Antique Arms & Militaria

Fabulous Solid Silver & Enamel, Cigarette Case of Rudyard Kipling’s, Richard Caton Woodville’s and Sir Arthur Sullivan’s Boer War Soldier’s Relief Fund. ‘The Absent Minded Beggar, A Gentleman in Kharki. By Victorian Silversmiths Saunders & Shepherd

This is a unique, stunning and exceptional antique Victorian sterling silver and enamel cigarette case. Made for one of the principles, possibly one of the main instigators of the Boer War Relief Fund Charity, Kipling, Woodville or Sullivan, or Lord Northcliffe or his brother Lord Rothermere, the publishers of the Daily Mail, a fund raised by an appeal started by The Daily Mail.
It has a rectangular form with rounded corners. Just regular Victorian solid silver and fine enamel cigarette cases are very highly prized, and have been incredibly collectable over the past hundred years, and can achieve incredible prices, but this is one of the rarest and most historical examples, made for one of the most successful charitable causes of the Victorian age, that one can find. This fabulous Victorian case has a subtly curved form proffering a comfortable fit in the majority of pockets. The anterior cover of this Victorian case is embellished with an impressive painted enamel panel depicting a British soldier holding a rifle and standing on a rocky hillside, with a blooded bandage around his head and a helmet to his feet.
The enamel decoration is accented with the quote
A Gentleman in Kharki
Importantly, with the engraved word ‘copyright’ to the lower edge. This was a stipulation that only items made specifically for the relief fund could display, to ensure all receive monies went to the fund.
The posterior surface and rounded sides of this cigarette case are plain.
This silver Victorian cigarette case is fitted with a push fit catch, which when released reveals two hinged compartments.This impressive case retains the original gilded interior and two retaining straps.
It was crafted by the Birmingham silversmiths Cornelius Desormeaux Saunders & James Francis Hollings (Frank) Shepherd.
This notable illustration in enamel on the case front, is a representation of Richard Caton Woodville's ‘A Gentleman in Kharki’. This design accompanied the song/poem The Absent-Minded Beggar by Rudyard Kipling, with music composed by Gilbert & Sullivan’s, Sir Arthur Sullivan, and was used in a press release to raise funds for the British soldier in the Boer

"The Absent-Minded Beggar" is an 1899 poem by Rudyard Kipling, set to music by Sir Arthur Sullivan and often accompanied by an illustration of a wounded but defiant British soldier, "A Gentleman in Kharki", by Richard Caton Woodville. The song was written as part of an appeal by the Daily Mail to raise money for soldiers fighting in the Second Boer War and their families. The fund was the first ever such charitable effort for a war.

The chorus of the song exhorted its audience to "pass the hat for your credit's sake, and pay– pay– pay!" The patriotic poem and song caused a sensation and were constantly performed throughout the war and beyond. Kipling was offered a knighthood shortly after publication of the poem but declined the honour. Vast numbers of copies of the poem and sheet music were published, and large quantities of related merchandise were sold to aid the charity. The "Absent-Minded Beggar Fund" was an unprecedented success and raised a total of more than £250,000.

The Daily Chronicle wrote that "It has not been often that the greatest of English writers and the greatest of English musicians have joined inspiring words and stirring melody in a song which expresses the heart feelings of the entire nation". Sullivan's manuscript was later auctioned for £500 towards the fund.

The popularity of the poem was such that allusions to it were common. Mark Twain wrote that "The clarion-peal of its lines thrilled the world". By 18 November, less than a month after publication of the poem, "a new patriotic play" was advertised to open the next week, titled The Absent Minded Beggar, or, For Queen and Country. The same month, the Charity Organisation Society called "The Absent-Minded Beggar" the "most prominent figure on the charitable horizon at present." Even a critical book on the conduct of the war, published in 1900, was titled An Absent-Minded War. Kipling was offered a knighthood within a few weeks of publication of the song but declined, as he declined all offers of State honours. Historian Stephen M. Miller wrote in 2007, "Kipling almost single-handedly restored the strong ties between civilians and soldiers and put Britain and its army back together again."

A performance of "The Absent-Minded Beggar March" on 21 July 1900 at The Crystal Palace was Sullivan's last public appearance, and the composer died four months later. "The Absent-Minded Beggar" remained popular throughout the three-year war and for years after the war ended. It became a part of popular culture of the time, with its title becoming a popular phrase and cartoons, postcards and other humorous representations of the character of the absent-minded beggar becoming popular. The song is performed in John Osborne's 1957 play The Entertainer. T. S. Eliot included the poem in his 1941 collection A Choice of Kipling's Verse.

