly and unmoved Henri de Marsay in La fille aux yeux d'or (1835), a part of La Comedie Humaine, who fulfils at first the model of a perfect dandy, until an obsessive love-pursuit unravels him in passionate and murderous jealousy.

Charles Baudelaire defined the dandy, in the later "metaphysical" phase of dandyism, as one who elevates esthetics to a living religion, that the dandy's mere existence reproaches the responsible citizen of the middle class: "Dandyism in certain respects comes close to spirituality and to stoicism" and "These beings have no other status, but that of cultivating the idea of beauty in their own persons, of satisfying their passions, of feeling and thinking Dandyism is a form of Romanticism. Contrary to what many thoughtless people seem to believe, dandyism is not even an excessive delight in clothes and material elegance. For the perfect dandy, these things are no more than the symbol of the aristocratic superiority of mind."

The linkage of clothing with political protest had become a particularly English characteristic during the 18th century. Given these connotations, dandyism can be seen as a political protest against the levelling effect of egalitarian principles, often including nostalgic adherence to feudal or pre-industrial values, such as the ideals of "the perfect gentleman" or "the autonomous aristocrat". Paradoxically, the dandy required an audience, as Susann Schmid observed in examining the "successfully marketed lives" of Oscar Wilde and Lord Byron, who exemplify the dandy's roles in the public sphere, both as writers and as personae providing sources of gossip and scandal. Nigel Rodgers in The Dandy: Peacock or Enigma? Questions Wilde's status as a genuine dandy, seeing him as someone who only assumed a dandified stance in passing, not a man dedicated to the exacting ideals of dandyism.

36.5 inches  read more

Code: 15659

A Good Original Imperial German Pickelhaube German Spiked Helmet Case

In pressed fibreboard and leather strapping. Overall in very nice condition but the straps have either partially of fully seperated. A rare collectable that is now very scarcely seen. Ideal to accompany any good pickelhaube, either spike or ball topped. The Pickelhaube was originally designed in 1842 by King Frederick William IV of Prussia, perhaps as a design based on similar helmets that were adopted at the same time by the Russian military. It is not clear whether this was a case of imitation, parallel invention, or if both were based on the earlier Napoleonic cuirassier. The early Russian type (known as "The Helmet of Yaroslav Mudry") was also used by cavalry, which had used the spike as a holder for a horsehair plume in full dress, a practice also followed with some Prussian models.
Frederick William IV introduced the Pickelhaube for use by the majority of Prussian infantry on October 23, 1842 by a royal cabinet order. The use of the Pickelhaube spread rapidly to other German principalities. Oldenburg adopted it by 1849, Baden by 1870, and in 1887, the Kingdom of Bavaria was the last German state to adopt the Pickelhaube (since the Napoleonic Wars, they had had their own design of helmet, called the Raupenhelm.

From the second half of the 19th century onwards, the armies of a number of nations besides Russia, (including Bolivia, Colombia, Chile, Ecuador, Mexico, Portugal, Norway, Sweden and Venezuela,) adopted the Pickelhaube or something very similar.

The Russian version initially had a horsehair plume fitted to the end of the spike, but this was later discarded in some units. The Russian spike was topped with a grenade motif. At the beginning of the Crimean War, such helmets were common among infantry and grenadiers, but soon fell out of place in favour of the fatigue cap. After 1862 the spiked helmet ceased to be generally worn by the Russian Army, although it was retained until 1914 by the Cuirassier regiments of the Imperial Guard and the Gendarmerie. The Russians prolonged the history of the pointed military headgear with their own cloth Budenovka in the early 20th century. All helmets produced for the infantry before and during 1914 were made of leather. As the war progressed, Germany's leather stockpiles dwindled. After extensive imports from South America, particularly Argentina, the German government began producing ersatz Pickelhauben made of other materials. In 1915, some Pickelhauben began to be made from thin sheet steel. However, the German high command needed to produce an even greater number of helmets, leading to the usage of pressurized felt and even paper to construct Pickelhauben.
During the early months of World War I, it was soon discovered that the Pickelhaube did not measure up to the demanding conditions of trench warfare. The leather helmets offered virtually no protection against shell fragments and shrapnel and the conspicuous spike made its wearer a target. These shortcomings, combined with material shortages, led to the introduction of the simplified model 1915 helmet described above, with a detachable spike. In September 1915 it was ordered that the new helmets were to be worn without spikes, when in the front line  read more

Code: 20806

A Beautiful Antique African Tribal Carved Paddle-Spear Possibly of the Itsekiri People Or Even Benin

One of a matched pair we acquired but we are selling separately. In carved native wood with geometric carving covering one paddle side, the other side is different . This is a dance paddle of the kind used in ceremonies by the Itsekiri people of the Niger delta. The river was at the centre of tribal society and economy – it provided food and transport for the communities who lived in the area. Canoes were an extremely important part of traditional society and so the paddle was an important symbol for prosperity. Local people relied on the river for their quality of life and believed in water spirits. This paddle is decorated with intricate carving and may have been used in ceremonial dances. Alternatively, it may have been made for trading with Europeans as ethnic objects became fashionable possessions. Although African, like Oceanic art it is often infused with ancestral spirits, as well as spirits of water, air and land. These spirits are contacted in ceremonies to ensure fertility, or invoke protection from famine, disease or enemies.

Sometimes these invocations serve extremely practical purposes. There was a ceremony in Papua New Guinea where ancestral spirits were activated in a carved wooden crocodile. Men carrying the crocodile were then led, like people holding a divining rod are led, to the home of a local murderer.
African and Oceanic art is not only made for decoration. It is made to be used as a tool in the culture. Cubist painters, and especially Surrealists, were moved by the power of Oceanic abstractions, as they were by traditional African art . This wonderful piece would make a stunning additional display of object d’art in any setting, albeit traditional or contemporary  read more

Code: 17919