The picture in the gallery is of Rudyard Kipling in his study. Recognised my millions of people around the world as the English composer of the greatest poem ever written, certainly one of the most popular of all poems. ‘If’

Copy and paste below Sir Micheal Caine reading his favourite poem. ‘If’

https://www.youtube.com/watch?v=sqOgyNfHl1U

If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too:
If you can wait and not be tired by waiting,
Or being lied about, don't deal in lies,
Or being hated don't give way to hating,
And yet don't look too good, nor talk too wise;

If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim,
If you can meet with Triumph and Disaster
And treat those two impostors just the same:
If you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build 'em up with worn-out tools;

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
⁠And never breathe a word about your loss:
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
⁠Except the Will which says to them: 'Hold on!'

If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much:
If you can fill the unforgiving minute
With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
⁠And—which is more—you'll be a Man, my son!

Made by Cornelius Saunders & Francis Shepherd
Hallmarked 1899 made in Birmingham, England. 83mm long, 99.5 grams  read more

Code: 21734

A Beautiful & Fine Quality Early Post Medieval to Early 17th Century Renaissance Wrought Iron Chest or Door Lock, German

From a Norman or Gothic carved wooden chest. Superbly crafted and engraved. We show in the gallery the types of chest to which it could have been fitted in order to make them secure. The decoration of Gothic iron locks and keys was often elaborate and of the highest standard of workmanship. The motifs were frequently drawn from Gothic architecture, reproducing on a miniature scale complicated tracery patterns and even tiny statuettes. A number of these tiny locks were compound, with some of the mechanisms concealed from view, and required two or even three keys used in sequence to open them. It has been suggested that the greatly expanded use of locks on doors, or coffrets and other types of storage chests was a result of the increasing urbanization of life and the new emphasis on material wealth and private ownership which developed in the late Middle Ages. From the 15th century on, locksmiths gained a privileged status in society. They had advanced technical skills and were master craftsmen in decoration techniques. Their main clients were town burghers, the clergy, nobility who built castles and other large residences, and the Royal Family. Ever since the Viking era (the 9th to the 11th centuries), chests and small boxes have been important personal storage places in all levels of Swedish society – from the common people to the royal families. Locks made storage more secure. The Oseberg ship was discovered and excavated in the early 1900s in Vestfold, Norway. The ship was built in the first half of the 9th century. Many items were found on board – including storage chests. Chests were generally used by the crews of the Viking ships, who sat on them to row, as well as storing things in them.

In 1936, a Viking wooden tool chest was discovered during the plowing of a field at Mästermyr on Gotland. Over two hundred iron objects were found inside and around the chest, which is 90 cm long and 24 cm high. Of particular interest in the present context is the fact that these objects included blacksmith tools as well as two large keys, lock parts, other lock hardware and three small padlocks.

King Louis XVI of France proved to be a man of very few interests and pleasures in the midst of the whirlwind of entertainment that was Versailles. One was the hunt and the other was his amateur blacksmithing.

A small forge was installed above his private library to indulge the King in his pursuit of this particular hobby. Here there were two anvils and every tool that could possibly be needed was available. As it happened, locks were of a particular interest to Louis. The room was filled with all kinds of locks: common locks, hidden locks and elaborately gilded locks. The château's blacksmith by the name of Gamin was employed to teach the King all he knew - probably in all secrecy . When he was not with the King he was in charge of all the locks at Versailles. From him we know that Louis was eager to conceal this hobby from his courtiers and his Queen which resulted in the two coming up with countless stratagems for removing and bringing in the anvils. Sadly, Gamin would eventually betray Louis during the revolution.

The court was not very approving of their King's hobby. It was thought to be a profession for the lower classes - not a a hobby for a King. Even Marie Antoinette had the occasional complain about this hobby but for a far more practical reason: the work left the King's hands blackened and he would often visit her without washing them first much to the damage of her furniture.
Louis XVI seemed to have paid them little mind. Instead, he agreed with Rousseau that every man should know a manual craft. Meanwhile, the pamphleteers had a field day making the King's interest in keys and locks a fitting symbol of his ... marital problems. This would look stunning mounted or framed. Size 22.5 x 20 cm some photos appear to show its colour as greenish, this is a photographic lighting optical illusion it is in fact blackened with age  read more

Code: 23389

A Most Elegant Equestrian Walking Stick Cum Dandy Cane

Finely carved handle of a horses hoof and fetlock. The stick is a superb close grain hardwood. Overall in super condition. Every other portrait of a Georgian, Victorian, or Edwardian gentleman, shows some nattily dressed fellow with a walking stick pegged jauntily into the ground or a slim baton negligently tucked under the elbow. The dress cane was the quintessential mark of the dandy for three centuries, part fashion accessory, part aid to communication, part weapon, and of course, a walking aid. A dandy, historically, is a man who places particular importance upon physical appearance, refined language, and leisurely hobbies, pursued with the appearance of nonchalance in a cult of self. A dandy could be a self-made man who strove to imitate an aristocratic lifestyle despite coming from a middle-class background, especially in late 18th- and early 19th-century Britain.

Previous manifestations of the petit-maitre (French for "small master") and the Muscadin have been noted by John C. Prevost, but the modern practice of dandyism first appeared in the revolutionary 1790s, both in London and in Paris. The dandy cultivated cynical reserve, yet to such extremes that novelist George Meredith, himself no dandy, once defined cynicism as "intellectual dandyism". Some took a more benign view; Thomas Carlyle wrote in Sartor Resartus that a dandy was no more than "a clothes-wearing man". Honore De Balzac introduced the perfectly worldly and unmoved Henri de Marsay in La fille aux yeux d'or (1835), a part of La Comedie Humaine, who fulfils at first the model of a perfect dandy, until an obsessive love-pursuit unravels him in passionate and murderous jealousy.

Charles Baudelaire defined the dandy, in the later "metaphysical" phase of dandyism, as one who elevates esthetics to a living religion, that the dandy's mere existence reproaches the responsible citizen of the middle class: "Dandyism in certain respects comes close to spirituality and to stoicism" and "These beings have no other status, but that of cultivating the idea of beauty in their own persons, of satisfying their passions, of feeling and thinking Dandyism is a form of Romanticism. Contrary to what many thoughtless people seem to believe, dandyism is not even an excessive delight in clothes and material elegance. For the perfect dandy, these things are no more than the symbol of the aristocratic superiority of mind."

The linkage of clothing with political protest had become a particularly English characteristic during the 18th century. Given these connotations, dandyism can be seen as a political protest against the levelling effect of egalitarian principles, often including nostalgic adherence to feudal or pre-industrial values, such as the ideals of "the perfect gentleman" or "the autonomous aristocrat". Paradoxically, the dandy required an audience, as Susann Schmid observed in examining the "successfully marketed lives" of Oscar Wilde and Lord Byron, who exemplify the dandy's roles in the public sphere, both as writers and as personae providing sources of gossip and scandal. Nigel Rodgers in The Dandy: Peacock or Enigma? Questions Wilde's status as a genuine dandy, seeing him as someone who only assumed a dandified stance in passing, not a man dedicated to the exacting ideals of dandyism. 36.5 inches long  read more

Code: 23211

A Super Balinese Carved Wooden 'Demon Kris Stand Probably Representing One of the Vanaras, Forest Dweller Human-Ape Like Demi-God Warriors That Helped Rama Defeat Ravana

Possibly representing Hanuman, or Anoman, one of the Vanara human-apes of Ramayana epic. In Hindu mythology, Vanara forest-dwellers, either refers to the monkeys or a race of forest dwelling people. In the epic the Ramayana and its various versions, the Vanaras help Rama defeat Ravana. They are generally depicted as humanoid apes or monkeys. Vanaras are created by Brahma to help Rama in battle against Ravana. They are powerful and have many godly traits. Taking Brahma's orders, the gods began to parent sons in the zion of Kishkindha (identified with parts of present-day Karnataka, Andhra Pradesh & Maharashtra). Rama first met them in Dandaka Forest, during his search for Sita. An army of Vanaras helped Rama in his search for Sita, and also in battle against Ravana, Sita's abductor. Nala and Nila built a bridge over the ocean so that Rama and the army could cross to Lanka. As described in the epic, the characteristics of the Vanara include being amusing, childish, mildly irritating, badgering, hyperactive, adventurous, bluntly honest, loyal, courageous, and kind

Carved in one piece of wood vividly decorated in polychrome colours, approx 18 inches high, 9 inches deep.
The respect with which krises were always treated extended to the careful attention given to them even when they were not being worn. The weapons were stored in fitted bags, custom-made boxes and chests, and on wall-mounted display boards, as well as in kris stands. The use of three-dimensional sculptures as kris stands, however, was limited to the islands of Bali and Lombok. Not including the kris as shown. The kris or kêrìs "to slice"; is an asymmetrical dagger with distinctive blade-patterning achieved through alternating laminations of iron and nickelous iron (pamor). While most strongly associated with the culture of Indonesia the kris is also indigenous to Malaysia, Thailand, Brunei, Singapore and the Philippines where it is known as kalis with variants existing as a sword rather than a dagger. The kris is famous for its distinctive wavy blade, although many have straight blades as well. Kris have been produced in many regions of Indonesia for centuries, but nowhere—although the island of Bali comes close—is the kris so embedded in a mutually-connected whole of ritual prescriptions and acts, ceremonies, mythical backgrounds and epic poetry as in Central Java. As a result, in Indonesia the kris is commonly associated with Javanese culture, although other ethnicities are familiar with the weapon as part of their culture, such as the Balinese, Malays, Sundanese, Madurese, Banjar, Thais, Bugis, Makassar, and Filipinos. Kris history is generally traced through the study of carvings and bas-relief panels found in Southeast Asia. It is believed that the earliest kris prototype can be traced to Dongson bronze culture in Vietnam circa 300 BC that spread to other parts of Southeast Asia. Another theory is that the kris was based on daggers from India.[7] Some of the most famous renderings of a kris appear on the bas-reliefs of Borobudur (825) and Prambanan temple (850).
However, Raffles' (1817) study of the Candi Sukuh states that the kris recognized today came into existence around 1361 AD in the kingdom of Majapahit, East Java. The scene in bas relief of Sukuh Temple in Central Java, dated from 15th century Majapahit era, shows the workshop of a Javanese keris blacksmith. The scene depicted Bhima as the blacksmith on the left forging the metal, Ganesha in the center, and Arjuna on the right operating the piston bellows to blow air into the furnace. The wall behind the blacksmith displays various items manufactured in the forge, including kris. These representations of the kris in the Candi Sukuh established the fact that by the year 1437 the kris had already gained an important place within Javanese culture. The best material for creating kris pamor, was acquired in a quite unusual way, as it is made from rare meteorite iron. Traditionally the pamor material for the kris smiths connected with the courts of Yogyakarta and Surakarta originates from an iron meteorite that fell to earth at the end of 18th century in the neighborhood of the Prambanan temple complex. The meteorite was excavated and transported to the keraton of Surakarta; from that time on the smiths of Vorstenlanden (the Royal territories) used small pieces of meteoric iron to produce pamor patterns in their kris, pikes, and other status weapons. After etching the blade with acidic substances, it is the small percentage of nickel present in meteoric iron that creates the distinctive silvery patterns that faintly light up against the dark background of iron or steel that become darkened by the effect of the acids  read more

Code: 24195

A Rare Victorian 2nd Regiment NSW Volunteer Infantry Helmet Badge Circa

Circa 1878. Silvered brass hat badge with centrally mounted Maltese cross featuring a number '2' within a circle in the centre. The cross is surmounted by a large Kings Crown and surrounded by a wreath of waratahs with intertwined scrolls. The scroll on the left reads 'NUMERO SECUNDUS' and the right scroll reads 'NULLI SECUNDUS'. Beneath the cross on a central scroll is 'VIRTUTE' and 'SECOND REGT INFANTRY'. The back of the badge has three lugs for attaching it to the hat. They have a near identical example in the Australian War Memorial Collection that may be associated with the Ferguson family from Goulburn as it was found in the personal affects of 9146 Gunner Leopold Ferguson who was killed on 9 June 1917 while serving with the Australian Imperial Force.  read more

Code: 18628

An Original, Zulu War Period, Antique Zulu King's 'Prestige Sceptre', Dating For The Reign of the 1879 Anglo-Zulu War King, Cetshwayo. Said To Have Belonged To Cestshwayo. A Fabulous Carved Ubhejane Royal Sceptre Knopkerrie, Circa 1860's to 1870

A very special item indeed, hand carved from blonde rhino horn, possibly one of the most important historical pieces from the Zulu War, showing amazing age patination, beautiful golden yellow colouring, and for those with serious interest in original and unique Zulu War artefacts. One of the royal sceptres of King Cetshwayo.

Over the decades since 1921 we have had pass through our hands, hundreds of Martini Henrys and bayonets, similar numbers of Zulu spears and shields {all original Zulu war period} but in the past 20 years we have only had two carved Rhino horn 'royal sceptres', both very distingushable and naturally most similar in size and appearence, as one would expect. The first, we knew not any of its history, it just appeared one day across our threshold, and of course it was also a 19th century Zulu Kings sceptre, but without any history known at all, however, this one, we know its amazing verbal history.

The Anglo-Zulu War was fought in 1879 between the British Empire and the Zulu Kingdom. Following the passing of the British North America Act of 1867 forming a federation in Canada, Lord Carnarvon thought that a similar political effort, coupled with military campaigns, might succeed with the African Kingdoms, tribal areas and Boer republics in South Africa. In 1874, Sir Bartle Frere was sent to South Africa as High Commissioner for the British Empire to effect such plans. Among the obstacles were the armed independent states of the South African Republic and the Kingdom of Zululand.

Frere, on his own initiative, sent a provocative ultimatum on 11 December 1878 to the Zulu king Cetshwayo and upon its rejection sent Lord Chelmsford to invade Zululand.The war is notable for several particularly bloody battles see below, including an opening victory of the Zulu at the Battle of Isandlwana, followed by the defence of Rorke's Drift by a small British force from attack by a large Zulu force. The British eventually won the war, ending Zulu dominance of the region.

Battle of Isandlwana; the battle fought on 22nd January 1879, at which the Zulus wiped out a substantial British force, including the 1st Battalion, 24th Foot and rocked Victorian society.

Battle of Rorke’s Drift; the iconic defence of the mission station in Natal on 22nd January 1879, by a small force of British and colonial troops; winning a record number of Victoria Crosses and inspiring Victorian Britain.

Battle of Khambula; the defeat by Colonel Evelyn Wood of a Zulu army on 29th March 1879, in the opening stages of the Zulu War.

Battle of Gingindlovu; the battle fought on 2nd April 1879, where Lord Chelmsford defeated a Zulu army on his route to overwhelming the Zulu nation at Ulundi.

Battle of Ulundi: The final battle of the Zulu War, fought on 4th July 1879, where Lord Chelmsford’s troops destroyed the army of the Zulu King Cetshwayo.

This fabulous sceptre would have been made only for the use of the Zulu king during the 1860’s and 1870’s, and would have been both prestigious and also powerful; the strength of the animal from which it was taken gave it enormous potency and therefore only a King, a great medicine man, could own it.

Sceptres with heads of this size were outlawed in the Victorian era by the government who passed a law stating that the diameter of the head had to be of a size small enough to fit into the owner's mouth. This one won’t fit in most mouths

Gifted to the previous current owner by a Zulu Prince in the 1960’s, probably the most significant piece from the Zulu War we have seen.
Approx 23 inches long

Sold with approval of worked item (EC Regulation 865/2006, Article 62(3) - 453-11/12. Therefore this club can be legally traded in the UK without the need for further CITES certification.

Not suitable to export outside of the UK. Worked pre-1947 rhincoceros horn does not require a CITES permit to be sold within the UK  read more

Code: 24574

A Fine & Most Rare, French Napoleonic Wars Consulat To Empire Period Early 19th Century Flintlock Officer's Pistol From 1801, Manufacture St Etienne, Lock Interior Marked Duran, Identical To Another Sold By the Smithsonian Institution Of New York in 1996

Lock marked St Etienne, and the barrel marked RS, the identical marking as on the Smithsonian Institutes pistol. Likely the version used by L'officier de marine, such as at Trafalgar in 1805, it was also an option for the L'officier Gendarmerie. It was the pattern designed to be used in most cavalry of the Consulat and during the early years of the Empire, as well as in the Navy. The cavalry examples were usually 3cm longer. They were produced until 1808

The modèle An IX replaced the modèle 1777, which had been criticized to the point where the older modèle 1763 had been brought back into service.

This pistol is superficially similar in appearance to the well respected Pistolet modèle 1763/66 pattern. The Pistolet modèle An IX is in effect the same in terms of changes made to the musket pattern of the same year, but when compared to the modèle 1777/1786 had the spring and brass barrel bands of its predecessor restored to make it much easier to service.

The Battle of Trafalgar, (October 21, 1805), was a naval engagement of the Napoleonic Wars, which established British naval supremacy for more than 100 years; it was fought west of Cape Trafalgar, Spain, between Cádiz and the Strait of Gibraltar. A fleet of 33 ships (18 French and 15 Spanish) under Admiral Pierre de Villeneuve fought a British fleet of 27 ships under Admiral Horatio Nelson.

Nelson was outnumbered, with 27 British ships of the line to 33 allied ships including the largest warship in either fleet, the Spanish Santísima Trinidad. To address this imbalance, Nelson sailed his fleet directly at the allied battle line's flank, hoping to break the line into pieces. Villeneuve had worried that Nelson might attempt this tactic but, for various reasons, had made no plans for this eventuality. The plan worked almost perfectly; Nelson's columns split the Franco-Spanish fleet in three, isolating the rear half from Villeneuve's flag aboard Bucentaure. The allied vanguard sailed off while it attempted to turn around, giving the British temporary superiority over the remainder of their fleet. In the ensuing fierce battle 20 allied ships were lost, while the British lost none.

Nelson's own HMS Victory led the front column and was almost knocked out of action. Nelson was shot by a French musketeer during the battle, and died shortly before it ended. Villeneuve was captured along with his flagship Bucentaure. He attended Nelson's funeral while a captive on parole in Britain. The senior Spanish fleet officer, Admiral Federico Gravina, escaped with the remnant of the Franco-Spanish fleet (a third of the original number of ships); he died five months later of wounds sustained during the battle.

The victory confirmed the naval supremacy Britain had established during the course of the eighteenth century, and was achieved in part through Nelson's departure from prevailing naval tactical orthodoxy.  read more

Code: 25387

A Superb, Deluxe Engraved, English, 1850's ‘Adams’ Transitional Revolver With Most of its Original Barrel Blue & Fine Engraving.

6 shot .36 cal. Probably by Robert Adams, though un-named. Some of the most ground breaking work in the early design and manufacture of revolvers was undertaken in England long before the world famous American revolver makers, such as Colt and Remington, became famous for their fine pistols. This most attractive piece is fully, and most finely engraved, on the frame and grip, with a highly detailed micro chequered walnut butt. Circa 1850. A classic example of one of the earliest English cylinder revolvers that was favoured by gentleman wishing to arm themselves with the latest technology and improvement ever designed by English master gunsmiths. They were most popular with officers that could afford them in the Crimean War and Indian Mutiny, as this one was used.

A picture in the gallery is of Robert Adams himself, loading his patent revolver for HRH Prince Albert, Queen Victoria's Consort. He was also manager for the London Armoury and he made many of the 19,000 pistols that were bought by the Confederate States for the Civil War. The US government also bought Adams revolvers from the London Armoury, at $18 each, which was $4.00 more than it was paying Colt for his, and $6.00 more than Remington.The action on this beautiful gun is perfect, very nice, and tight, but the trigger return spring is weak. In good blue finish with some original 'mirror' blue finish remaining. Revolving cylinder operates sporadically.

As with all our antique guns no license required and they are all unrestricted antique collectables

Every single item from The Lanes Armoury, Britain's famous, favourite, and oldest original Armoury Antique store, is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, and thus, it is a lifetime guarantee.  read more

Code: 22431

Fabulous Museum Grade Sword 18th Century Damascus Wootz Steel, Mohammed's Ladder Pattern, & Stunning Solid Silver & Enamel Makara Hilt, The 'Palace of the Nawab of Lucknow’. Probably One of The Most Beautiful & Finest Indian Princely Royal Swords

This fabulous royal grade solid silver and enamel sword, with Lucknow distinctive enamel work of flowering plants interspersed with architectural vignettes, has just returned from a museum grade blade polish to reveal its obscured {through natural age} finest, crucible steel wootz Damascus blade, in the pattern of Mohammed's Ladder. Unsurprisingly, it now looks as fine and beautiful as it was when last used in the 18th & 19th century by such as the King of Oudh {Lucknow} Ghasi-ud-din, Haidar Shah.

Its near pair is part of the Getty Museum Collection in California. One of the most important museums of finest art, antiques and antiquities in the world.

The ‘Mohammed’s Ladder’ Kirk Narduban Crucible ‘Wootz Damascus’ steel blade is truly breathtaking.
The Ladder of Mohammed is said to have enabled Mohammed to travel through the heavens, meeting various prophets and gaining access to the different levels of paradise. Muhammad's ladder thus symbolizes the connection between the terrestrial and spiritual worlds, representing spiritual elevation and proximity to God.
Which ultimately means, to many, this is the most desirable and likely rarest of all the early Indo-Persian crucible wootz Damascus steel blade designs, being of such a spiritual significance, as well as stunningly beautiful. Intriguingly it is still contentious, to specialist academics, as to how it was even made, as there is no clear agreed evidence or knowledge as to its extraordinary construction. There are two trains of thought but no undeniable agreement..

The museum grade conservation polish goes up to the gold cartouche, at the base of the hilt, and around the hilt langets. The small area of the gold cartouche has been left ‘as is’ intentionally. The potential very high risk of damage being created to the gold calligraphy by attempting to polish within the gold seal would be extremely dangerous to its integrity. It is only responsible to not take any even remote chance of damage to this fabulous and historical rare treasure.

A near identical pair to our sword, is another magnificent and rare example, Makara enamel hilted crucible steel bladed sword, is an exhibit in the world renown Getty Museum Collection in America {see a photo of the pair together side by side by comparison in the gallery}. Occasionally, surviving Lucknow swords of the silver and enamel Goat Head pattern can be found, used by lesser nobles of the Shah's court, but the mythical Makara silver and enamel hilted swords, apparently, were reserved for the Shah's sole and personal use, especially with the Mohommed's ladder blade.

A magnificent work of art, and the sword of a prince or king. It has a fabulous vibrant hues of brilliant blue and green through a painstaking champlevé and basse-taille enameling process. This process involves fusing coloured glass to metal at extraordinarily high temperatures to create a striking and durable outer layer that can withstand the test of time. This distinctive usage of blues and greens on the piece reinforces its origins in Lucknow, a renowned centre for the production of such sophisticated enamel artifacts. The fabulous wootz Mahommed's Ladder Kirk Narduban pattern Damascus blade, with a gold inscription and gold cartouches. In very good condition for age, the polychrome enamels are inlaid into the solid silver hilt, that is further decorated with three heads of the mythical beast, the Makara, including the pommel and both quillon ends, with just very minor enamel surface losses. One of the finest Lucknow Damascus swords you could find today, from the one time rulers of Lucknow, and most likely originated from the palace of the Nawab of Lucknow.
A Nawab was a Sovereign Prince and Governor of the Moghul Empire. An almost identical princely form of Lucknow Makara enamel silver hilted sword is in the Getty Research Institute, in LA, California. Centuries ago Lucknow emerged as one of the most important centres in the world for courtly crafts such as fine enamelling on silver.
It was the capital of the state of Oudh which was established in 1750. The flourishing arts scene was largely on account of the patronage of the local, supremely wealthy Nawabs of Oudh. By the mid-19th century, Lucknow was India's largest and wealthiest city. Lucknow Moghul daggers and swords, especially with Damascus blades, are considered to be some of the most valuable and desirable in the world of antique weaponry art. Representations of such are in the finest collections, such as the British Royal Collection, The British Museum and the Getty Museum.

The mythical Makara;
Dwelling in the Indian Ocean, the Makara is traditionally looked upon as a powerful deity, which was capable of harming or guarding seafarers, depending upon its whims. Many scholars naturally assume that the tales of the Makara are nothing more than myths based upon ancient eyewitness accounts of Indian elephants swimming off the coast of India, as they are sometimes known to do. Until 1719, the subah of Awadh was a province of the Mughal Empire administered by a Governor appointed by the Emperor. Persian adventurer Saadat Khan, also known as Burhan-ul-Mulk, was appointed Nizam of Awadh in 1722 and established his court in Faizabad, near Lucknow.

Many independent kingdoms, such as Awadh, were established as the Mughal Empire disintegrated. The third Nawab, Shuja-ud-Daula (r. 1753-1775), fell out with the British after aiding the fugitive Nawab of Bengal, Mir Qasim. Roundly defeated at the Battle of Buxar by the East India Company, he was forced to pay heavy penalties and surrender parts of his territory. Awadh's capital, Lucknow rose to prominence when Asaf-ud-Daula, the fourth Nawab, shifted his court to the city from Faizabad in 1775. The British East India Company appointed a resident (ambassador) in 1773 and by early 19th century gained control of more territory and authority in the state. They were, however, disinclined to capture Awadh outright and come face to face with the Maratha Empire and the remnants of the Mughal Empire. In 1798, the fifth Nawab Wazir Ali Khan alienated both his people and the British and was forced to abdicate. The British then helped Saadat Ali Khan take the throne. He became a puppet king, and in a treaty of 1801, yielded large part of Awadh to the East India Company while also agreeing to disband his own troops in favour of a hugely expensive, British-controlled army. This treaty effectively made the state of Awadh a vassal of the East India Company, although it continued to be part of the Mughal Empire in name until 1819. The treaty of 1801 proved a beneficial arrangement for the East India Company as they gained access to Awadh's vast treasuries, repeatedly digging into them for loans at reduced rates. In addition, the revenues from running Awadh's armed forces brought them useful returns while the territory acted as a buffer state. The Nawabs were ceremonial kings, busy with pomp and show. By the mid-nineteenth century, however, the British had grown impatient with the arrangement and demanded direct control over Awadh.

In 1856 the East India Company first moved its troops to the border, then annexed the state for alleged maladministration. Awadh was placed under a chief commissioner Sir Henry Lawrence. Wajid Ali Shah, the then Nawab, was imprisoned, then exiled by the East India Company to Calcutta. In the subsequent Indian Rebellion of 1857, his 14-year-old son Birjis Qadra, whose mother was Begum Hazrat Mahal, was crowned ruler. Following the rebellion's defeat, Begum Hazrat Mahal and other rebel leaders sought asylum in Nepal. Ghazi-ud-Din Haidar Shah became Nawab Wazir of Oudh on 11 July 1814 after the death of his father. In 1818, under the influence of Warren Hastings, the British Governor of the Presidency of Fort William (Bengal), he declared himself as the independent Padshah-i-Awadh (King of Oudh). This sword would likely have been part of his treasure.

The story of the the wonders of the creating of these blade goes back at least 2400 years. The possibly first indirect reference to crucible steel appears in the writing of Ctesias of Cnidu, a Greek physician at the court of the Persian King Artaxerxes II (404 BC - 398/397 BC) he wrote several (lost) books about Persia and India. St. Photios the Great (Ecumenical Patriarch of Constantinople from 858 to 867 and from 877 to 886) quoted from Ctesias books in the 9th century AD or about 1300 years later. From this we know of two wonderful if not magical swords of (maybe) Indian iron that Artaxerxes gave to Ctesias.
Going back 1700 years. Such as was written by Zosimos (a. 350 AD - ca. 420 AD) who was born in Panoplis (present-day Akhmim in the south of Egypt). He worked as an early alchemist in Alexandria and has written in fine detail. Some of his writings have survived. As far as crucible steel is concerned, he states:
"The tempering of Indian Iron: Take 4 pounds of soft iron, and the skins of myrobalans, called elileg, 15 parts; belileg, 4 parts; and two parts of glassmakers magnesia. Then place it into a crucible amd make it level. .... Put on the charcoal and blow the fire until the iron becomes molten and the ingredients become united with it. ... Such is the premier and royal operation, which is practiced today and by means of which they make marvellous swords. It was discovered by the Indians and exploited by the Persians".
Two paintings in the gallery {for historical information only};

1} Ghasi-ud-din, Haidar Shah Nawab of Oudh (in power from 1814 to 1818), and was subsequently made the first King of Oudh (1818-27). Its possible he may be holding this sword when he sat for this portrait in 1818

2} The Procession of Ghazi ud-Din Haider Shah through Lucknow
No scabbard.  read more

Code: 22605

A Fabulous Royal Bronze Battle Mace From 2,500 to 3,200 Years Old. From the Era of Rameses the Great of Egypt, to Darius, King of Kings of the Achaemenid Empire. As Used By The Shardanas Warriors from Sardinia Who Fought for Rameses II Against the Hittite

13th-6th century BC. This is a classic style royal baton mace head of the ancient Bronze Age culture. Examples of this mace can be seen in several of the world's finest ancient Near Eastern bronze collections. The shaft is elaborately decorated with raised striking knobs of a herringbone design. This was an effective striking weapon likely used by high-ranking soldiers or royal subjects due to its extremely decorative design. In battle, maces like this were often used by commanders to display rank when giving orders in battle and leading soldiers, inspiring leadership and power. A substantial bronze cudgel and mace with tubular body, ribbed collar, flared rim and panels of raised herringbone ornament. Ist to 2nd Millennium B.C. In use it would have slotted onto a wooden haft. Items such as this were oft acquired in the 18th century by British noblemen touring the Middle East, Northern France and Italy on their Grand Tour. Originally placed on display in the family 'cabinet of curiosities', within his country house upon his return home. A popular pastime in the 18th and 19th century, comprised of English ladies and gentlemen traveling for many months, or even years, throughout classical Europe, and the Middle East, acquiring antiquities and antiques for their private collections. The use of the stone headed mace as a weapon and a symbol od status and ceremony goes back to the Upper Palaeolithic stone age, but an important, later development in mace heads was the use of metal for their composition. With the advent of copper mace heads, they no longer shattered and a better fit could be made to the wooden club by giving the eye of the mace head the shape of a cone and using a tapered handle.

Ramesses the Great, was the third pharaoh of the Nineteenth Dynasty of Egypt. Along with Thutmose III he is often regarded as the greatest, most celebrated, and most powerful pharaoh of the New Kingdom, itself the most powerful period of Ancient Egypt.

The Shardanas or warriors from Sardinia who fought for Ramses II against the Hittities were armed with maces, exactly as this fabulous example, consisting of rounded wooden hafts with the bronze mace heads slotted upon the hafts. Many bronze statuettes of the times show Sardinian warriors carrying swords, bows and original maces.

Darius the Great, was a Persian ruler who served as the third King of Kings of the Achaemenid Empire, reigning from 522 BCE until his death in 486 BCE. He ruled the empire at its territorial peak, when it included much of Western Asia, parts of the Balkans (Thrace–Macedonia and Paeonia) and the Caucasus, most of the Black Sea's coastal regions, Central Asia, the Indus Valley in the far east, and portions of North Africa and Northeast Africa including Egypt (Mudrâya), eastern Libya, and coastal Sudan.

Darius ascended the throne by overthrowing the legitimate Achaemenid monarch Bardiya, whom he later fabricated to be an imposter named Gaumata. The new king met with rebellions throughout his kingdom and quelled them each time; a major event in Darius' life was his expedition to subjugate Greece and punish Athens and Eretria for their participation in the Ionian Revolt. Although his campaign ultimately resulted in failure at the Battle of Marathon, he succeeded in the re-subjugation of Thrace and expanded the Achaemenid Empire through his conquests of Macedon, the Cyclades and the island of Naxos as well as the sacked Greek city of Eretria.

Persians used a variety of maces and fielded large numbers of heavily armoured and armed cavalry (cataphracts). For a heavily armed Persian knight, a mace was as effective as a sword or battle axe. In fact, Shahnameh has many references to heavily armoured knights facing each other using maces, axes, and swords. The enchanted talking mace Sharur made its first appearance in Sumerian/Akkadian mythology during the epic of Ninurta. Roman though auxiliaries from Syria Palestina were armed with clubs and maces at the battles of Immae and Emesa in 272 AD. They proved highly effective against the heavily armoured horsemen of Palmyra. Photos in the gallery of original carvings from antiquity in the British Museum etc.; Ashurbanipal at the Battle of Til-Tuba, Assyrian Art / British Museum, London/ 650-620 BC/ Limestone,, An Assyrian soldier waving a mace escorts four prisoners, who carry their possessions in sacks over their shoulders. Their clothes and their turbans, rising to a slight point which flops backwards, are typical of the area; people from the Biblical kingdom of Israel, shown on other sculptures, wear the same dress, on a gypsum wall panel relief, South West Palace, Nimrud, Kalhu Iraq, neo-assyrian, 730BC-727BC.
A recovered tablet from Egypt's Early Dynastic Period (3150-2613 BC) shows a Pharaoh smiting his foe with a war mace. Part of an original collection we have just acquired, of antiquities, Roman, Greek, Middle Eastern, Viking and early British relics of warfare from ancient battle sites recovered up to and around 220 years ago.

Last picture in the gallery; Ramses II A larger-than-life Ramses II towering over his prisoners and clutching them by the hair. Limestone bas-relief from Memphis, Egypt, 1290–24 BCE; in the Egyptian Museum, Cairo

As with all our items it comes complete with our certificate of authenticity.


This wonderful piece would have been made and traded throughout the Western Asiatic region. 551 grams, 24cm (9 1/4").  read more

Code: 23421